Chinese
应该将关联转化为善，需要利益鬼神的能力。如果以嗔恨的目光驱逐鬼神，就会变成断法的邪魔，堕入恶道，或者从某些预言中得知。要彻底完成前行修习，并且在正行修习中没有产生丝毫的体验，没有被大悲心所掌握，如果过早地前往凶险之地，鬼神会扰乱心智，虽然会出现看似真实的显现、神通等，但心识会越来越与佛法背道而驰。要知道，今生的伟大成就者在地狱的门口也会遭受巨大的痛苦。因此，在任何时候都要对上师三宝保持坚定的信仰，对六道众生保持真挚的慈悲，不离对希望和恐惧的执着进行平等打击的状态，努力进行抛弃身体的修习，认真进行与佛陀教言相关的法布施，以及将关联转化为善的祈愿，珍视鬼神胜过自己，从而断除自他相续中的五毒，这就是令诸佛菩萨欢喜的无谬的断法殊胜之道。无数无与伦比的圣者的恩德，饮用获得灌顶的甘露，内心感到清凉，然而我这个没有将体验转化为营养的劣等者，如何能够讲解甚深口诀呢？即便如此，在这五浊恶世的末期，对于背离诸佛欢喜的道路，被凶猛的邪魔所扰乱的断法老者，像我这样弱小的人或许会有好的命运吧。像这样也是上师的恩德，对佛法之主的恩情无有穷尽，以永不忘怀的虔诚之情，反复祈祷，请加持我。如是，此断法空行母的笑声，是自身论典的清晰阐释，特别是殊胜成就自在手金刚，以及其子德瓦，即成就者父子二人的论典引导和释论等，特别是关于摄伏和镇压的广略仪轨等众多文字。在具足八支的湖边，即使不需要挖掘盐井，也因为无法违背劝请者的命令，而
English
One should transform connections into virtue, needing the ability to benefit spirits and demons. If one drives away spirits and demons with a hateful gaze, one will become a demonic cutter, falling into the lower realms, or one will know from certain prophecies. One must thoroughly complete the preliminary practices, and without having even a little experience in the main practice, and without being grasped by great compassion, if one goes to dangerous places too early, spirits and demons will disturb the mind, and although seemingly real appearances, abilities, etc., will arise, the mind will become increasingly contrary to the Dharma. Know that even great accomplished ones in this life will suffer greatly at the gate of hell. Therefore, at all times, have unwavering faith in the Guru and the Three Jewels, have genuine compassion for the beings of the six realms, and without separating from the state of equally striking at the clinging to hope and fear, strive to abandon the body in practice, diligently perform Dharma giving related to the Buddha's teachings, and prayers that transform connections into virtue, cherish spirits and demons more than oneself, thereby cutting off the five poisons in the minds of oneself and others, which is the unmistaken excellent path of Chöd that pleases all Buddhas and Bodhisattvas. Through the kindness of countless incomparable holy beings, drinking the nectar of empowerment, the heart feels cool, yet how can I, a lowly one who has not turned experience into nourishment, explain the profound instructions? Even so, in this degenerate age, towards those who turn their backs on the path that pleases the Buddhas, from old Chödpas disturbed by fierce demons, perhaps a small one like me will have good fortune. Even that is due to the kindness of the Guru, the Lord of Dharma, whose kindness is endless. With unfailing devotion, I repeatedly pray, please bless me. Thus, this laughter of the Chödpa Dakini is a clear explanation of one's own treatises, and especially the glorious accomplished master, the Lord of Power, Vajrapani, and his son Dewa, the treatises, guides, and commentaries of the accomplished father and son, and especially the numerous texts on the extensive and concise rituals of subjugation and suppression. By the shore of a lake with eight qualities, even if there is no need to dig a salt well, because one cannot refuse the command of the one who urges, then
Tibetan
མས་སུ་མ་ལོན་པའི་ཆོས་བཤད་འོན་པའི་རོལ་མོ་ལྟ་བུར་བྲིས་པའོ། །དགེའོ། །དགེའོ། དགེའོ། གཅོད་ཡུལ་མཁའ་འགྲོའི་གད་རྒྱངས་ཀྱི་མན་ངག་ཟབ་མོ།
Chinese
对于那些没有成熟的人来说，讲法就像为聋子演奏音乐一样。善哉！善哉！善哉！
English
For those who have not matured, teaching the Dharma is like playing music for the deaf. Excellent! Excellent! Excellent!