English
The Sambhogakaya. From the letters of the Sambhogakaya's speech, the Nirmanakaya's compassion radiates light. Even the radiance is one in essence with the play of power. From the essence of indivisible truth, the power of the five wisdoms arises, and mother and child are naturally liberated without duality. The three kayas, naturally inherent, abide within oneself. The three kayas, the gate of wisdom's arising, the three gates are unobstructed. From that path, the three-eyed wisdom is realized without obscuration. In the purity of the three times' natural liberation, enlightenment is manifested. From the lion's roar proclaiming, in the union of sun and moon, the chapter on the three kayas' natural state for beings, is the thirtieth. Alas! Bhagavan, Lord of compassion and means, since the three kayas are naturally inherent, how is the way of seeing now? How does one introduce the uncomprehended? He spoke: Since habitual tendencies are contained within flesh and blood, like one who looks with cataracts, one is deluded by false appearances, and the essential meaning cannot be seen. For example, even one's own face is shown by means of a clear mirror. Due to delusion, one's own face does not appear to oneself. Likewise, relying on two instructions, from showing this essential meaning, the meaning is not found by the wisdom of false conceptions. In order to understand by example, the signs of four introductions are also applied. Emaho! Secret Lord, definitely grasp. The Dharmakaya, the great self-born wisdom, the non-dual teacher is beyond words, unborn, unceasing, its nature utterly pure. The appearance of qualities is symbolized by signs. Empty, pervasive, immutable, unwavering, pure and clear, without stain. Without inner or outer, it is free from grasping and being grasped. With space, vajra, ocean, crystal, sun, and lotus, it is endowed with characteristics. Apply the meaning of signs to the retinue of self-awareness. Symbolizing with signs, meaning, and examples, in the signs, show the similar example's object. Place the symbolic words in the power of the abiding nature. Cause it to awaken in the lineage of the fortunate. Thus, from the Lion's Roar, the chapter on introducing the Dharmakaya, is the thirty-first. Alas! Bhagavan, Lord of compassion and means, the spoken introduction to the Sambhogakaya, from within self-born compassion, he spoke: The single-pointed intention of wisdom, from the self-sound of the five wisdoms, the five victorious ones with their retinue, in the expanse of reality, light shines clearly, the single-pointed intention of wisdom, tender branches intertwine and sway, adorned with ornaments, clear, radiant, majestic, beautiful, rays of light radiate, without conceptual thoughts
Chinese
顶礼。 显现无实智慧任运成。 彩虹水月如火幻化等。 具器相续以二教言饰。 如是狮子吼中，圆满报身介绍品第三十二。 嗟！ 薄伽梵五身光明中， 所宣说，五部如来之显现， 各自本有特征光明现。 光明不驻智慧清净眼， 无边无中自性光明者。 无碍化身时与处所合， 如灯火焰光环镜面上显示， 知晓表义征兆。 狮子吼中，化身介绍品第三十三。 之后导师介绍无聚无散。 自明法身明然无分别， 具足五种智慧之体性， 心髓五身智慧任运现。 彼之显现本初即光明， 如日心髓化为光与芒。 口诀具器亦介绍。 化身实相令证悟， 大圆满光明合修付。 报身实相令证悟， 摩诃幻化亦介绍。 三身无别作介绍， 阿努介绍以日心髓付。 如是日月和合中，三身无别介绍品第三十四。 嗟！ 薄伽梵大悲方便主。 以譬喻象征所付四处。 嗟！ 种姓之子等务必持。 此金刚萨埵之明镜， 法身真实非是也， 表征譬喻证悟光明也。 身舍利曼殊石珍宝五方， 曼殊石内外无别如， 法身内外无别是。 曼殊石体性透明如， 法身体性透明是。 曼殊石无垢染如， 法身无垢染是。 曼殊石多缘内中现五光如， 法身五智光从中现。 之后报身譬喻示， 明镜无垢内中置范身，前方设坛城上方置缘想， 智慧右方之前扬曼殊石， 中空明觉灯以智慧门亦观， 彩虹炽燃之身自显现于空。 报身无实以譬喻知报身。 化身以譬喻象征者， 明镜也
English
Homage. Appearances are empty, wisdom spontaneously accomplished. Rainbows, water moons, like fire, illusions and so on. Endowed vessels are adorned with two instructions. Thus, from the Lion's Roar, the thirty-second chapter, Introduction to the Sambhogakaya. Kye! The Bhagavan, from the light of the five bodies, Spoke, the appearances of the five Sugatas, Each with their own characteristics, clear as light. Clear but not abiding, the pure eyes of wisdom, Without beginning or end, the self-existing luminosity. The unceasing Nirmanakaya, combined with time and circumstances, Like a lamp, a flame, a halo shown on the surface of a mirror. Understand the symbolic meaning as a sign. From the Lion's Roar, the thirty-third chapter, Introduction to the Nirmanakaya. Then the Teacher introduced the non-gathering and non-scattering. Self-aware Dharmakaya, clear and without conceptualization, Endowed with the characteristics of the five wisdoms, The essence, the five bodies, the wisdom spontaneously arising. Its appearance is luminous from the beginning, The essence of the sun transforms into light and rays. The instructions are also introduced to the endowed vessels. Realizing the nature of the Nirmanakaya, The Great Perfection, the union of luminosity, is given. Realizing the nature of the Sambhogakaya, Maha Illusion is also introduced. The introduction to the inseparability of the three bodies, The Anu introduction is given with the essence of the sun. Thus, from the Union of Sun and Moon, the thirty-fourth chapter, Introduction to the Inseparability of the Three Bodies. Kye! The Bhagavan, Lord of Compassion and Means. Illustrating the four places of transmission with examples. Kye! Sons of the lineage, be sure to hold onto this. This mirror of Vajrasattva, Is not the actual Dharmakaya, But a symbolic example, realize luminosity. The five-sided precious Manjushri crystal of the relics, Like the Manjushri crystal having no inside or outside, The Dharmakaya has no inside or outside. Like the essence of the Manjushri crystal being transparent, The essence of the Dharmakaya is transparent. Like the Manjushri crystal being without impurities, The Dharmakaya is without impurities. Like the Manjushri crystal having many causes, from within which five lights arise, From within the Dharmakaya, the five wisdoms arise as light. Then, the Sambhogakaya is shown with an example, A clear mirror, inside which a form body is placed, in front of which a mandala is set up, and above which a support for focus is placed. The Manjushri crystal is waved in front of the right side of wisdom, The lamp of awareness in the intermediate space also looks at the door of wisdom, The body of blazing rainbows appears in the sky. The Sambhogakaya is unreal, understand the Sambhogakaya as an example. The Nirmanakaya is symbolized by an example, A mirror.
