English
Is the essence body. I prostrate and praise Vajra Amitabha. Secret mantra master, Vajra wisdom body. I prostrate and praise the non-conceptual Dharma body. The all-knowing one who liberates in the realm of ignorance. I prostrate and praise the one who liberates with compassion in the realm. Buddha shows no passage on the ground and path. I prostrate and praise the meaning of true non-arising. Showing the meaning of Vajra without gathering or scattering. I prostrate and praise you, beautiful and radiant. The body of pure wisdom is immaculate and pure. I prostrate and praise the one who liberates to the other shore with power. In the mandala of the five lights of immaculate wisdom. I prostrate and praise the five bodies that are complete without mixing. Thus praised. Then the families of the Dakinis said this. Emaho! The realm is completely pure. All birthplaces are completely pure. Ah Hum (Tibetan: ཨཱཿཧཱུྃ།, Sanskrit Devanagari: आः हूँ, Sanskrit Romanization: āḥ hūṃ, Chinese literal meaning: Ah Hum) meaning gathered into one. Wisdom dissolves into the realm of wisdom. Alala Ho! Awareness moves in the sky of awareness. Meaning naturally merges into its own nature. Aho! Signs appear. Realization. Knowing. Understanding. Having said that, they departed into an invisible state. Thus, in the Great Tantra of Self-Arisen Awareness, the forty-third chapter, which explains the five symbols, is completed. May the guardians of the glorious mantra extract the heart of those who break their vows. Gya Gya Gya. (Tibetan: རྒྱ་རྒྱ་རྒྱ།, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: རྒྱ་རྒྱ་རྒྱ།) Then again, the Lord of Secrets prayed thus. Kye Kye, Blessed One, Vajradhara. If the form of the symbol is like that. Please speak of the wisdom of meaning. Thus he requested. The Blessed One said. Kyema, Secret Lord Vajradhara. Listen respectfully without distraction. In the sky of self-appearing Dharma nature. Not moving is the best of realization. From the vast realm of the three times without change. The meaning of non-meditation arises. This great statement of true certainty. From what does it arise? It arises from the nature of awareness itself. The meaning of non-meditation does not abandon anything. If there is no attachment, it is the attainment of the unsurpassed. If there is no offering, the gods are accomplished. If there is no recitation, the essence is complete. If there is no practice, the siddhi is attained. If there is no thought, it is the great Dharmakaya. The five elements and the five Buddhas. Without distinction Realize in the nature of one. Awareness without clarity or dimming and.
Chinese
