Chinese
如同树干，幼芽自然生出，无戏论菩提心上，生出佛陀的幼芽。名为离戏论的菩提心，生出无所执着的无上幼芽。五大本性即是本初佛，显现世间天神的坛城幼芽。经典无有遮障，是为口诀的幼芽。如是说。犹如野兽之王狮子，三力具足身，无碍自在行。发出凶猛吼声，一切皆被威慑。又具足力量，独自安住雪山之巅。大圆满阿底瑜伽，是所有小乘的伟大之物。不住于常断之边，是智慧安乐的虚空。斩断种种根源，显现世间本初成佛。如是说。རྒྱ། 又是断除之诀窍的十六部经的意旨汇集。ཨི་ཐིཿ吉祥薄伽梵金刚萨埵前敬礼！金刚萨埵广大如虚空，普贤浩瀚法界，为令清净母度脱一切，不生不灭如何不思量？一句之中汇集大义，若不了解大义汇集，诸佛不能完全脱离痛苦。怙主如是说。རྒྱ། 五大薄伽梵，无有从此未生之物，一切众生皆具自性，难以获得广大的智慧，依靠智慧方便得以成就。仅仅名称似乎依赖于他者，然现前安乐自生。无有显现之法性，不寻自住即是禅修。至极秘密之法性，耳识不能听闻于他者。如是舌识亦然，于彼无有丝毫可言说。若为业力所支配，则无有自生智慧。从本初之心菩提，以慈悲之心不离法界。广大功德之禅定，禅定本身无可思。不思不修如法一般，从分别念中生出智慧。乐与苦皆为同因，众生之怙主菩萨如是说。贪嗔痴亦然，从大菩提道中生出。一切行为五种功德，亦说是法性虚空之庄严。从何处到何处是地增之道，
English
Just as from a tree trunk, a sprout naturally emerges, On the non-elaborate Bodhicitta, a Buddha sprout arises. Called the Bodhicitta free from elaboration, From it arises the unsurpassed sprout free from grasping. The five elements themselves are primordially enlightened, From them arises the sprout of the mandala of deities of appearance and existence. Scripture without obscuration is the sprout of pith instructions. Thus it is said. Just as the lion, king of beasts, With three strengths in its body, goes anywhere unimpeded. By uttering a fierce roar, it subdues everything with its power. And possessing strength and power, it dwells alone on the snowy mountains. The all-encompassing cutting-through Ati Yoga, Is the great one of all lesser vehicles. Not abiding on the extremes of permanence and annihilation, It is the expanse of wisdom and bliss. Cutting through the roots of various things, Appearance and existence are primordially enlightened. Thus it is said. རྒྱ། Moreover, it is the collection of the meaning of the sixteen tantras that teach cutting through. ཨི་ཐིཿ Homage to the Bhagavan glorious Vajrasattva! Vajrasattva is vast like space, Samantabhadra is the expansive realm of Dharma, For the sake of liberating all pure mothers, How can the unborn and unceasing not be contemplated? In a single word, great meanings are gathered, If the gathering of great meanings is not understood, The Buddhas will not completely pass beyond suffering. Thus spoke the Protector. རྒྱ། The great elements are the Bhagavan, There is nothing that does not arise from this, The nature abides in all beings, The great wisdom is difficult to find, It is accomplished by relying on wisdom and means. Although the name seems to rely on another, Manifest bliss arises from oneself. The nature of non-appearance, If left unsearched, is meditation. The supremely secret nature, The ear consciousness will not hear from another. Likewise, the tongue consciousness, There is not even a particle to be spoken about it. If one is under the power of karma, Then there is no self-arisen wisdom. From the beginning, the essence is Bodhi, With a compassionate mind, one does not move from the realm of Dharma. The great quality of meditation, There is nothing to contemplate in meditation itself. Without thinking or practicing, like the Dharma, From conceptual thought itself, wisdom arises. Happiness and suffering have the same cause, Thus spoke the Protector of beings, the Bodhisattva. Desire, hatred, and ignorance, Also arise from the path of great Bodhi. All actions, the five qualities, Are also said to be the adornment of the realm of Dharma. From where to where is the path of increasing the earth,
Chinese
