English
e sangyepe tig. Thus it is said. རྒྱ། Just as in the palace of the king, all the servants gather, so too, in the heart of the ultimate perfection, Ati Yoga, after each of the eight vehicles has separately stated its meaning, the attainment of the fruit is definitely gathered into one. On the ground, without exception, from enlightenment, on the fruit, since it is complete in itself, appearance and existence are primordially enlightened. Thus it is said. Whatever miraculous display of the unborn, pure sky may appear, there is no movement in the nature of the sky. In the ultimate perfection, Ati Yoga, since all vehicles are complete, it is clear in the nature of the sky. This king of the sky, who cuts off samsara from its root, is clear because appearance and existence are all primordially enlightened. In meaning, because it cannot be sought, it is the king of the sky of pith instructions. Thus it is said. རྒྱ། Just as on the top of a victory banner, there is no change and no disappearance, in the great sky of self-nature, there is no fear of exhaustion or emptiness. The great sky is the top of all elements, self-born wisdom is the top of all dharmas, without birth or death, it is the top of samsara, without memory or thought, it is the top of all meditation, because it completely overcomes all, the top is victorious. Thus it is said. རྒྱ། The yogi dwells on the path of birds in the sky, cutting through without ravines or precipices. Just as in the circle of the sky, one revolves without hesitation, in the sky like a vast expanse of bliss, in ultimate truth, it is free from elaboration. The meaning of dispelling the darkness of ignorance. Thus it is said. རྒྱ། Just as a queen of a king, adorned with various jewels, is pleasing and knows the rules, she is the abode of the body of all beings. The bodhicitta of great bliss, skillfully arranged for the benefit of beings, in the unborn bliss of enlightenment, is not defiled by the faults of afflictions, accumulating the collections is the skillful arrangement of self-nature complete. Thus it is said. རྒྱ། Just as when the sky is pure, appearance and existence are completely clear, when the turbidity in the water is clear, the sun, moon, planets, and stars are clear. The lamp of the three realms dispels the darkness of ignorance, awareness arises in itself, so it cannot be altered by others. The wisdom of the ultimate, non-elaborate, true realm of reality, because it cannot be sought, transcends the words of meditation. Thus it is said. On the trunk of the wish-fulfilling tree, branches, leaves, flowers, fruits, etc., just as they all arise naturally without being sought, the accumulation of causes and conditions
Chinese
如树干，幼芽自然生出，无戏论菩提心，生出佛陀幼芽。名为离戏论分别之菩提心，从中生出无执着的无上幼芽。五大自性本初即是佛，显有乃是天神坛城之幼芽。经典无有遮障，故为口诀之幼芽。如是说。犹如野兽之王狮子，三力具足于身，无碍自在游行。发出凶猛吼声，威慑一切。又具足勇猛力量，独自安住雪山之巅。圆满总摄阿底瑜伽，乃是所有小乘之大者。不住断常之边，乃是智慧安乐之界。斩断种种根本，显有本初即是佛。如是说。རྒྱ། 亦即断除之十六部续经之意集。ཨི་ཐིཿ顶礼薄伽梵吉祥金刚萨埵！金刚萨埵广大如虚空，普贤浩瀚法界，为令清净大母度脱一切，不生不灭，无所从来，无所去。一句之中包含大义，若不了解大义之所在，诸佛亦不能完全脱离痛苦。怙主如是说。རྒྱ། 五大本初薄伽梵，无有从此未生之物，众生皆具此自性，难以获得广大之智慧，依于智慧方便而成就。虽仅是名称相似于他者，然现前安乐自生。无有显现之法性，不寻自住即是禅修。最为秘密之法性，耳识不能听闻于他者。如是舌识亦然，于彼无有丝毫可言说。若为业力所控制，则无有自生之智慧。本初即是菩提心之精华，以布施之意亦不动摇法界。广大功德之禅定，禅定本身即是不可思议。不思不修，如法一般，从分别念中生出智慧。乐与苦乃是同因，众生之怙主菩萨如是说。贪嗔痴亦然，从大菩提道中产生。一切行为五种功德，亦说是法性界之庄严。从何处到何处是地
English
Like a tree trunk, a sprout naturally arises, From the non-elaborate Bodhicitta, a Buddha sprout arises. Called the Bodhicitta free from conceptual elaboration, From it arises the unsurpassed sprout free from grasping. The five elements themselves are primordially enlightened, Appearances and existence are the sprout of the mandala of deities. Since the scriptures are without obscuration, they are the sprout of pith instructions. Thus it is said. Just as the lion, king of beasts, Possesses three strengths in its body, it goes anywhere unhindered. By uttering a fierce roar, it subdues all. And possessing valor and strength, it dwells alone on the snowy mountains. The all-encompassing Ati Yoga, Is the greatest of all lesser vehicles. Not abiding in the extremes of permanence and annihilation, it is the expanse of wisdom and bliss. Cutting through the root of all variety, appearances and existence are primordially enlightened. Thus it is said. རྒྱ། That is, the collection of meanings of the sixteen tantras that sever. ཨི་ཐིཿ Homage to the Bhagavan Glorious Vajrasattva! Vajrasattva is vast like space, Samantabhadra is the expansive realm of Dharma, In order to liberate all the pure great mothers, Unborn, unceasing, from nowhere, nowhere to go. A single word contains great meaning, If the great meaning is