English
The five essences of wisdom can appear in the realm of Dharma, and there is nothing that is not transformed into the abode of wisdom in the self-appearing realm. That wisdom is also similar to the six actions, because it exists in primordial purity. Self-nature is called self-awareness, which is "Ya Cha." That is because one's own appearance appears in the realm, and the appearance of wisdom itself appears, reaching the realm of the mother, completing the action of wisdom, appearance appears as a friend, wisdom appears in the realm, emptiness dissolves into the realm of Dharma, and certainty arises in the true realm. That is also because the wisdom of awareness meets the realm, and certainty arises in appearance, merely thinking that it is self-appearance. After that, a house has eight doors, which is also finding certainty in the spontaneously accomplished appearance. That is also at the door that appears like wisdom, one's own awareness awakens; at the door that appears like the body, one sees the truth; at the door that appears like light, one gains power; at the door that appears like compassion, certainty arises; at the door of non-duality, one is free from the thought of self-grasping; at the door that appears like the end of liberation, wisdom mother and child meet; at the door of pure wisdom, one reaches the ultimate; at the impure door, compassion does not cease. Seeing existence, one laughs at oneself, which is another "Ya Cha." That is also because the abode of wisdom, one's own realm of awareness, and the wonderful power of wisdom are equal, therefore one has attained the position of great wisdom. That is also for the things that exist in self-appearance, one is separated from the Dharma by external things, and the objects of characteristics cannot be grasped anywhere, and there is no attachment to the conceptualization of the object, and the seeds of attachment are taken out of these, and the self-appearance without clarity or obscurity in wisdom appears on oneself. That is also transforming the arising into the path of wisdom. The meaning is all gathered in the Dharma nature. Wisdom appears in the realm of emptiness, and emptiness dissolves into the realm of emptiness. Similarly, all forms of symbols symbolize the combination with the meaning of wisdom. After this teaching, the Dakinis were greatly amazed. This is the thirty-ninth chapter of the Tantra of the Great Self-Arisen Awareness, about the way of delusion and dispelling delusion. Then, countless assemblies of white Dakinis prayed: Emaho! Please use the Dharma of symbols to eliminate the conceptualization of sentient beings! Please open the eyes of ignorance of us Dakinis! Please let all sentient beings understand! After this prayer, the teacher again beautifully taught: I will use symbols...
Chinese
断除有情众生的分别念。空行母眷属们，仔细听！又在轮回的处所，无量六道众生，都具有自己的心髓和本具的种子。尤 千莫（藏文地名）被称为大处，在充满八万烦恼和不可思议烦恼的泥潭中，一个灯在其中，觉性的智慧未被外境所染而显现。因为没有死去，与不清净的境相连，觉性智慧被无明所染，开始产生错觉。因此，习气的蕴聚，连同五种觉性智慧的显现，都想要被外境所控制。因此，自生智慧的明灯预言，是为了实践而说的。被称为“帕”的地方，具有明镜般的导师，因为明灯中五种智慧的境相未曾止息，所以不依赖于其他显现，而是自显自现，因此，在智慧的处所，五光自然显现于五根门，五道显现于眼，五种自性显现于心，征相显现于明灯，五种智慧无有边际地显现于境相中，这被称为“显现”，因此得以见到。因此，这样说道：唉呀！有情众生啊，光明的智慧的处所，从原始以来就是自显的，没有外来的法。没有空性的境，没有智慧的处所，没有清净的境，空性的五道显现从未止息。具有这些的你，请听！我将为你预言。你不要散乱地听！在被称为玛拉雅的大山顶峰，指的是自己的身体，也就是在自己的心中，觉性安住。脉中有明点，头脑中有智慧，眼中安住着明灯。从头脑中到眼中出现道路，也就是两种明灯在虚空中显现为智慧之光，也显现为觉性的光芒，自性显现为智慧的权能。被称为无边大海的地方，其中有父亲名为“光护”，觉性的身安住在光明中，那光明没有穷尽，也没有减少，具有智慧的自光，远离了在道路上执取的边际。母亲也就是法性普贤佛母，在自身显现和照耀。执持方便分而显现为光明，执持智慧分而显现为智慧。
English
Cutting off the conceptual thoughts of sentient beings. Listen closely, assembly of Dakinis! Again, in the place of cyclic existence, countless sentient beings of the six realms possess their own essence and innate seeds. Yu Chenmo (Tibetan place name) is known as the great place, in the midst of the mire filled with eighty thousand afflictions and inconceivable afflictions, a single lamp is within, the wisdom of awareness appears without being influenced by external objects. Because it has not died, being connected with impure objects, the wisdom of awareness is tainted by ignorance, and the beginning of delusion arises. Therefore, the accumulation of habitual patterns, along with the five appearances of awareness wisdom, all desire to be controlled by external objects. Therefore, the prophecy of the self-arisen lamp of wisdom is spoken for the purpose of practice. The place called "Pa" has a mirror-like teacher, because the objects of the five wisdoms in the lamp have not ceased, so it does not depend on other appearances, but is self-appearing and self-arising. Therefore, in the place of wisdom, five lights naturally appear in the five sense gates, five paths appear in the eyes, five essences appear in the heart, signs appear in the lamp, and five wisdoms appear without limit in the objects, which is called "appearance," and thus can be seen. Therefore, it is said like this: Alas! Sentient beings, the abode of radiant wisdom has been self-appearing from the very beginning, without any externally caused phenomena. There is no empty object, no abode of wisdom, no pure object, and the appearance of the five empty paths has never ceased. You who possess these, listen! I will prophesy to you. Listen without distraction! On the summit of the great mountain called Malaya, it refers to one's own body, that is, awareness abides in one's own heart. There are bindus in the channels, wisdom in the brain, and the lamp abides in the eyes. A path arises from the brain to the eyes, that is, the two lamps appear in the sky as the light of wisdom, and also appear as the rays of awareness, and the nature appears as the power of wisdom. The place called the boundless ocean contains the father named "Light Protector," and the body of awareness abides in light. That light has no end and no decrease, and is endowed with the self-light of wisdom, free from the limits of grasping on the path. The mother, namely Dharmata Samantabhadri, appears and shines in herself. Holding the aspect of means, it appears as light; holding the aspect of wisdom, it appears as wisdom.
