Chinese
续部说，不杂乱见、修、行圆满品第十二。之后，金刚萨埵又如此禀告道：唉！秘密主啊！从一切智的秘密门中，俱生本始未生空性中，内外诸法如何圆满？请为信解眷属开示。秘密主开示道：唉！大菩萨谛听！俱生本始无生无作空性，证悟此者，任何都不能损害。如人习于奔跑，则不会堕落一般。证悟无生且与之熟稔的瑜伽士，无论如何行持都不会退失明点之体性。不特意舍弃，安住于本然状态则能解脱。不舍弃而任运成就，行持于大菩提中。俱生本始无作广大之体性，诸法不杂，于菩提心中合一。俱生本始无作状态中，无论行持什么，对于诸法不执着不分别，无修之安住，即是证悟实相之行持。法性行持之相如何？对于任何事物没有贪执，因此贪爱减少。于无谬之义中，俱生本始不变光明。具有此大相，则不会堕入其他的歧途。神通力与神变预言将会显现。对此没有傲慢之心，我慢之山低矮。因此不取不舍，于平等性中明了。于明点一味中证悟，因此远离执着差别。不从他处寻觅，自心中具有，甚为稀有。了知无自性，因此不能产生果。以无谬之方便摄持，因此远离五毒烦恼之根。譬如抓住香蕉树的树干一般。此人无需任何作为。如菠萝蜜成熟一般，不需任何使之成熟之功用。若有使之成熟之功用，则会成为成熟之障碍。安住于俱生本始平等之状态中，不舍弃轮回诸法，而于其中圆满。圣者四谛之道也于其中圆满。自生缘起道也于其中圆满。菩萨愿行道也于其中圆满。三十七菩提分也于其中圆满。十地之道也于其中圆满。坛城次第之灌顶也于其中圆满。本尊与念诵事业手印也于其中圆满。令圣者欢喜之供养也于其中圆满。律仪
English
From the tantra: The twelfth chapter, which is the complete chapter on the non-mixing of view, meditation, and conduct. Then, Vajrasattva again requested, saying: Alas! Lord of Secrets! From the secret gate of omniscience, how are the outer and inner dharmas perfected in the unborn emptiness of the ground of all? Please explain this to the assembly of devotees. The Lord of Secrets replied: Alas! Great Bodhisattva, listen! The ground of all is unborn, uncreated, and empty. Whoever realizes this cannot be harmed by anything. Just as a person who is accustomed to running will not fall, so too, the yogi who has realized the unborn and is familiar with it will not degenerate from the essence of the bindu, no matter how they act. Without deliberately abandoning it, liberation is achieved by remaining in the natural state. Without abandoning it, spontaneously accomplish and act in the great enlightenment. The ground of all is uncreated, the nature of great expanse. All dharmas are unmixed and unified in the mind of enlightenment. Whatever is practiced in the uncreated state of the ground of all, if one does not cling to or conceptualize any dharmas, then the practice of realizing the state of non-practice is the practice. What are the signs of practicing the nature of reality? Because there is no attachment to anything, attachment is small. In the unerring meaning, the ground of all is clear and unchanging. Having this great sign, one will not fall into other wrong paths. Clairvoyance, power, miraculous abilities, and prophecies will arise. Without arrogance, the mountain of pride is lowered. Therefore, without accepting or rejecting, it is clear in equality. Realizing the oneness of the bindu, one is freed from clinging to differences. Without seeking from others, it is wonderfully present within oneself. Knowing that there is no inherent existence, one cannot produce results. Because it is grasped by the unerring means, the root of the five poisons and five afflictions is removed. It is like grasping the heartwood of a banana tree. There is no need for this person to do anything. Just as a jackfruit ripens, there is no need to make any effort to ripen it. If there is an effort to ripen it, it will become an obstacle to ripening. Remaining in the state of equality of the ground of all, without abandoning all the dharmas of samsara, they are perfected in it. The path of the Four Noble Truths of the noble ones is also perfected in it. The path of dependent origination of the self-realized ones is also perfected in it. The path of aspiration and entry of the bodhisattvas is also perfected in it. The thirty-seven factors of enlightenment are also perfected in it. The grounds traversed by the ten [bhūmis] are also perfected in it. The empowerment of the mandala sequence is also perfected in it. The deity, mantra, activity, and mudra are also perfected in it. The offerings that please the noble ones are also perfected in it. The vows