English
Then, it is sufficient to practice one's own practice. The final dedication is: just as the Buddhas and Bodhisattvas dedicate, so do I dedicate. This is in accordance with the dedication of the three circles being pure, and there is nothing better than this. The object of constant prayer is the Lama, the embodiment of all Buddhas, the nature of the embodiment of all Jewels, so it is sufficient to pray to this one alone. Because the Lama's mind is wisdom, it is inseparable from emptiness and clarity, it is the wisdom of primordial enlightenment. The three bodies of the Buddhas are all gathered here. The qualities of hearing, thinking, and meditating that exist in the Lama's mindstream are the Dharma, among which hearing and thinking emphasize doctrine, and meditation emphasizes realization. The part where the Lama's wisdom mind and the qualities of the mindstream are inseparable is the Sangha, because it is the best of all assemblies. Therefore, even if you pray to the Buddha, it is the same as this, and the Lama is also gathered here. The Lama and the Buddha are only different in their appearance to sentient beings temporarily, but their essence is the same, like the moon on the third day and the moon on the fifteenth day. Yidams and Dakinis are all included in these two. The meaning of Prajnaparamita is: abiding in non-abiding is cutting off attachment to both good and bad external objects; acting in non-acting is: not thinking, not being distracted, not meditating, but abiding naturally. Good! Good! Good! Posadha.