Chinese
所有逝者皆是，二者聚合，无二显现，最初由胜者劝请。如来一切意之基，无杂无量智慧，宣说诸法。方便差别，众生所处，如何安立？以无上秘密大续，祈请开示自性显现之义。胜者平等，一切善逝之身，具足一切意，以意而令欢喜，以智慧界与无二结合之力，周遍幻化种种坛城，宣说方便手印，种种乘。大圆满，法性菩提心，明点大海，入于处之续中，开显教法之门，此为第一品。之后，眷属之主，胜者，种姓之王，一切佛，显现自己之坛城，以无二结合劝请主尊。观胜者，即成胜者。此根本续如何？菩提心之伟大，自性如何安住？成为诸法之基，此道续之合理性为何？本体言思超绝，见解清净，如何引导修行者？行持实义，不生不灭，超越表诠之喻，彼等智慧之喻为何？一切智智，见修行之关联如何？以理性和逻辑，尤其能成办难懂之义。见地普贤王如来，行持等入续，无杂圆满之众，以善巧方便，所往之处如何？种种乘之次第，各自之果如何成就？本来自成者，不会生起有勤作之行为吗？大明点任运成，诸法不寻自圆满，从彼生彼之修行法，本体一如如何生起？法性界与界清净，智慧普贤之众，任运成就之义如何？大明点中自然圆满，无惧无执之，无为诸法如何圆满？入此大续秘密之，教法之门如何？彼之名称、意义、事业等。
English
All the departed ones, the union of two, manifesting non-duality, initially urged by the supreme one. The basis of all the Tathagatas' intentions, immeasurable wisdom without mixture, reveals all dharmas. How are the differences in means and the abodes of beings established? With the supreme secret great tantra, we pray for the revelation of the meaning of self-nature's appearance. The Victorious One is equality, the body of all Sugatas, possessing all intentions, pleased by intention, through the power of the union of wisdom realm and non-duality, completely emanates various mandalas, and reveals expedient hand seals, various vehicles. The Great Perfection, the mind of Dharma-nature Bodhichitta, from the tantra of entering the state of the Bindu Ocean, the manner of illuminating the door of the teachings, this is the first chapter. Then, the chief of the retinue, the supreme one, the king of the lineage, all the Buddhas, manifesting their own mandalas, urge the chief lord through non-dual union. By beholding the supreme, one becomes supreme. How is this pinnacle tantra? The greatness of Bodhichitta, how does self-nature abide? Becoming the basis of all dharmas, what is the rationality of this path tantra? The essence transcends speech and thought, the view is pure, how to guide practitioners? The meaning of conduct is unborn and unceasing, transcending the metaphor of representation, what are the metaphors for their wisdom? Omniscient wisdom, how is the connection between view and practice? With reason and logic, especially accomplishing difficult meanings. The view is Samantabhadra, entering the tantra through conduct, the unmixed and complete assembly, how is the place reached through skillful means? The order of various vehicles, how are their respective fruits accomplished? For the one who is spontaneously accomplished from the beginning, will effortful actions not arise? In the great Bindu, spontaneously accomplished, all dharmas are complete without seeking, how does the practice of accomplishing this from that, the essence being one, arise? How is the Dharma-nature realm and the pure realm, the assembly of wisdom Samantabhadra, the meaning of spontaneous accomplishment? Naturally complete in the great Bindu, how are all the fearless, ungrasping, and non-action dharmas perfected? How are the doors of the teachings for entering this great secret tantra? What are its names, meanings, and activities?