Chinese
门和功德果八。 证悟智慧心中明，是智慧之火。 果不退转，是智慧之根。 动摇黑白，位于肺脉之间。 俱生之神与俱生鬼。 二者俱生，一同拥抱交合。 与鬼结合的根由八识所为。 与神结合的根由觉性之神所为。 神鬼二者的根由普行所为。 遣除外在神鬼。 需要显现触及的根。 光明轮，需要信心。 显现自净，是果之殊胜。 确定的知识从心中显现。 遣除内在疾病。 需要觉性光明轮。 何处遣除，即是勇士。 需要遣除诸病。 无有间隔，是果。 遣除中间分别念。 需要六聚光明轮。 念头自解脱轮。 是自生明点的果。 遣除勤作的念头。 需要动摇光明轮。 需要自生自显。 动摇清明是根。 过去五种是果之殊胜。 如斩断一切轮。 动摇之轮斩断轮回。 如是说。 出自《灌顶宝轮续》。 第八品，大臣惩罚之灌顶品。 此后讲述真实。 谛听，秘密之主你。 譬如女尼依靠勇士之灌顶。 对于具有勇士能力者。 美女尼以妖娆诱惑。 虽于彼处寻觅鹰鹫。 然男子不能入。 如是获得智慧灌顶。 五毒种种自在聚集。 寻觅动摇亦不可得。 寻觅则智慧显现为友。 五毒之相于自处解脱。 动摇之事业亦无名。 显现有寂于明点界中解脱。 五毒生处亦无名。 内外无有，唯自显现。 不寻觅感受九种之境。 一切于明点性中解脱。 言语词句无有处。 是超越譬喻之智慧。 分别念显现智慧。 需要风之窍诀根。 风之自性是动摇。 确定之词是提举。 分类为基地、道、果。 果有两种。
English
Gate and merit, eight fruits. Realization and wisdom are clear in the heart, it is the fire of wisdom. The fruit does not regress, it is the root of wisdom. Movement, black and white, is located between the lung pulses. Co-emergent deity and co-emergent demon. The two are co-emergent, embracing and uniting together. The root associated with demons is done by the eight consciousnesses. The root associated with deities is done by the deity of awareness. The root of both deities and demons is done by the all-pervading. To dispel external deities and demons. One needs the root of appearance and contact. Wheel of clear light, one needs faith. Appearance, self-purification, is the supreme of fruits. Definite knowledge arises from the heart. To dispel internal diseases. One needs the wheel of clear light of awareness. Where to dispel, that is the hero. There is a need to dispel all diseases. Without interruption, it is the fruit. To dispel intermediate thoughts. One needs the wheel of clear light of the six aggregates. Thought, self-liberation wheel. It is the fruit of the self-born bindu. To dispel effortful thoughts. One needs the wheel of clear light of movement. There is a need for self-born self-appearance. Movement, clarity, is the root. The past five are the supreme of fruits. Like cutting all wheels. The wheel of movement cuts samsara. Thus it is said. From the Tantra of the Wheel of Empowerment. The eighth chapter, the empowerment chapter of the minister's punishment. Then, the true explanation will be spoken. Listen, secret lord, you. For example, a nun relies on the empowerment of a hero. For those who have the ability of a hero. A beautiful nun seduces with charm. Although searching for eagles there. But men cannot enter. Likewise, if one obtains the wisdom empowerment. The five poisons gather freely in various ways. Searching for movement is not found. Searching, wisdom appears as a friend. The signs of the five poisons are liberated in their own place. The activity of movement has no name. Appearance and existence are liberated in the realm of bindu. The place of birth of the five poisons has no name. Without inside and outside, only self-appearance. One does not find the realm of experiencing nine kinds. Everything is liberated in the nature of bindu. There is no place for words and phrases. It is wisdom beyond metaphors. For the arising of thought and wisdom. One needs the root of the wind's instructions. The nature of wind is movement. The definite word is lifting. The classification is base, path, and fruit. There are two kinds of fruits.
