English
先用白色，再用黄色，再用红色，再用青色，四遍点过，满了四十八万。持此在佛前证明，乃是议论微细用心，参入元境。", "弟子（某甲）受持。", "六斋月斋图说", "六斋：每月初六、初八、十四、十五、二十三、二十九、三十。如果遇到小月，则是二十八、二十九，应当持日斋。", "月斋：每年正月、五月、九月这三个月，应当持月斋。如果不能三个月都持斋，必须在这三个月里戒杀。", "经书上说，四天王（Four Heavenly Kings）每月初六巡行南赡部洲（Jambudvipa），初八、二十三是使者巡行，十四、二十九是太子巡行，十五、三十是天王亲自巡行，考察人间：什么人孝顺父母，什么人忠于君王，什么人正直公平，什么人慈悲方便，什么人皈依三宝（Three Jewels），戒杀持斋，广修众善。像这样的人，会增加福报和寿命。什么人忤逆父母，什么人背叛君王，什么人欺诈奸巧，什么人刚强狠毒暴虐，什么人不相信三宝，宰杀生命，广造诸恶。像这样的人，会削减福报和寿命。另外，正月、五月、九月，天王分别镇守南州，考察罪福。还有玉皇天帝（Jade Emperor），在正月、五月、九月，用大宝镜正照南州，考察罪福。怎能不畏惧呢？怎能不谨慎呢？这就是六斋月斋的意义。" ], "english_translations": [ "English version", "Abstaining from improper sexual conduct: Adhering to propriety and restraining oneself from engaging in illicit sexual activities.", "Four abstentions from false speech: All forms of untruthful speech are prohibited, including false speech (lies), embellished speech (flattery), harsh speech (abusive language), and divisive speech (sowing discord). Refrain from uttering them.", "Abstaining from intoxicants: Alcohol is known as a 'madness drug' that disrupts the mind and confuses the soul. It is forbidden to ingest.", "Having received the precepts of refuge, one should abstain from all evil deeds, diligently perform all good deeds, wholeheartedly recite the Buddha's name, and seek rebirth in the Pure Land.", "'All evil deeds' refer to disloyalty, unfilial piety, unkindness, injustice, and the like. Such evil deeds cannot be exhaustively listed, but any act that deceives Heaven or goes against one's conscience should not be committed.", "'All good deeds' refer to loyalty, filial piety, kindness, justice, and the like. Such good deeds cannot be exhaustively listed, but any act that aligns with the principles of Heaven and accords with the hearts of the people should be diligently performed.", "'Reciting the Buddha's name' refers to wholeheartedly reciting the glorious name of Amitabha (阿弥陀佛), which embodies myriad virtues. Each day, one may recite one thousand, two thousand, three, five, or seven thousand times, or even up to ten thousand times, as one wishes. For every one thousand recitations, mark a circle. First use white, then yellow, then red, then blue. After marking four rounds, completing four hundred and eighty thousand recitations, present this as proof before the Buddha. This involves discussing subtle mental efforts and integrating them into the original state.", "Disciple (so-and-so) receives and upholds.", "Explanation of the Six Fast Days and Monthly Fast Days", "Six Fast Days: The sixth, eighth, fourteenth, fifteenth, twenty-third, twenty-ninth, and thirtieth days of each month. If it is a short month, then the twenty-eighth and twenty-ninth days should be observed as daily fasts.", "Monthly Fast Days: The first, fifth, and ninth