Chinese
呜呼！心中忆念，将（咒语）加持于人、狗、马等的脑髓、各种毒物、血、烟，以及各种毒虫上，能如金刚般摧毁强大的毒素。这是受到加持的教言。出自《黑灰续》，第十章，焚烧恶分别之尸篇。又，（佛）开示道：菩萨你谛听！生命的精华是唵（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：唵）。之后是萨玛雅 札 匝 昂古夏（藏文：ས་མ་ཡ་ཏྲཾ་ཛཿཛཿཨངྐུ་ཤ，梵文天城体：，梵文罗马拟音：，汉语字面意思：萨玛雅 札 匝 昂古夏），念诵时置于头顶。斯瓦哈（藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：斯瓦哈）是结尾，最终应知晓。法身金刚萨埵具有唵（藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：唵）字。报身自生誓言念诵咒语：唵 班杂 萨埵 吽（藏文：ཨཱོཾ་བཛྲ་སཏྭཱ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：唵 班杂 萨埵 吽）！夏安地 普！瓦夏 昂 玛拉雅 帕特（藏文：ཤཱནྟི་པུ། བ་ཤ་ང་མཱ་ར་ཡ་ཕཊཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：夏安地 普！瓦夏 昂 玛拉雅 帕特）！ 昂古夏 匝 匝（藏文：ཨངྐུ་ཤ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：aṅkuśa ja jaḥ，汉语字面意思：昂古夏 匝 匝）！火炉以八瓣莲花、三角形、半月形和四方形等装饰美化。按四种时间和颜色，依次安排坛城的神众。将已故亡者迁识后的身体，在坛城上灌顶、沐浴、擦拭。加持形像，生起火炉。迎请火神，圆满完成七种清净。将智慧火和誓言物焚烧融化。将五蕴转化为火神。将这些供品在火神中焚烧融化。降下智慧尊，融入身体。进行勾招、安住、束缚和生喜。进行供养、赞颂、委任事业和祈愿。布施食子，收摄坛城，送走或收摄（本尊）。以傲慢心前往本位。如是说。出自《黑灰续》，第十一章，焚烧生者尸体篇。之后，为了讲述真实之义，谛听，菩萨你！十地菩萨的生命精华全部汇集，我将宣说。唵 班杂 玛哈 牟尼 耶 梭哈（藏文：ཨོཾ་བཛྲ་མ་ཧཱ་མུ་ན་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vajra mahā munaye svāhā，汉语字面意思：唵 班杂 玛哈 牟尼 耶 梭哈）！是摧毁六道菩萨对事物执着的巨槌，是去除无明翳障的针。如果念诵这个秘密咒语，能消除星曜不顺、恶梦、不吉祥、瘟疫、饥荒、冰雹、歉收、牲畜灾害等一切，以及癫痫、流行病、头痛、神灵作祟、恶鬼作祟、心神不宁，以及被邪魔加持而讲法，以及恶魔加持而预言，以及裸奔、不知羞耻，以及不明白意义而想与尸体交合，想要吞噬心脏，不
English
Urgh! Reciting in mind, applying (the mantra) to the brains of humans, dogs, horses, etc., various poisons, blood, smoke, and various venomous insects, it destroys powerful toxins like a vajra. This is a blessed teaching. From the Black Ash Tantra, Chapter Ten, the Burning of the Corpse of Evil Thoughts. Furthermore, (the Buddha) said: Bodhisattva, listen! The essence of life is Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：Om). Then, "Samaya Tram Jah Jah Ankusha" (藏文：ས་མ་ཡ་ཏྲཾ་ཛཿཛཿཨངྐུ་ཤ，梵文天城体：，梵文罗马拟音：，汉语字面意思：Samaya Tram Jah Jah Ankusha), place it on the head while reciting. Svaha (藏文：སྭཱ་ཧཱ，梵文天城体：स्वाहा，梵文罗马拟音：svāhā，汉语字面意思：Svaha) is the ending, ultimately one should know. Dharmakaya Vajrasattva possesses the syllable Om (藏文：ཨོཾ，梵文天城体：ओम्，梵文罗马拟音：om，汉语字面意思：Om). Sambhogakaya, reciting the self-arisen vow mantra: Om Vajrasattva Hum (藏文：ཨཱོཾ་བཛྲ་སཏྭཱ་ཧཱུཾ，梵文天城体：，梵文罗马拟音：oṃ vajrasattva hūṃ，汉语字面意思：Om Vajrasattva Hum)! Shanti Pu! Basha Anga Maraya Phet (藏文：ཤཱནྟི་པུ། བ་ཤ་ང་མཱ་ར་ཡ་ཕཊཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：Shanti Pu! Basha Anga Maraya Phet)! Ankusha Jah Jah (藏文：ཨངྐུ་ཤ་ཛ་ཛཿ，梵文天城体：，梵文罗马拟音：aṅkuśa ja jaḥ，汉语字面意思：Ankusha Jah Jah)! The hearth is adorned beautifully with eight-petaled lotuses, triangles, crescents, and squares, etc. Arrange the deities of the mandala in order according to the four times and colors. That deceased person whose consciousness has been transferred, empower, bathe, and cleanse them on the mandala. Bless the form and generate the hearth. Invoke the fire god and perfectly complete the seven purifications. Burn and melt the wisdom fire and samaya substances. Transform the aggregates into the fire god. Burn and melt those offerings in the fire god. Descend the wisdom deity and absorb them into the body. Perform the actions of hooking, abiding, binding, and generating joy. Make offerings, praises, entrust activities, and make aspirations. Give torma, gather the mandala, send away or gather (the deity). With pride, go to one's own place. Thus it is said. From the Black Ash Tantra, Chapter Eleven, the Burning of the Corpse of a Living Being. Then, to explain the true meaning, listen, Bodhisattva! The essence of life of all the Bodhisattvas of the ten bhumis is gathered, I will declare. Om Vajra Maha Munaye Svaha (藏文：ཨོཾ་བཛྲ་མ་ཧཱ་མུ་ན་ཡེ་སྭཱ་ཧཱ，梵文天城体：，梵文罗马拟音：oṃ vajra mahā munaye svāhā，汉语字面意思：Om Vajra Maha Munaye Svaha)! It is the great hammer that destroys the attachment to phenomena of the Bodhisattvas of the six realms, it is the needle that removes the cataract of ignorance. If this secret mantra is recited, it can eliminate inauspicious stars, bad dreams, inauspiciousness, epidemics, famine, hail, crop failure, livestock disasters, and all kinds of epilepsy, plagues, headaches, spirit possession, demon possession, mental disturbances, as well as teaching the Dharma while being blessed by evil spirits, and prophesying while being blessed by demons, as well as running naked, being shameless, and desiring to copulate with corpses without understanding the meaning, wanting to devour hearts, not
Chinese
哦！内心随心所欲地说，不明白的烦恼会引来魔鬼的控制。被邪魔加持而胡说八道，最终邪魔入心，变成疯子。疯子被邪魔加持，喜欢说自己着了魔，死了也高兴。自己被魔鬼控制了也不知道。如果念诵这部忿怒真言之王，魔鬼自己就会逃走，显现佛陀的智慧。即使讲授甚深的见解和禅修，也要念诵这三万遍的忿怒真言之王。自以为见解好，好的念头被魔鬼带走，自己被魔鬼带走也不知道。自以为禅修有了体验，禅修被魔鬼带走也不知道。自以为做了平等味的行为，以为念头平息了，行为被邪魔入侵也不知道。自以为结果是生起了世间的喜悦，结果被魔鬼带走也不知道。念诵忿怒真言之王三遍，日夜念诵千遍。知道如何将见、修、行融入自心吗？如果知道，就能守护行为的魔障，以见显现法身，以禅修自然生起报身，化身本就是清净的。说要给魔鬼介绍，还要感谢它。讲经说法的法师自己有大魔鬼。见解相同，却说和我不一样。不明白法性本来就没有高低之分，对于智慧的自门只有一个，却说自己有体验，口诀深奥，不明白这是心的错觉。自显光明，三身显现，却说结果很快，实际上是愚昧。体验和欲望，念头和尸体一样，尸体引导尸体，多么愚昧啊！体验如同焚烧尸体，灰飞烟灭。如是说。出自《黑灰续》，第十二章，辨别尸体、焚烧尸体、根除轮回之章。
