Chinese
邬热巴说：果位的佛陀即在当下，无需在其他生世寻觅。还有，金刚萨埵谛听，这无谬误的佛陀之意，从我与我自身商议中产生。所有佛陀众生的我的教言，无法商议。如同未宣说却广为阐述一般。还有，谛听积聚之精华。未广为宣说的意义是，因为对境没有执着。对于自明之觉性，心中忆念与不忆念，因为对任何一方都没有偏袒。无需修习，本初即不分离。无论为何，都没有错谬和遮蔽。它的功德无法言说。如是说后，金刚萨埵领悟了意义，无明消散，法身增长。因此，证悟显现，以自性见解充满自信，果位的佛陀当下显现。所有佛陀的意趣汇聚于一个法身中所作的教言商议之义。出自《珍宝功德生起续》中，教言商议品第二。 此后，昆利如来为了后世瑜伽士的利益，以精要和外器次第，向积聚的眷属宣说了教言。上师是具有意义、确定的精要，内外灌顶圆满后，以不共殊胜的自性觉智三灌顶，以信心领受而见到真谛。那位上师的功德是，佛法广大且口诀深奥，教言宽广且具大悲心，获得不忘失的陀罗尼，因为具有确定意义的自信，即使独自居住也不感到厌倦。以见解的证悟，魔不能侵入，以禅定的不散乱，界不退转，没有虚伪且正直行事，欲望小，所作所为皆与佛法相符，不徇私情，观察根器，对具信心者开阔传授口诀，心中怀有佛陀的意趣。还有，金刚萨埵谛听，弟子的法器之相是，具有信心，殊胜且具智慧，不随从下等者，精通密咒教言的理解，对口诀佛法极其倾慕，恭敬上师且保持距离，没有贪恋，能够施舍，信心坚定，掌握佛法经论，行为贤善，以手赞颂且宣扬功德，以威力压制他人的诽谤，以善巧方便不被他人憎恨，接受委托且不浪费。
English
Urpa said: The fruition Buddha is right now, no need to seek in other lifetimes. Also, Vajrasattva, listen, this unerring intention of the Buddha arises from my consultation with myself. All Buddhas' and beings' teachings of mine cannot be consulted. It is like not speaking but widely explaining. Also, listen to the essence of the accumulation. The meaning of not widely speaking is because there is no attachment to objects. For the self-illuminating awareness, remembering and not remembering in the mind, because there is no partiality towards any side. No need to practice, it is primordially inseparable. Whatever it may be, there is no mistake or obscuration. Its qualities cannot be expressed. After saying this, Vajrasattva understood the meaning, ignorance dissipated, and the Dharmakaya increased. Therefore, realization manifested, with confidence filled with the view of self-nature, the fruition Buddha appears right now. The meaning of consulting the teachings where the intentions of all Buddhas converge into one Dharmakaya. From the Tantra of the Precious Source of All Qualities, the Second Chapter, the Chapter on Consulting the Teachings. Thereafter, Kunrig Tathagata, for the benefit of future yogis, in the order of essence and vessel, spoke the teachings to the assembled retinue. The Lama is the meaningful, definite essence, after the completion of the outer and inner empowerments, with the uncommon and supreme three empowerments of self-awareness wisdom, seeing the truth by receiving with faith. The qualities of that Lama are: the Dharma is vast and the instructions are profound, the teachings are broad and full of great compassion, obtaining the Dharani of non-forgetfulness, because of having confidence in the definite meaning, even living alone, one does not feel weary. With the realization of the view, demons cannot invade, with the unwavering Samadhi, the elements do not regress, without hypocrisy and acting straight, small desires, whatever is done is in accordance with the Dharma, not showing favoritism, observing the capacity, widely bestowing instructions to those with faith, cherishing the intention of the Buddha in the heart. Also, Vajrasattva, listen, the characteristics of the vessel of the disciple are: having faith, being supreme and having wisdom, not following inferior ones, being skilled in understanding the secret mantra teachings, being extremely devoted to the instructions and Dharma, respecting the Lama and keeping distance, without attachment, being able to give, having firm faith, mastering the scriptures of the Dharma, being skilled in conduct, praising with hands and proclaiming qualities, suppressing the slander of others with power, not being hated by others with skillful means, accepting entrustment and not wasting it.