Chinese
给予也给予了。又为了众生的利益，回向于无上菩提。布施之后，不执着于事物。那也从不期待成熟。像那样布施，一切智者都布施。布施少许，却变成无数。三有中所有的一切众生，完全观察执持，他们所有的一切，世间知者佛陀、阿罗汉、独觉，无量劫中布施度声闻寻求善，菩萨智者，以何善巧方便，他们对行善的事物生起欢喜，为了众生的利益，完全回向殊胜菩提，以完全回向，压倒一切众生。摩尼宝珠的巨大堆积，一颗胜妙的毗琉璃，就能压倒它们。同样，一切众生布施的广大堆积，菩萨随喜，就能压倒。如果菩萨给予众生布施，不执为己有，毫不吝惜事物，那么从中善根威力巨大增长，如无云晴朗之夜的上弦月。第五品。菩萨的布施断除饿鬼道，贫穷以及所有烦恼都断除。行持时，获得无尽增长的受用。以布施成熟所有痛苦的众生。以戒律断除旁生道的多种身份，以及舍弃八无暇，恒常获得闲暇。以忍辱获得殊胜广大美好的身相，金色悦意，成为众生观看的对象。以精进，白色功德不会减少，获得无尽智慧的佛陀宝藏。以禅定舍弃对欲妙的轻蔑，现前证得明、神通和三摩地。以智慧完全了知法的自性，从三界中完全解脱。人中殊胜者转动珍宝之轮后，为了息灭痛苦，也为众生宣说佛法。第六品。这位菩萨在完全完成此法后。第七品。完全清净的刹土。
English
Giving is also given. Furthermore, for the benefit of beings, it is dedicated to the supreme Bodhi. After giving, there is no attachment to things. That also never expects maturation. Giving like that, all wise ones give. Giving a little, it becomes immeasurable. All sentient beings in the three realms, completely observing and holding, all of them, the world-knowing Buddhas, Arhats, Pratyekabuddhas, in endless eons, the Shravakas seeking good through the perfection of giving, the wise Bodhisattva, with what skillful means, they rejoice in the objects of doing good, for the benefit of sentient beings, completely dedicating the supreme Bodhi, by completely dedicating, it overwhelms all beings. Even a great heap of mani jewels, a single excellent beryl can overwhelm them all. Likewise, the vast heap of giving of all beings, the Bodhisattva rejoices, and can overwhelm it. If the Bodhisattva gives alms to beings, not claiming it as their own, without any attachment to things, then from that the power of the root of virtue greatly increases, like the waxing moon in a cloudless, bright night. Fifth chapter. The Bodhisattva's giving cuts off the pretas realm, poverty and all afflictions are cut off as well. When practicing, one obtains endless increasing enjoyment. Through giving, all suffering sentient beings are matured. Through discipline, the various identities of the animal realm are cut off, and by abandoning the eight unfree states, one always obtains leisure. Through patience, one obtains a supreme and vast beautiful form, golden and pleasing, becoming an object for beings to behold. Through diligence, white qualities will not diminish, one obtains the Buddha's treasury of endless wisdom. Through meditation, one abandons contempt for the qualities of desire, and manifestly attains clarity, supernormal powers, and samadhi. Through wisdom, having completely known the nature of Dharma, one is completely liberated from the three realms. The supreme among humans, having turned the precious wheel, also teaches the Dharma to beings in order to end suffering. Sixth chapter. After this Bodhisattva has completely accomplished this Dharma. Seventh chapter. A completely pure realm.
Tibetan
་དང་སེམས་ཅན་དག་པ་ཡོངས་སུ་འཛིན། །སངས་རྒྱས་རྒྱུད་དང་ཆོས་ཀྱི་རྒྱུད་ཀྱང་ཡོངས་སུ་འཛིན། །དེ་བཞིན་དགེ་འདུན་རྒྱུད་དང་ཆོས་ཀུན་ཡོངས་སུ་འཛིན། །འགྲོ་བའི་ནད་གསོ་སྨན་པ་སྨན་པའི་མཆོག་གྱུར་པ། །ཤེས་རབ་བསྟན་པ་བྱང་ཆུབ་ལམ་ལྡན་འདི་གསུངས་ཏེ། །མིང་ནི་ཡོན་ཏན་རིན་ཆེན་སྡུད་པ་བྱང་ཆུབ་ལམ། །ལམ་འདི་སེམས་ཅན་ཀུན་གྱིས་ཐོབ་པར་བྱ་ཕྱིར་བཤད། །སྐབས་བརྒྱད་པའོ།། །།འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྡུད་པའི་ཚིགས་སུ་བཅད་པ་རྫོགས་སོ།། །།ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་ཁྲི་བརྒྱད་སྟོང་པ་ལས་བྱུང་བའི་འཕགས་པ་བསྡུས་པ་ཚིག་ལེའུར་བཅད་པ་འདི། སློབ་དཔོན་སེང་གེ་བཟང་པོས་ཞུ་དག་མཛད་པའི་རྒྱ་དཔེ་དང༌། བོད་དཔེ་དག་པ་ལ་གཏུགས་ནས། ཞྭ་ལུ་ལོ་ཙཱ་བ་དགེ་སློང་དྷརྨ་པཱ་ལ་བྷ་དྲས་སླར་ཡང་དག་པར་བྱས་པའོ།། །།སརྦ་མངྒ་ལཾ། །དགེའོ། །ཛ་ཡན་ཏུ།། །། འཕགས་པ་ཤེས་རབ་ཀྱི་ཕ་རོལ་ཏུ་ཕྱིན་པ་སྡུད་པའི་ཚིགས་སུ་བཅད་པ།
Chinese
以及完全摄持清净的众生。 也完全摄持佛陀的传承和佛法的传承。 同样地，完全摄持僧伽的传承和一切佛法。 医治有情疾病的医生，成为医生中的至尊。 宣说了具有智慧教义和菩提道的这个法。 名称是功德珍宝集菩提道。 为了让一切众生都能获得此道而宣说。 第八品结束。 《圣妙吉祥智慧波罗蜜多集颂》圆满结束。 这部出自《八千颂般若波罗蜜多》的圣妙吉祥集颂，是校对了狮子贤论师所作的汉文版本和藏文善本之后，由夏鲁译师比丘达玛帕拉巴扎再次校正的。 萨瓦芒嘎拉姆（藏文，梵文天城体：सर्बमङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：一切吉祥）。 善哉！ 胜利！
English
And completely holds the pure beings. Also completely holds the lineage of the Buddha and the lineage of the Dharma. Similarly, completely holds the lineage of the Sangha and all the Dharmas. The doctor who heals the diseases of sentient beings, becoming the supreme among doctors. This Dharma possessing the wisdom teachings and the path to Bodhi has been taught. The name is "Compendium of Qualities and Jewels, the Path to Bodhi." It is taught so that all sentient beings may attain this path. The eighth chapter is completed. The "Holy Prajnaparamita Samgraha Gatha" is completed. This Holy Condensed Verses, derived from the Ashtasahasrika Prajnaparamita, was re-corrected by the translator of Zhalu, the Bhikshu Dharmapala Bhadra, after comparing it with the Chinese version corrected by the master Simhabhadra and the authentic Tibetan version. Sarva Mangalam (藏文，梵文天城体：सर्बमङ्गलम्，梵文罗马拟音：sarva maṅgalaṃ，汉语字面意思：All auspiciousness). Good! Victory!