Chinese
是也。 无明风与智慧风， 无明流转之大风， 不停息运行之流转风， 五毒嗔怒之风流动， 两肺充满气息而流动。 气息流动于无明之心间， 流动之分别念乃无明风， 八万四千烦恼流动。 命脉无气息之风流动， 陷于轮回之风流动。 脐间智慧风流动， 五种已逝之风流动。 心中智慧风流动， 通透无阻碍之风。 心间智慧风流动， 所知无阻碍之风。 肺间智慧风流动， 无阻碍之智慧风。 喉间智慧风流动， 念头无阻碍之风。 口鼻大气息风流动， 行走来往安住而流动。 两肺大气息风流动， 断绝生处而安住。 心中流转无阻碍之风， 生起安住而流动。 之后密道五光之风， 无念觉性之风流动。 脐间流转之赤白风， 秘密流动之风流动。 眼中智慧通透之风， 无碍智慧显现而流动。 耳朵法性之风流动。 心间智慧之风流动。 下方轮回之风流动。 上身痛苦已逝之风。 中间轮涅二分之风， 无阻碍地流动。 如是说。 灌顶宝轮续中， 风与勇士灌顶之品第九。 之后开示道： 秘密主，汝谛听！ 略述脉之介绍而宣说。 彼脉之体性为空性， 决定之语乃安住， 特性为无二元， 分类有三种， 比喻如网状。 共同、特殊、殊胜有三。 共同安住于四轮， 彼亦摄为三， 独脉、肉脉、总动脉。 特别之脉若摄为三， 耳朵法之脉与， 心间智慧之脉与， 眼睛智慧之脉有三。 心中安住智慧脉， 分为四大脉。 耳朵与法性脉相连， 眼睛与智慧脉相连， 喉咙与法性脉相连， 两肺生
English
It is so. Ignorance wind and wisdom wind, That great wind of ignorance flowing, The wind that flows without ceasing, The five poisons, the wind of anger flows, Both lungs are filled with breath and flow. Breath flows in the heart of ignorance, The flowing conceptual thought is the wind of ignorance, Eighty-four thousand afflictions flow. The life force, the wind without breath flows, The wind trapped in samsara flows. The navel, the wisdom wind flows, The five past winds flow. From the heart, the wisdom wind flows, A transparent, unobstructed wind. The heart, the wisdom wind flows, The knowable, unobstructed wind. The lungs, the wisdom wind flows, Unobstructed wisdom wind. The throat, the wisdom wind flows, The thought, the unobstructed wind. The mouth and nose, the great breath wind flows, Going, coming, abiding, and flowing. The lungs, the great breath wind flows, Cutting off birth and abiding. From the heart, the flowing, unobstructed wind, Arising, dwelling, and abiding flow. Then, the secret path, the wind of five lights, The non-conceptual awareness wind flows. The navel, the flowing red and white wind, The secretly flowing wind flows. In the eyes, the wisdom, transparent wind, Unobstructed wisdom manifests and flows. The ears, the wind of dharma nature flows. The heart, the wisdom wind flows. Below, the wind of samsara flows. The upper body, the suffering, past wind. In between, the wind that separates samsara and nirvana, Flows without obstruction. Thus it is said. From the Empowerment Precious Wheel Tantra, The ninth chapter, the empowerment of wind and heroes. Then he spoke: Secret Lord, listen! Briefly introduce the channels and explain. The essence of the channels is emptiness, The definitive word is abiding, The characteristic is non-duality, The divisions are threefold, The example is like a net. Common, special, and supreme are three. Common resides in the four wheels, These are also condensed into three, Single channel, flesh channel, all arteries. Special channels, if condensed into three, The ear, the dharma channel, The heart, the wisdom channel, The eyes, the wisdom channel are three. The wisdom channel resides in the heart, It branches into four major channels. The ears are connected to the dharma nature channel, The eyes are connected to the wisdom channel, The throat is connected to the dharma nature channel, The lungs are born
Chinese
与嗡音根本相连。 眼中智慧脉安住， 具备五种颜色者， 是表相智慧向外显现。 喉咙显现为光芒者， 是报身潜藏于基之脉。 心间三法汇集者， 是法身脉，乃自性。 是流动空性的路口， 那是根本的大道。 肺与心二者交界处， 有如管子的脉安住， 于彼流动是稳固的。 进入肺部如锁链般的脉， 是断绝生处安住的脉。 喉咙如双剑般的脉， 是气息出入安住的脉。 喉咙如连接棉线的脉， 是五光自性安住的脉。 大乐如插入柱子般的脉， 是明点的自声蒸汽运行。 眉间智慧光芒的脉， 是变化自生安住的脉。 中阴光明安住的脉， 是流动空性脉的运行。 脉的命根与命根的所依， 二者相连故有寿命与精华。 寿命命脉与精华断绝脉， 应知结合解脱的去来。 于法性母子相会时， 需脉气二者的诀窍。 需知寿命精华断脉。 珍视法性中阴的认识。 中阴达到极限之时， 是法性母子相遇时。 智慧达到极限之时， 是分别念于自处解脱时。 听闻达到极限之时， 是断除增益执着的绳索时。 光明达到极限之时， 是佛陀刹土显现时。 二无达到极限之时， 是佛陀无处显现时。 分别达到极限之时， 是对显现的执着返回时。 诀窍达到极限之时， 是体验从心中显现时。 加持达到极限之时， 是对轮回的执着返回时。 噶举达到极限之时， 是佛陀密意显现时。 心传达到极限之时， 是断绝生之延续的绳索时。 口耳相传达到极限之时， 是智慧从心中显现时。 智慧智慧差别大， 若无间断即是智慧。 显现达到极限之时， 是空行母摄为己有时。 理解达到极限之时， 是持明者摄为己有时。 证悟达到极限之时， 是佛陀于自身寻得时。 显现达到极限之时， 是相于自处解脱时。 解脱达到极限之时， 是证得一切智智
English