English
Oh! Speaking whatever the heart desires, unfathomable afflictions lead to demonic control. Blessed by demons, they speak nonsense, and eventually, demons enter the heart, turning them into madmen. Madmen, blessed by demons, rejoice in saying they are possessed and happy to die. They don't even realize they are controlled by demons. If this wrathful mantra king is recited, the demons themselves will flee, and the wisdom of the Buddha will arise. Even if profound views and meditations are taught, recite this wrathful mantra king thirty thousand times. Thinking the view is good, good thoughts are carried away by demons, and one doesn't even realize they are being carried away by demons. Thinking one has experience in meditation, one doesn't realize the meditation is being carried away by demons. Thinking that one has performed actions of equal taste, thinking that thoughts have subsided, one doesn't realize that the actions are being invaded by demons. Thinking that the result is the arising of worldly joy, one doesn't realize that the result is being carried away by demons. Recite the wrathful mantra king three times, reciting it a thousand times day and night. Do you know how to integrate view, meditation, and action into your mindstream? If you know, you can guard against the demonic obstacles of action, with the view, the Dharmakaya will manifest, with meditation, the Sambhogakaya will naturally arise, the Nirmanakaya is inherently pure. Saying to introduce the demon and thanking it. The Dharma-teaching master himself has a great demon. The view is the same, but he says it's not the same as me. Not understanding that Dharma nature has no high or low, and that there is only one self-door of wisdom, he says he has experience and profound instructions, not understanding that this is a delusion of the mind. Self-appearing luminosity, the three bodies manifest, but saying the result is quick is actually ignorant. Experience and desire, thoughts and corpses are the same, corpses lead corpses, how ignorant! Experience is like burning a corpse, turning to ashes and dust. Thus it is said. From the Black Ash Tantra, Chapter Twelve, the chapter on distinguishing corpses, burning corpses, and eradicating samsara.
Tibetan