Chinese
于布上绘制佛像显现，虽显现各种色彩，实则无实体。化身显现为何？如镜中影像。虽显现，却是智慧法界之义。以无实体之因，以譬喻显示。三身无别，如日之精华之譬喻。三身不离，如日光光芒。如太阳无因缘，任运成就。三身自生，无有因缘。如太阳放射各种光芒，三身自生，放射无量光芒。如太阳无遮蔽，通透清净，法身无遮蔽，通透清净。如太阳之精华行利益众生之事，法身三身自生，行利益众生之事。法身如虚空般，自性空。如金刚般，本体不可摧毁。如海般，大悲之浪不息。如水晶般清净，如莲花般无垢。报身是智慧彩虹身，如水中月般，不可捉摸。如镜中像般，无触摸之实体。化身如康巴女子空腹中，开五窗，点燃酥油灯放入其中。虽身体遮蔽，五窗通透，光明照耀。如是化身于习气之壳中，智慧通透，光明于五门显现。智慧是智慧，利益众生，是慈悲之路之语。外之显现，粗大之分别念，是身体之错觉之所依，经历生住异灭。显现而自性无实体，于智慧光芒上增益错觉分别。分别念即是法界幻化之面目。于清净之镜面上，显现各种影像。观看时，镜面各种影像清澈明亮。自性无碍，各种相状皆空。无戏论之镜中，一切显现皆清净。如是，于远处的酥油灯上，各种影像，此之外在显现。于自性明觉之光芒观看之时，仅是显现，本体空性，清澈明亮。仅是明亮，自性清净，是化身。自性无碍，明空是报身之状态。无戏论灯中，显现一切，是法身意之宝藏。显现三身无别，赐予大乐智慧。烦恼于智慧界中相认。五门之心如水，积聚习气。智慧如火，焚烧分别念。
English
Images are drawn on cloth and appear. Although various colors appear, they are not real. What does the Nirmanakaya appear as? Like a reflection in a mirror. Although it appears, it is the meaning of the wisdom Dharmadhatu. The cause of non-existence is shown by example. The three bodies are inseparable, like the essence of the sun. The three bodies are inseparable, like the sun's rays. Like the sun without causes and conditions, spontaneously accomplished. The three bodies are self-born, without causes and conditions. Like the sun radiating various rays, the three bodies are self-born, radiating immeasurable rays. Like the sun without obscuration, transparent and pure, the Dharmakaya is without obscuration, transparent and pure. Like the essence of the sun performing the benefit of beings, the Dharmakaya, the three bodies, self-born, perform the benefit of beings. The Dharmakaya is like the sky, empty in nature. Like a vajra, its essence is indestructible. Like the ocean, the waves of great compassion never cease. Pure like crystal, unstained like a lotus. The Sambhogakaya is the wisdom rainbow body, like the moon in water, intangible. Like a reflection in a mirror, there is no tangible reality. The Nirmanakaya is like a Khampa woman with an empty belly, making five windows and putting a butter lamp inside. Although the body is obscured, the five windows are transparent and the light shines brightly. Likewise, the Nirmanakaya from within the shell of habitual tendencies, wisdom is transparent, and light appears in the five gates. Wisdom is wisdom, benefiting beings, it is the language of the path of compassion. External appearances, gross thoughts, are the basis of the body's illusion, passing through birth, dwelling, change, and destruction. Since appearance has no real nature, delusion and thought are increased on the light of wisdom. Thought itself is the face of the illusion of Dharmadhatu. On the surface of a clean mirror, various images appear. When viewed, the various images on the mirror surface are clear and bright. Nature is unobstructed, and all kinds of characteristics are empty. In the non-elaborate mirror, all appearances are pure. Likewise, on a distant butter lamp, various images, this external appearance. When looking at the light of self-awareness, it is only appearance, the essence is emptiness, clear and bright. Only bright, the nature is pure, it is the Nirmanakaya. Nature is unobstructed, clarity and emptiness is the state of the Sambhogakaya. In the non-elaborate lamp, all appearances are the treasure of the Dharmakaya's mind. Appearance, the three bodies are inseparable, giving great bliss and wisdom. Afflictions are recognized in the realm of wisdom. The mind of the five gates is like water, accumulating habitual tendencies. Wisdom is like fire, burning thoughts.