Connected with the root of the Om. Because the wisdom channel dwells in the eyes, That which possesses five colors, Is the wisdom of signs outwardly manifest. The throat appearing as light, Is the channel where the Sambhogakaya is hidden in the ground. The heart where the three dharmas converge, Is the Dharmakaya channel, which is self-existing. It is the crossroads of flowing emptiness, That is the great path of the root channel. In the boundary between the lungs and the heart, A channel like a tube dwells, Therein the flow is stable. The channel that goes to the lungs like a lock, The channel where the cutting of birth dwells. The throat channel like two swords, The channel where the coming and going of breath dwells. The throat channel like a connected cotton thread, The channel where the self-existing five lights dwell. The great bliss channel like an inserted pillar, The self-sound vapor of the bindu flows. The channel of wisdom rays in the brow, The channel where change naturally occurs dwells. The channel where the bardo clear light dwells, The flow of the flowing emptiness channel. The life of the channel and the support of life, Because the two are connected, there is life and essence. The life force channel and the essence-severing channel, One should know the going and coming of union and liberation. When the mother and child of reality meet, The instructions of the two channels and winds are needed. One needs to know the life essence severing channel. Cherish the recognition of the bardo of reality. When the bardo reaches its limit, It is when the mother and child of reality meet. When wisdom reaches its limit, It is when conceptual thought is liberated in its own place. When hearing reaches its limit, It is when the rope of imputation is cut. When clear light reaches its limit, It is when the Buddha's realm appears. When non-duality reaches its limit, It is when the Buddha appears without a place. When discrimination reaches its limit, It is when attachment to appearances turns back. When the instruction reaches its limit, It is when experience arises from within. When blessing reaches its limit, It is when attachment to samsara turns back. When the Kagyu reaches its limit, It is when the Buddha's intention appears. When the mind lineage reaches its limit, It is when the rope of the continuation of birth is cut. When the whispered lineage reaches its limit, It is when wisdom arises from within. Wisdom, wisdom, the difference is great, If there is no interruption, it is wisdom. When appearance reaches its limit, It is when the dakinis are brought under control. When understanding reaches its limit, It is when the vidyadharas are brought under control. When realization reaches its limit, It is when the Buddha is found in oneself. When appearance reaches its limit, It is when signs are liberated in their own place. When liberation reaches its limit, It is when omniscience is attained.
Chinese
如是说。一旦达到正量，便会生起不退转之意。如是说。出自《灌顶宝轮续》，脉与正量之第十章。之后，又当宣说真实之语。谛听，秘密主。关于明点的口诀，有外、内、秘密三种。其中，本体、定义、分类和相似的例子有四种。明点的本体是清晰的。定义是不变之乐。分类有共同、特殊和殊胜。例子就像明点一样。共同明点，降下、执持、遮止、散布和放出。执持精华，舍弃糟粕。从中认识智慧，应知为共同明点。特殊明点有三种。基之明点是本体。因之明点是流动的显现。道之明点是五光明的显现。那是微细明点和滴漏明点。事物有基、道、果三种。觉性光明是基之明点。显现光明是道之明点。智慧光明是果之明点。寂静光明是关键之明点。转变的量是自显的口诀明点。无别自显是传承明点。流动一旦达到量，便是到达智慧的中心。明点一旦达到量，便是断绝了断灭的歧途。脉续一旦达到量，便是断绝了常边的歧途。风续一旦达到量，便是断绝了四边的歧途。一旦指示脉的口诀，便是生起法身的意。一旦指示明点的口诀，便是现证报身。一旦指示风的口诀，便是化身从心中生起。殊胜是不离不合的。如是说。出自《灌顶宝轮续》，明点的口诀，介绍三身的第十一章。之后又开示道：秘密主，谛听。当宣说四种灌顶之水。其中，有四条大的象征之河。恒河（藏文：གང་གཱ，梵文天城体：गंगा，梵文罗马拟音：gaṅgā，汉语字面意思：恒河）、博楚（藏文：པཀྵུ，梵文天城体：，梵文罗马拟音：pakṣu，汉语字面意思：博楚）、希达（藏文：སི་ཏྲ，梵文天城体：，梵文罗马拟音：sitra，汉语字面意思：希达）、辛度（藏文：སིནྡྷུ，梵文天城体：सिन्धु，梵文罗马拟音：sindhu，汉语字面意思：辛度）。恒河从象口流出。辛度从孔雀口流出。希达从狮子口流出。博楚从马口流出。这四条河位于底斯（冈仁波齐峰）的雪山上。无间断的象征之灌顶。象征是头顶梵穴的