་དང་མཆོད་རྟེན་ནོ། །ཆོས་སྐུ་སྐྱེ་མེད་ཤ་རཱི་རམ། །མཆོད་པ་ཚོགས་འཁོར་མ་བྱས་ན། །སྙིང་དང་འདྲ་བར་བསྟན་པ་ལས། །ཀུན་ལ་བསྟན་ན་གདུང་འབྲོས་སོ། །དངོས་གྲུབ་ཡལ་ནས་འགྲོ་བས་གསང་ཞིང་མཆོད། །ཀླུ་གཉན་ས་བདག་རིམས་ཀྱིས་མི་ཚུགས་སོ། །རྟག་ཏུ་སྡེ་བརྒྱད་དེ་ལ་སྲུང་སྐྱོབ་བྱེད། །མཁའ་འགྲོ་ཆོས་སྐྱོང་རྒྱལ་པོ་ལྟ་བུར་ཁུར། །སྟོན་འཚོང་རྐུན་བན་བཀའ་ཆད་སྤོས་སམ་གྲི་རུ་འཆི། །རྒྱལ་བ་རྒྱ་མཚོའི་བྱིན་གྱིས་བརླབས་པར་ངེས། །ཐུན་མོང་དངོས་གྲུབ་མ་བསྒྲུབས་པར་ཡང་འབྱུང་། །ས་བདག་ཀླུ་གཉན་དག་གིས་རྡོ་རྗེ་ཁྱུང་དུ་མཐོང་། །རྟག་ཏུ་གཙུག་ཏུ་བཀུར་ཞིང་མི་ལ་བསྟན་པ་མིན། །ཟ་མ་ཏོག་གམ་ག་བུ་སྲུབས་མེད་ན། །བླུགས་ལ་དར་ཚོན་དམར་པོས་དྲིལ། །དེ་ལ་མཆོད་བསྟོད་ཡོན་ཏན་བསམ་མི་ཁྱབ། །སྔགས་སྦྲེལ་བྱིན་བརླབས་འབི་འབི་དང་། །གདབ་དང་བསྐུར་དང་རབ་གནས་རྟེན་འདྲེལ་བརྗོད་ལ་སོགས། །ཞེས་གསུངས་སོ། །ཐལ་བ་ནག་པོའི་རྒྱུད་ལས། རོའི་སྣང་བ་བརྟག་པ་དང་ཚ་ཚའི་ལེའུ་སྟེ་བཅུ་གསུམ་པའོ།། །།དེ་ནས་ཡང་དག་བཤད་བྱ་བ། །བར་ཆད་བསྲུངས་ནས་བསྟན་བསྲུང་ཕྱིར། །མཁའ་འགྲོའི་སྲོག་སྙིང་བཤད་པར་བྱ། །སྤྱི་བསྡོམས་སྲོག་དང་སྙིང་པོ་དང་། །རང་རང་སྙིང་པོ་སྲོག་དང་དྲག་སྔགས་གསུམ། །དེ་ཉིད་བདག་གིས་བཤད་པར་བྱ། །གྲོ་ག་དག་ལ་བྲིས་ནས་ནི། །དཀྱིལ་འཁོར་འཁོར་ལོ་རྩིབས་བཞི་སྒོ་དང་བཅས། །དབུས་སུ་གྲུ་གསུམ་མཐིང་ནག་ལ། །དཔངས་སུ་ཆག་ གང་བརྩིག་པར་བྱ། །རྡོ་སོལ་རོ་སོལ་ནག་པོས་བྱུག །དེ་ནང་ཐོད་པ་ཁ་སྦྱར་དུ་སྩལ་ཏེ། །དུག་ཐུན་དག་གིས་བྲབ་བྱས་པས། །སྨྱོ་འབོག་དྲག་པོས་འཆི་བར་བཤད། །ཞེས་གསུངས་སོ། །ཡང་ན་སྣེལ་གྲིའི་ཐོད་པ་རུ། །ཁྲག་དང་དུག་སྣ་ཚང་བར་བླུགས། །མིང་རུས་བཅས་ཏེ་ཐུན་བྲབས་ན། །ཟླ་བ་གཅིག་ན་བརླག་པར་འགྱུར། །ཐར་ནུ་དུག་དང་རེའུ་ལྕག་པ། །མཛོ་ཞོ་སྦྱར་ན་མཛེས་འཛིན་འགྱུར། །ཉུངས་ཀར་བྲག་དང་དྷ་དུ་ར། །དབྱི་རོ་ཐང་ཕྲོམ་དུར་བྱིད་ནི། །རྒྱུ་མ་དག་གིས་འཆི་བར་འགྱུར། །བསེ་ཞོ་སྦྲང་རྒོད་དྷ་དུ་ར། །སྦྱར་ན་སྨྱོ་འབྱོག་གདོན་མི་ཟ། །ཀྱི་ལྕེ་ནག་པོ་བུལ་ཏོག་མཛེ་ཁྲག་སྦྱར་བྱས་ནས། །ཐུན་དུ་བྲབས་པས་མཛེ་རིམས་འགྱུར། །བྷ་རི་ཤ་ས་ཨཱ་བེ་ཤ་བཏགས་ནས། །ཐུན་དུ་བྲབས་ན་སེར་བ་འབྱུང་། །ཞེས་གསུངས་སོ། །ཐལ་བ་ནག་པོའི་རྒྱུད་ལས། སྔགས་སྦྱོར་བ་དྲག་སྔགས་ཀྱི་ལེའུ་སྟེ་བཅུ་བཞི་པའོ།། །།དེ་ནས་ཡང་དག་བཤད་བྱ་བ། །བྱང་ཆུབ་སེམས་དཔའ་ཁྱོད་
Chinese
和佛塔。 法身无生舍利子。 若不作供养会供， 如心般保密传授， 若向众人宣说则舍利飞走。 成就消失故秘密供养， 龙、厉、地神疫病不能侵， 常有八部众守护彼， 空行护法如王般承担。 商贩盗贼僧人受惩罚，死于毒药或刀下， 定是胜者嘉措加持。 不修共同成就亦能成， 地神龙厉等视之为金刚鹏鸟， 恒常顶戴不示于人。 若无匝玛托嘎布无缝隙， 则装入后用红色丝绸缠裹， 对其供赞功德不可思议。 咒语相连加持嗡嗡和， 加持和灌顶及开光缘起语等， 如是说。 《黑灰续》中，尸体显现观察及擦擦品第十三。 此后真实宣说， 为守护障碍而护教， 当说空行之命心。 总集命和心要及， 各自心要命和猛咒三， 彼等我当宣说。 书于葛嘎之上， 坛城轮有四辐带门， 中央置蓝色三角， 高处堆砌。 用黑石炭尸炭涂抹， 其内放置头盖骨面朝下， 以毒药涂抹后， 说将因猛烈癫痫而死。 如是说。 又或于短刀之头盖骨中， 盛满血和各种毒药， 连同名字和骨头一起下毒， 一月之内将会毁灭。 塔奴毒药和柳条， 与牦牛奶混合则会变得美丽。 芥子、盐、石和曼陀罗， 大戟、蓬子菜、墓地掘土者， 将会因肠道而死。 野牦牛奶、野蜂蜜、曼陀罗， 混合则癫痫鬼神不食。 黑狗舌、碱、麻风血混合后， 下毒则会变成麻风病。 加上巴日夏萨阿贝夏， 下毒则会降冰雹。 如是说。 《黑灰续》中，咒语结合猛咒品第十四。 此后真实宣说， 菩提萨埵您
English