显现二相，于无别一性中证悟。无生无死，觉性即法身。于无念中，以无二之方式证悟。周遍一切，故显现无边。周遍显有诸法，故为广大之本基。觉性周遍自身，故显现为智慧之游舞。无有边际，智慧本自具足。 此后又请问：嗟！嗟！具大悲者，祈请为我等开示殊胜之方便。 如是请问。 此后又开示：嗟！谛听！善持我所说。一切如来之意趣，本自于无生之性中明朗。以自生智慧为因，无需行持与修习本自生之智慧，即是佛陀。故果位五身，本自于因之门关闭时，即自然成佛。时间、处所与智慧庄严之境。佛陀之刹土，是光明显耀的。如是，当知一切！ 如是《觉性自显大续》中，开示意义之品第四十四。 此后，秘密主又如是禀白：嗟！具大悲者，祈请宣说密咒之音声与意义。 如是请问。 此后又开示：嗟！金刚持，谛听！我将开示一切法之如是性，善谛听之。即法身之音声为：དྷརྨཱ་ཀ་ཡཱ། （藏文）(Dharmakāya,梵文天城体) (Dharmakaya, 梵文罗马拟音)（法身）。法身之显现无有止息。གྷ་ཙ་ཀ་ཡཱ། （藏文）(Ghacakāya,梵文天城体) (Ghacakaya, 梵文罗马拟音)（报身）。报身之智慧。གྷ་བ་ཛ་ཀ་ཡཱ། （藏文）(Ghavacakāya,梵文天城体) (Ghavacakaya, 梵文罗马拟音)（化身）。化身之大悲。བྱི་ཏ་ཧ། （藏文）(Byitaha,梵文天城体) (Byitaha, 梵文罗马拟音)（空性）。空性之见。ཛྙཱ་ན། （藏文）(Jñāna,梵文天城体) (Jnana, 梵文罗马拟音)（智慧）。智慧与真实智慧。བཛྲ། （藏文）(Vajra,梵文天城体) (Vajra, 梵文罗马拟音)（金刚）。金刚之身。མ་ནུ། （藏文）(Manu,梵文天城体) (Manu, 梵文罗马拟音)（意）。有情之觉悟。ཏེ་ཙིཏྟ། （藏文）(Tecitta,梵文天城体) (Tecitta, 梵文罗马拟音)（心）。心空性。ཨརྱ་ཐ། （藏文）(Aryatha,梵文天城体) (Aryatha, 梵文罗马拟音)（圣义）。觉性空性。བྷུཌྜྷ། （藏文）(Buddha,梵文天城体) (Buddha, 梵文罗马拟音)（佛）。佛之智慧。བོ་དྷི་སཏྭ། （藏文）(Bodhisattva,梵文天城体) (Bodhisattva, 梵文罗马拟音)（菩萨）。菩提萨埵。ཏ་ཐ་ག་ཏ། （藏文）(Tathāgata,梵文天城体) (Tathagata, 梵文罗马拟音)（如来）。如来之咒。དྷཱ་ཏུ། （藏文）(Dhātu,梵文天城体) (Dhatu, 梵文罗马拟音)（界）。界之。 ཨད་མ། （藏文）(Adma,梵文天城体) (Adma, 梵文罗马拟音)（初）。不变之基。སཾགྷ་ར། （藏文）(Samghara,梵文天城体) (Samghara, 梵文罗马拟音)（僧伽）。显现于道。ཨེ་བྷ་ས། （藏文）(Ebhasa,梵文天城体) (Ebhasa, 梵文罗马拟音)（此光）。无明灭尽。སུ་པ་རི། （藏文）(Supari,梵文天城体) (Supari, 梵文罗马拟音)（胜光）。光明清净。མ་ཧཱ་ལཱ། （藏文）(Mahala,梵文天城体) (Mahala, 梵文罗马拟音)（大乐）。如是之坛城。དྷི་བ། （藏文）(Dhiva,梵文天城体) (Dhiva, 梵文罗马拟音)（天）。天神之身。མུ་དྲ། （藏文）(Mudra,梵文天城体) (Mudra, 梵文罗马拟音)（印）。手印印持。མ་ཧཱ། （藏文）(Maha,梵文天城体) (Maha, 梵文罗马拟音)（大）。大空性。པ་ཏྲ། （藏文）(Patra,梵文天城体) (Patra, 梵文罗马拟音)（叶）。大法。བྷ་ཧུ་ཏྲ། （藏文）(Bahutra,梵文天城体) (Bahutra, 梵文罗马拟音)（多处）。不依赖于他。ཁེན་ཏྲི། （藏文）(Khentri,梵文天城体) (Khentri, 梵文罗马拟音)（小处）。小法。ཨེ་ཀ （藏文）(Eka,梵文天城体) (Eka, 梵文罗马拟音)（一）。圆满唯一。ཨ་ཀ་མ་ནི། （藏文）(Akamani,梵文天城体) (Akamani, 梵文罗马拟音)（虚空）。虚空完全清净。ཤྲི། （藏文）(Shri,梵文天城体) (Shri, 梵文罗马拟音)（吉祥）。
English
Twofold appearances manifest. Realize them as the essence of indivisible oneness. Awareness, the Dharmakaya, is without birth and death. Realize it in a state of non-thought, in a manner of non-duality. Because it pervades all, appearances are limitless. Because it pervades all of existence and samsara, it is the vast ground of the Alaya. Because awareness pervades itself, it appears as the play of wisdom. Without reaching an end, wisdom is inherently present. Then, again, it was asked: "O compassionate one! Please show us the supreme means!" Thus it was asked. Then, again, the command was given: "Listen! Hold well to what I show! The intention of all the Tathagatas is clear from the beginning in the state of no birth. Because the cause, self-arisen wisdom, is a Buddha who does not need to traverse and purify self-arisen wisdom from the beginning, the five Kayas of the result are spontaneously enlightened when the door of the cause is blocked from the beginning. It is the place of time, place, and the arrangement of wisdom. The realm of the Buddhas is pure radiance. Thus, know all!" Thus, from the Great Tantra of the Self-Arisen Awareness, the forty-fourth chapter, which explains the meaning. Then, again, the Lord of Secrets spoke thus: "O compassionate one! Please speak the sound and meaning of the secret mantra." Thus it was