Chinese
唉，又是法身大乐的境域显现了。金刚亥母双运之后，生出兄妹二人，即界之灯和明点空性之灯。之后，父母显现为方便与智慧，仅仅是不间断而已。二人说兄妹二人是灯，对二人这样说：儿子，清净法界之灯仅仅是显现在境域中，那也是境域中显现的智慧，没有使其明亮，而是将境域执为自境。嗔恨如同火，那也如同与境域相遇而生火一样，到处燃烧蔓延。你前去从黑色魔的无明境域中取来镜子。女儿是明点空性之灯，对于觉性要守护，你前去三十三天界，完全胜利，觉性和智慧的果实成熟与否。如果修持它，就能从智慧之身和光明显现的楼阁中获得自性之花。让他们过来，这样说。儿子说：我不去，灯不会被境域所控制。这样说。因为无明进入境域，所以父母二人说：儿子，你为什么不去？儿子说：因为魔的烦恼非常粗重，境域中有魔，无明根本之魔名为黑哈利嘎，我会被囚禁，觉性会被无明控制而走。父母二位俱生烦恼又这样说：儿子，不要那样说，魔的境域中，有阿企灵，烦恼的根本，有无明头饰者，那是你与觉性俱生的无明阿企，去向它要火。儿子说：唉，父母，我觉性的显现不会停止，那不是境域，我要去那个境域，与无明和觉性相混合。请给我五个仆人，五种智慧。请送来一把用芝麻油磨砺，用智慧滋养，能够辨别的智慧之剑。请送来五种光明的五面镜子。父母二人高兴，俱生者和二者同时，就这样做吧，于是派遣了五个人作为仆人，五种智慧，送去了五种光明之镜。儿子又
English
Alas, again the realm of the Dharmakaya, great bliss, appears. From the union of two Vajravarahis, two siblings are born: the lamp of the realm and the lamp of empty bindu. Thereafter, the parents appear as skillful means and wisdom, merely without interruption. The two say that the two siblings are lamps, and say this to the two: Son, the lamp of the completely pure realm of space merely appears in the realm. That is also the wisdom that appears in the realm, not making it clear, but grasping the realm as its own. Hatred is like fire, which is like encountering a realm and producing fire, burning and spreading everywhere. You go and bring a mirror from the realm of the black demon's ignorance. Daughter, the lamp of empty bindu, guard the awareness. You go to the realm of the thirty-three gods, completely victorious, whether the fruits of awareness and wisdom are ripe or not. If you practice it, you can obtain the flower of self-awareness from the body of wisdom and the pavilion where light appears. Let them come, they said. The son said: I will not go, the lamp will not be controlled by the realm. They said. Because ignorance enters the realm, the two parents said: Son, why don't you go? The son said: Because the demon's afflictions are very coarse, there is a demon in the realm, the root demon of ignorance named Black Halika, I will be imprisoned, and awareness will be controlled by ignorance and go. The two co-emergent afflictions of the parents said again: Son, do not say that. In the realm of the demon, there is Achi Ling, the root of affliction, the one with the headdress of ignorance. That is your co-emergent ignorance Achi with awareness, go and ask it for fire. The son said: Alas, parents, the appearance of my awareness will not cease, that is not the realm. I will go to that realm and mix with ignorance and awareness. Please send me five servants, five wisdoms. Please send a sword that is sharpened with sesame oil, nourished with wisdom, and able to discern. Please send five mirrors of five lights. The two parents were happy, the co-emergent one and the two at the same time, let it be done like that. Then they sent five people as servants, five wisdoms, and sent five mirrors of light. The son again