离戏与法不相符，如果行于道上，如虚空之边际般无有穷尽。于此示彼，彼亦得之。由此生彼，甚为稀奇。于一切之平等性中，以偏颇之见无法成就。三时为一，无有差别。无有先前，无有其后，本初即生。以法身遍布为一之故，于伟大之大中，自性安住。以分别念观待时间者，不随时间和生起而转变，不离愿望而行持故，宣说了空性之体性。一即一切相皆无有，瑜伽士安住于虚空之鸟道。于未生未现之精华中，虚构之法又在何处？不动摇者乃是身之印，不勤作乃是智慧，不取舍故无我，不舍弃故离言平等性。于此以猛厉之苦行，安住之处无有名称。名相百千俱胝数，无论如何行持皆生花。离言之处安住者，彼瑜伽士实为贤善。不分别自他之义，于幻化任运成就之境中享乐。无有剩余故完全圆满，非是转变正直安住。如虚空般边际平等，非是观待他者而转变之法。任运安住之大乐，以无等之智慧，从自身威力之觉性中，法非从他生转变。稀有奇妙之嬉戏，如离戏虚空一般，于任何皆不执着，从愚痴中，彼即刻从自身生起。彼乃一切平等之路，于一切有情自性安住。于了悟之境中安乐大，彼即清净之世间。于彼方分之光聚集，成就四方隅及上下。从不定之彩虹颜色中，部族之差别显现。以平等故无有次第安排，以一故远离偏袒回向。任运安住故不回向，本初清净故是甘露。心中之思念完全清净，以观视之力而开展。于变为可见之悉地中，彼乃等持圆满。刹那执持乃是结合，变为欢喜乃是誓言，以方便之舞姿而行，以无二结合而供养。
English
Separation is not in accordance with the Dharma. If one walks on the path, it is endless like the edge of the sky. In that, one shows that, and that is also obtained. From that, that arises, which is very wonderful. In the equality of all, it is not accomplished by looking at it from a biased perspective. The three times are one, there is no difference. There is no before, no after, it arises from the beginning. Because the Dharmakaya is all-pervasive and one, it abides in its own nature in the greatness of the great. Those who rely on time with their discriminating minds do not change with time and arising. Because they practice with inseparable aspirations, the characteristic of emptiness is taught. One, yet all forms are completely absent. The yogi abides in the path of birds in the sky. In the essence that has not come and has not been born, where are all the fabricated dharmas? The immovable is the seal of the body. Non-action is wisdom. Because there is no taking, there is no self. Because there is no abandonment, there is equality beyond words. Here, with fierce asceticism, there is no name for the place to abide. Hundreds of thousands of names, no matter how you practice, flowers will grow. The yogi who abides in this unspoken place is truly virtuous. Not distinguishing between self and other, one enjoys the realm of spontaneous accomplishment of illusion. Because there is nothing left, it is completely perfect. It is not change, it abides upright. Like the sky, it is equally boundless, and it is not a dharma that depends on others and changes. The great bliss that abides spontaneously, with unequaled wisdom, from the awareness of one's own power, the Dharma does not arise or change from others. This wonderful and amazing play is like the sky free from action. Not focusing on anything, from ignorance, it immediately arises from itself. That is the path of equality for all. It abides in the nature of all beings. In the realm of understanding, there is great bliss. That is the pure world. In that, the light of the directions gathers, and the four directions, intermediate directions, and above and below are accomplished. From the uncertain colors of the rainbow, the differences of the lineages become manifest. Because of equality, there is no arrangement of order. Because of oneness, it is free from dedication to one side. Because it abides spontaneously, it is not dedicated. Because it is pure from the beginning, it is nectar. The thoughts of the mind are completely purified, and they are spread by the power of sight. In the accomplishment that has become visible, that is the completion of equipoise. Holding it for a moment is union. Becoming joyful is the samaya. Moving with the dance of skillful means, offering with non-dual union.
