Chinese
消散作用的脉和，透明水晶流动的脉中，意识乘着风，从布瑞古达（藏文：བྷྲི་གུ་ཏ，梵文天城体：भृगुट，梵文罗马拟音：Bhriguṭa，汉语字面意思：皱纹）的大门，融入自然产生的空性之中，没有融入者，清晰明了，具备五种智慧的自性光明，无时无刻不在自身解脱。从无生之界产生智慧，在无灭的状态中融入无二，圆满和不圆满，脱离了言说，没有来去，安住在本位，没有生和死，圆满于法界，不作停留，证悟自解脱，智慧没有执着，脱离了法，在真正的境地上，如来降临。说完之后，在隐没的状态中逝去。然后，毁灭世界的贪欲之主母说道：唉玛霍！见地和禅修，以及行为的瑜伽，这些都被认为是密咒的意义。这也就是教法，如果自然产生没有造作，就是伟大的行为。如果光明而没有执着，就是伟大的禅修。如果没有局限和偏袒，就是伟大的见地。同样，见地和禅修，自然产生没有执着，完全清净，证悟到没有一和多。金刚萨埵的自显现，在自解脱，没有执着的状态中证悟。自然产生的本觉佛，因为自己就是真正的佛，在智慧清净的法身上，自己就是本尊的坛城。智慧的道路上没有破立，在执着的对境上没有我执，在佛法上没有我执，在真正的道路上没有贪恋，在真正的身上脱离了神，自己之外的眷属，从自身产生并融入自身。一切诸佛的事业，乃是在智慧的状态中嬉戏的身，完全清净空性的智慧在虚空中显现，自然产生没有执着的法，智慧没有执着，脱离了事物，通达道路不依赖于他者，因此知晓如来。说完之后，在隐没的状态中逝去。然后，贪欲之主母，孔雀的喉咙说道：一切诸佛的意趣，在自己的状态中真实安住，在那之上没有其他的智慧之体性，是自然产生的伟大佛陀。无生金刚的自性，证悟为本尊的伟大坛城，完全清净的殊胜身，
English
From the dissolving channels, and from the channels through which clear crystal flows, consciousness rides on the wind, from the great door of Bhriguṭa, it dissolves into the naturally arising emptiness. Without a dissolver, it is clearly manifest. The self-luminous wisdom possessing the five aggregates, is liberated in its own place without time. From the unborn realm, wisdom arises. In the state of non-cessation, it dissolves into non-duality. Complete and incomplete, free from labels. Without going and coming, it abides in its place. Without birth and death, it is perfected in the realm. Without abiding, realize self-liberation. Wisdom is without grasping, free from Dharma. On the true ground, the Thus-Gone One arrives. Having said this, he departed into a state of invisibility. Then, the chief consort of the desire that destroys the world spoke thus: Emaho! View and meditation, as well as the yoga of conduct, these are considered the meaning of secret mantra. This is also the teaching: if it arises naturally without fabrication, it is great conduct. If it is clear and without grasping, it is great meditation. If there is no limitation and partiality, it is a great view. Likewise, view and meditation, naturally arising without grasping, completely pure, realize that there is no one and many. The self-appearance of Vajrasattva, in self-liberation, is realized in a state without grasping. The naturally arising Buddha of intrinsic awareness, because he himself is the actual Buddha, in the wisdom-pure Dharmakaya, he himself is the mandala of the deity. On the path of wisdom, there is no negation or affirmation. In the object of grasping, there is no self-grasping. In the Buddha's Dharma, there is no self-thought. On the true path, there is no desire. In the true body, it is separate from the deity. Even the retinue other than oneself, arises from oneself and dissolves into oneself. The actions of all the Buddhas, are the bodies that play in the state of wisdom. Completely pure, the wisdom of emptiness is clear in the sky. The Dharma that arises naturally without grasping. Wisdom is without grasping, separate from things. Knowing the path does not depend on others. Therefore, know that it is the Thus-Gone One. Having said this, he departed into a state of invisibility. Then, the chief consort of desire, the peacock's throat, spoke thus: The intention of all the Buddhas, truly abides in its own state. Above that, there is no other essence of wisdom. It is the naturally arising great Buddha. The nature of the unborn Vajra, is realized as the great mandala of the deity. The supreme body of complete purity,