not understood, The Victorious Ones will not completely transcend suffering. Thus spoke the Protector. རྒྱ། The great elements are the Bhagavan, There is nothing that has not arisen from this, All beings possess this nature, The great wisdom is difficult to find, It is accomplished by relying on wisdom and means. Although the name is similar to relying on others, Manifest bliss arises from oneself. The nature of reality without appearance, If left unsearched, is meditation. The supremely secret nature of reality, The ear consciousness will not hear from others. Likewise, the tongue consciousness, There is not a particle to be spoken of it. If one is under the power of karma, Then there is no self-arisen wisdom. From the beginning, the essence is Bodhicitta, The mind of giving does not move the realm of reality. The great quality of meditation, Meditation itself is inconceivable. Without thinking, without practice, like the Dharma, From conceptual thought itself, wisdom arises. Happiness and suffering have the same cause, Thus spoke the Protector of beings, the Bodhisattva. Desire, hatred, and ignorance, Also arise from the path of great enlightenment. All actions, the five qualities, Are also said to be the ornaments of the realm of Dharma. From where to where is the path of the earth
Chinese
离戏与法不相符，如果行走于道上，犹如虚空无边际。于此示彼，彼亦得。从此生彼，甚为稀有。于一切平等性中，若以分别心观之，则无成。三时为一，无有差别。无始无终，本初即生。以法身遍布故，于伟大之大中，自性安住。以分别念观待时者，不随时间和生起而变。不离愿望而行持，是说空性之相。一即一切相皆无。瑜伽士安住于虚空鸟道中。于未生未现之精要中，虚构之法又在哪里？不动摇是身之印，不勤作是智慧，不取舍是无我，不舍弃是离言平等性。于此以猛厉之苦行，安住之处无名。名相百千万，无论如何行持，皆生鲜花。离言于此安住者，瑜伽士彼乃幸运者。不分别自他之义，于幻化任运成就之境中享乐。无有剩余故，完全圆满。非转变，正直安住。如虚空般，边际平等，非依赖他者而转变之法。任运安住之大乐，以无等之智慧，从自己力量之觉性中，法非从他生而转变。此稀有奇妙之嬉戏，如离戏虚空般，于任何皆不执着之愚痴中，彼立即从自身生起。彼乃一切平等之路，于一切有情自性安住。于领悟之境中，安乐广大。彼即清净之世间。于彼方所之光聚集，四方隅及上下成就。不定彩虹之颜色中，部族之差别显现。以平等故，无有次第安排。以一故，远离向方布施。任运安住故，不布施，从初即清净故，是甘露。心中之念皆清净，以观视之力而开展。于变为可见之成就中，彼乃等持圆满。刹那执持是结合，变为欢喜是誓言，以方便之舞姿而行，以无二之结合而供养。
English
Separation is not in accordance with the Dharma. If one walks on the path, it is like the endlessness of the sky. There, one shows that, and that is also obtained. From that, that arises, which is very wondrous. In the equality of all, if one looks with a discriminating mind, there is no accomplishment. The three times are one, there is no difference. Without beginning or end, it arises from the very beginning. Because it is pervaded by the Dharmakaya, it abides in its own nature in the greatness of the great. Those who rely on time with discrimination do not change with time and arising. By practicing with inseparable aspiration, it is said to be the characteristic of emptiness. One, yet all forms are completely absent. The yogi abides in the path of birds in the sky. In the essence of the unborn and unarisen, where are all the fabricated dharmas? Non-movement is the seal of the body, non-action is wisdom, non-acceptance is selflessness, and non-abandonment is the equality beyond words. Here, with fierce asceticism, the place of abiding is without name. Hundreds and thousands of names, no matter how one practices, flowers are born. The yogi who abides here, is fortunate. Not separating the meaning of self and others, one enjoys in the realm of illusion and spontaneous accomplishment. Because there is nothing left, it is completely perfect. It is not transformation, but abides uprightly. Like the sky, it is equal in boundary, and is not a Dharma that depends on others and transforms. The great bliss of spontaneous abiding, with unequaled wisdom, from the awareness of one's own power, the Dharma does not arise from others and transform. This wondrous and amazing play is like the sky free from action, and in the ignorance of not fixating on anything, it immediately arises from itself. That is the path of equality for all, and it abides in the nature of all beings. In the realm of understanding, there is great bliss. That itself is the pure world. In that, the light of the directions gathers, and the four directions, intermediate directions, and above and below are accomplished. From the uncertain colors of the rainbow, the distinctions of the lineages are manifested. Because of equality, there is no arrangement of order. Because of oneness, it is free from offering to directions. Because it abides spontaneously, it does not offer, and because it is pure from the beginning, it is amrita. All thoughts of the mind are purified, and it is spread by the power of viewing. In the accomplishment that has become visible, that is the completion of equipoise. Holding for a moment is union, becoming joyful is samaya, moving with the dance of skillful means, it is offered with non-dual union.