Tibetan
མི་གཟུས་བཏང་བས་གཏོར་མ་ཡིན།། བྱ་བ་མེད་པས་ལས་རྣམས་འགྲུབ།། མི་རྟོག་ཡེ་ཤེས་བགེགས་བསལ་ནས།། མི་གསུང་མཉམ་བཞག་སྔགས ཚིག་གི།བླ་མ་མཆོད་དང་བསྟོད་པ་དང།། དེ་བཞིན་བསོད་ནམས་ཐམས་ཅད་ཀྱང།། མ་ཆགས་མི་གཡོའི་སྟོབས་མེད་ན།། བྱས་ན་འཆིང་བ་ཆེན་པོར་འགྱུར།། དེ་བས་དེ་ལུང་དེ་ཉིད་ལས།། དེ་ལས་དེ་ལྟར་སྒྲིབ་ པར་འགྱུར།། དེ་ལྟར་དེ་ལ་དེ་རྟོག་ན།། དེ་ལ་དེ་ཉིད་གྲུབ་པ་མེད།། ཅེས་ལུང་དགོངས་པ་ལ་སྤུངས་པའི་མདོ་ཟབ་མོ།། མ་ཧཱ་ཨ་ཀརྴ། ཤ་ཀ་རི་ཤ། སུ་ཏྲ། བཅོམ་ལྡན་འདས་དཔལ་རྡོ་རྗེ་དཔའ་ལ ཕྱག་འཚལ་ལོ།། ཡོངས་སུ་རྫོགས་པའི་མདོ།། ལུང་གི་རྒྱལ་པོ་ཡང་གསང་རྨད་དུ་བྱུང་བའི་ལུང། ཐིག་ལེ་རང་བྱུང་ཉག་གཅིག་པོ།། ང་ཡིས་བཤད་ཀྱིས་ང་ལ་ཉོན།། ཡེ་ཉིད་ནས་ནི་འཁོར་བ་མེད།། དེ་དབང་གྱུར ནས་སངས་རྒྱས་ང།། རྫོགས་པའི་བདེ་ཆེན་ངོ་བོ་ལ།། ངང་དུ་ཉོན་མོངས་གཅོད་པའོ།། མ་བཅོས་མཁའ་འདྲ་ལྷུན་རྫོགས་ཏེ།། ནམ་མཁའི་དང་ལས་གཡོས་པ་མེད།། ལྷུན་གྱིས་གྲུབ་པའི་ཆོས་ཆེན་པོ།། ཤིན་ཏུ་མེད པས་རྡོ་རྗེ་འཆང།། སེམས་ཅན་རྒྱུ་གཞི་སངས་རྒྱས་དང།། འཁྲུལ་ནས་གཞན་དུ་ཚོལ་བ་ཡི།། སྟོང་པ་མུ་ཡིས་དོན་མི་རྙེད།། གསང་བའི་ཞལ་གྱིས་བཞེས་པའོ།། འགྱུར་བ་མེད་པའི་བདེ་ཆེན་ནི།། གཞན་ལ་ལྟོས་པ མ་ཡིན་ཏེ།། སངས་རྒྱས་ང་ལས་གཞན་མེད་པས།། རྨད་བྱུང་བྱང་ཆུབ་པར་ཡང་ངོ།། ཐིག་ལེ་གཅིག་པས་བྱང་ཆུབ་སེམས།། མི་འབྱེད་སངས་རྒྱས་ངོ་བོ་དང།། འབྱུང་བས་བསྐྱེད་པས་ཡེ་སངས་རྒྱས།། མཚོན་དུ མེད་པའི་འབྱུང་གནས་པ།། འཁོར་བ་འཇིག་པའི་རང་བཞིན་པས།། ང་ལ་བཏུད་ན་སངས་རྒྱས་ཡིན།། ཡང་དག་པའི་ལེའུ་བསྟན་ཏོ།། བཅོམ་ལྡན་འདས་ལུང་ཐམས་དཅ་ཀྱི་བདག་ཉིད།། དཔལ་རྡོ་རྗེ་སེམས་དཔའ རང་བྱུང་གི་རྒྱན་བཅོ་བརྒྱད་ཀྱིས་བཀྲོལ་ནས།། དགའ་རབ་རྡོ་རྗེ་ལ་བཞག་པའོ།། སངས་རྒྱས་མྱ་ངན་ལས་འདས་པའི་མདོ་ལུང་བམ་པོ་གསུམ་པ།། སྙིང་པོ་བྱང་ཆུབ་མཆོག་གི་ཕྱག་རྒྱ་ཅན་ཅེས་བྱ་བ་ལས། བམ པོ་ཐ་མ་ལུང་གིས་ཡིད་ཆེས་པར་བསྟན་པ་རྫོགས་སོ།། ང་ཡིས་བསྟན་པའི་གསང་གཏེར་འདི།། གཏིང་དཔག་མེད་པའི་རྒྱ་མཚོ་ནས།། སྲིད་པ་གསུམ་གྱི་རྩེ་མོ་རུ།། ནུབ་པ་མེད་པའི་གཏེར་དུ་བསྟན།། ཅེས་རྡོ་རྗེ སེམས་དཔའ་ཐུགས་ཀྱི་ཀློང་བརྟོལ་ནས།། དགའ་རབ་རྡོ་རྗེ་ཁྱོད་ལ་གཏད།། སྐྱེ་ཤིས་འཇིག་པའི་སེམས་ཅན་ལ།། རྡོ་རྗེ་བཅུས་ཁྲག་ཐོན་ལ་གཏད།། དེ་མིན་པར་ནི་གསང་བར་གསུངས།། ཞེས་གཏད་རྒྱའོ།།།། ། ཛྙཱ་ཙ་ཀྲ་གུ་ཧྱ
Chinese
人身已舍即非食，无作诸业皆成就，无思智断诸魔障，无语等持咒语词。供养赞颂诸上师，如是所有诸福德，若无不著不动力，为则成大系缚矣。是故彼教彼性中，彼性如是而成障，如是彼性如是思，彼性如是无成就。如是教言意趣所聚之甚深经。摩诃阿迦尔沙，夏卡日夏，苏扎。顶礼薄伽梵吉祥金刚勇识。圆满经。教言之王，极密稀有之教言。明点自生唯一者。我将宣说汝谛听。本来即无有轮回。彼力所致而成佛。圆满大乐自性中。自然断除诸烦恼。无作犹如虚空界，不从虚空界中动。自然成就之大法。甚深无有金刚持。有情因地即是佛。迷乱于他处寻觅者。以空性边际不得义。秘密之口而受用。不变大乐非他缘。我佛之外更无他。稀有菩提亦如是。明点唯一菩提心。不离佛性之本体。生起所生本初佛。无有譬喻之生处。轮回坏灭之自性。若向我敬即成佛。已示真实之品。薄伽梵一切教言之自性。吉祥金刚萨埵，以自生十八庄严而解脱。置于喜乐金刚处。佛陀涅槃经之教言三卷。名为心髓菩提胜妙印中。末卷以教言而示信解圆满矣。我所开示之秘密伏藏。从无底深广之海中。至三有之顶端。示为不没之宝藏。如是金刚萨埵心意中。交付于汝喜乐金刚。于生喜悦灭坏之有情。以十金刚血流而交付。除此以外密而说。如是交付印。
English