asked. Then, again, the command was given: "O Vajra Holder, listen! I will show the suchness of all dharmas, listen well! That is, the sound of the Dharmakaya is: དྷརྨཱ་ཀ་ཡཱ། （Tibetan）(Dharmakāya, Devanagari) (Dharmakaya, Romanized Sanskrit) (Dharmakaya). The appearance of the Dharmakaya is unceasing. གྷ་ཙ་ཀ་ཡཱ། （Tibetan）(Ghacakāya, Devanagari) (Ghacakaya, Romanized Sanskrit) (Sambhogakaya). The wisdom of the Sambhogakaya. གྷ་བ་ཛ་ཀ་ཡཱ། （Tibetan）(Ghavacakāya, Devanagari) (Ghavacakaya, Romanized Sanskrit) (Nirmanakaya). The compassion of the Nirmanakaya. བྱི་ཏ་ཧ། （Tibetan）(Byitaha, Devanagari) (Byitaha, Romanized Sanskrit) (Emptiness). The view of emptiness. ཛྙཱ་ན། （Tibetan）(Jñāna, Devanagari) (Jnana, Romanized Sanskrit) (Wisdom). Wisdom and true wisdom. བཛྲ། （Tibetan）(Vajra, Devanagari) (Vajra, Romanized Sanskrit) (Vajra). The Vajra body. མ་ནུ། （Tibetan）(Manu, Devanagari) (Manu, Romanized Sanskrit) (Mind). The realization of sentient beings. ཏེ་ཙིཏྟ། （Tibetan）(Tecitta, Devanagari) (Tecitta, Romanized Sanskrit) (Mind). Mind emptiness. ཨརྱ་ཐ། （Tibetan）(Aryatha, Devanagari) (Aryatha, Romanized Sanskrit) (Noble meaning). Awareness emptiness. བྷུཌྜྷ། （Tibetan）(Buddha, Devanagari) (Buddha, Romanized Sanskrit) (Buddha). The wisdom of the Buddha. བོ་དྷི་སཏྭ། （Tibetan）(Bodhisattva, Devanagari) (Bodhisattva, Romanized Sanskrit) (Bodhisattva). Bodhisattva. ཏ་ཐ་ག་ཏ། （Tibetan）(Tathāgata, Devanagari) (Tathagata, Romanized Sanskrit) (Tathagata). The mantra of the Tathagata. དྷཱ་ཏུ། （Tibetan）(Dhātu, Devanagari) (Dhatu, Romanized Sanskrit) (Element). Of the element. ཨད་མ། （Tibetan）(Adma, Devanagari) (Adma, Romanized Sanskrit) (Beginning). The unchanging ground. སཾགྷ་ར། （Tibetan）(Samghara, Devanagari) (Samghara, Romanized Sanskrit) (Sangha). Appearing on the path. ཨེ་བྷ་ས། （Tibetan）(Ebhasa, Devanagari) (Ebhasa, Romanized Sanskrit) (This light). Ignorance is exhausted. སུ་པ་རི། （Tibetan）(Supari, Devanagari) (Supari, Romanized Sanskrit) (Excellent light). Light is pure. མ་ཧཱ་ལཱ། （Tibetan）(Mahala, Devanagari) (Mahala, Romanized Sanskrit) (Great bliss). Such mandala. དྷི་བ། （Tibetan）(Dhiva, Devanagari) (Dhiva, Romanized Sanskrit) (Deity). The body of the deity. མུ་དྲ། （Tibetan）(Mudra, Devanagari) (Mudra, Romanized Sanskrit) (Seal). Sealed with a hand seal. མ་ཧཱ། （Tibetan）(Maha, Devanagari) (Maha, Romanized Sanskrit) (Great). Great emptiness. པ་ཏྲ། （Tibetan）(Patra, Devanagari) (Patra, Romanized Sanskrit) (Leaf). Great Dharma. བྷ་ཧུ་ཏྲ། （Tibetan）(Bahutra, Devanagari) (Bahutra, Romanized Sanskrit) (Many places). Not dependent on others. ཁེན་ཏྲི། （Tibetan）(Khentri, Devanagari) (Khentri, Romanized Sanskrit) (Small place). Small Dharma. ཨེ་ཀ （Tibetan）(Eka, Devanagari) (Eka, Romanized Sanskrit) (One). Complete and unique. ཨ་ཀ་མ་ནི། （Tibetan）(Akamani, Devanagari) (Akamani, Romanized Sanskrit) (Space). Space is completely pure. ཤྲི། （Tibetan）(Shri, Devanagari) (Shri, Romanized Sanskrit) (Glorious).