and stupas. The Dharmakaya, unborn relics. If offerings and tsokhor are not made, Keep it secret and teach it like the heart, If taught to everyone, the relics will fly away. Since accomplishments disappear, keep it secret and offer, Nagas, Nyen, earth lords, and epidemics cannot invade, Eight classes always protect it, Dakinis and Dharma protectors carry it like a king. Merchants, thieves, monks who break vows die from poison or knives, It is certain that the Victorious Gyatso has blessed it. Common accomplishments can also occur without practice, Earth lords, Nagas, and Nyen see it as Vajra Garuda, Always venerate it on the crown of the head and do not show it to people. If there is no seamless Zamatok Gabu, Then fill it and wrap it with red silk, Its offerings, praises, and qualities are inconceivable. Mantras linked with blessings, ibi ibi, and Blessings, empowerments, consecrations, auspicious connections, etc. Thus it is said. From the Black Ash Tantra, the thirteenth chapter on examining the appearance of corpses and tsatsas. Then, the true teaching to be spoken, To protect against obstacles and protect the teachings, The life essence of the Dakinis will be spoken. The general collection of life and essence, and Each individual essence, life, and wrathful mantra, these three, I will explain. Having written on groga, A mandala wheel with four spokes and doors, In the center, a dark blue triangle, Build up the height. Smear with black stone charcoal and corpse charcoal, Inside, place the skull face down, Having smeared it with poison, It is said that one will die from violent epilepsy. Thus it is said. Or in the skull of a short knife, Fill with blood and all kinds of poison, Together with the name and bones, if poison is administered, Within a month, it will be destroyed. Thar nu poison and willow branches, Mixed with yak milk will become beautiful. Mustard, salt, stone, and datura, Euphorbia, thistle, graveyard digger, Will die from intestines. Wild yak milk, wild honey, datura, If mixed, epilepsy and demons will not eat. Black dog's tongue, alkali, leprosy blood mixed, If poison is administered, it will turn into leprosy. Having added Bhari Sha Sa Abesha, If poison is administered, hail will fall. Thus it is said. From the Black Ash Tantra, the fourteenth chapter on combining mantras and wrathful mantras. Then, the true teaching to be spoken, Bodhisattva, you