By abandoning the human form, it is not a offering; without action, all deeds are accomplished; with non-conceptual wisdom, dispel all obstacles; with non-speaking equipoise, the words of mantra. Offering and praising the Gurus, likewise all merits, if there is no power of non-attachment and non-movement, then doing so becomes a great bondage. Therefore, from that teaching itself, from that, it becomes obscured in that way; if one thinks of that in that way, then there is no accomplishment of that itself in that. Thus, a profound sutra gathered from the intention of the teachings. Maha Akarsha, Shakari Sha, Sutra. Homage to the Bhagavan, glorious Vajra Hero. The complete sutra. The king of teachings, the exceedingly secret and wondrous teaching. The single, self-arisen bindu. I will speak, listen to me. From the very beginning, there is no samsara. By the power of that, I become a Buddha. In the essence of complete great bliss, naturally cut off all afflictions. Unfabricated, like the sky, spontaneously perfect, not moving from the expanse of the sky. The great Dharma of spontaneous accomplishment. Extremely non-existent, Vajradhara. Sentient beings' causal basis is the Buddha, confused and seeking elsewhere, they do not find meaning with the edge of emptiness. It is accepted by the secret mouth. The unchanging great bliss is not dependent on others. Since there is no other than I, the Buddha, wondrous enlightenment is also like that. The single bindu is the Bodhicitta, inseparable from the essence of Buddhahood. By arising from the source, the primordial Buddha. The source without representation. The nature of the destruction of samsara. If you devote yourself to me, you will become a Buddha. The chapter of truth has been shown. The Bhagavan, the essence of all teachings. Glorious Vajrasattva, liberated by the eighteen self-arisen ornaments. Placed in the joy of Vajra. The three volumes of the sutra teaching of the Buddha's Nirvana. From the essence, the supreme seal of enlightenment, the last volume is completed by showing faith through the teachings. This secret treasure that I have shown, from the immeasurable ocean, to the peak of the three realms, it is shown as an inexhaustible treasure. Thus, from the heart of Vajrasattva, entrusted to you, Joyful Vajra. To sentient beings who are born, joyful, and destroyed, entrust the flow of blood with ten vajras. Otherwise, it is said to be secret. Thus, the seal of entrustment. Jnana Chakra Guhya.