months of each year should be observed as monthly fasts. If one cannot observe fasts for all three months, one must abstain from killing during these three months.", "The sutras say that the Four Heavenly Kings (四天王) patrol Jambudvipa (南贍部洲) on the sixth day of each month. On the eighth and twenty-third days, their messengers patrol. On the fourteenth and twenty-ninth days, their princes patrol. On the fifteenth and thirtieth days, the Heavenly Kings personally patrol, examining the human realm: Who is filial to their parents, who is loyal to their ruler, who is upright and fair, who is compassionate and helpful, who takes refuge in the Three Jewels (三寶), abstains from killing, observes fasts, and widely cultivates all good deeds. Such people will have their blessings and lifespans increased. Who is disobedient to their parents, who betrays their ruler, who is deceitful and cunning, who is stubborn, cruel, and tyrannical, who does not believe in the Three Jewels, slaughters living beings, and widely commits all evil deeds. Such people will have their blessings and lifespans reduced. Furthermore, in the first, fifth, and ninth months, the Heavenly Kings separately guard the southern continent, examining merits and demerits. Moreover, the Jade Emperor (玉皇天帝) uses the Great Treasure Mirror to illuminate the southern continent in the first, fifth, and ninth months, examining merits and demerits. How can we not be fearful? How can we not be cautious? This is the meaning of the Six Fast Days and Monthly Fast Days." ] } ``` -------------------------------------------------------------------------------- 日此三月。应当斋戒念佛。忏悔修省。其日念佛。或六百或六千记点一圈。每月六圈。可用二载。若不能月斋。必守六斋。倘更日日持斋。日日念佛。日日修德。大善大善。 念佛追荐亡灵往生图说首七念佛(几)万(几)千(几)百二七念佛(几)万(几)千(几)百三七念佛(几)万(几)千(几)百四七念佛(几)万(几)千(几)百五七念佛(几)万(几)千(几)百六七念佛(几)万(几)千(几)百七七念佛(几)万(几)千(几)百 通共念佛(几)十万(几)千(几)百。 凡人于至亲亡殁悲伤不已。然亡者无益。生者有损。不若停悲。思为荐济。经言。人死皆于七七日内托生。当即此时。作诸功德。今劝七七请僧诵经之外。更加自己念佛。每日持念一千五百。有余力。或至二三四千。七日总计若千。填注七下。七七日满。回向焚化。能令亡者。罪障消灭。冤愆解释。早生善趣。不滞冥途。孝子思亲。慈亲忆子。兄弟姊妹。夫妇眷属。师生明友。念恩欲报。皆可行之。倘其初丧。未及见此图说。亦可补念十万八千。或更多随意。福资亡者。功德不可思议。 信(某人某人)为荐亡亲某人持念。 普劝为人必修净土 天如净土或问云。今禅者见修净土。鄙之为愚夫愚妇。此非鄙愚夫愚妇也。乃鄙文殊。普贤。马鸣。龙树也。其言痛切如此。犹有未信者。因为考据。以证不妄○观佛三昧经。文殊菩萨偈云。愿我命终时。灭除诸障碍。面见弥陀佛。往生安乐刹。△华严行愿品。普贤菩萨偈 ```json { "translations": [ "现代汉语译本", "三月期间，应当进行斋戒并念诵佛号，以忏悔过错，反省自身。在斋戒之日念佛，可以念诵六百声或六千声佛号，每念诵一定数量就点一个圈作为记录，每月完成六圈。这样的方法可以使用两年。如果不能每月都进行斋戒，至少要遵守六斋日（每月初八、十四、十五、二十三、二十九、三十，或小月的二十八）。如果能够每天都持斋，每天都念佛，每天都修习德行，那是最好不过的了。", "念佛追荐亡灵往生图说：头七念佛（几）万（几）千（几）百，二七念佛（几）万（几）千（几）百，三七念佛（几）万（几）千（几）百，四七念佛（几）万（几）千（几）百，五七念佛（几）万（几）千（几）百，六七念佛（几）万（几）千（几）百，七七念佛（几）万（几）千（几）百。", "总共念佛（几）十万（几）千（几）百。", "一般人在至亲去世时，悲伤不已。然而，这样的悲伤对逝者没有益处，反而会损害生者的健康。不如停止悲伤，思考如何为逝者进行超度。佛经上说，人死后通常在七七四十九日内转生。应当抓住这段时间，多做各种功德。现在建议大家在七七期间，除了请僧人诵经之外，更要自己念佛。每天持念一千五百声佛号，如果还有余力，可以念到两千、三千甚至四千声。七天总共念了多少，就填写在每个‘七’的下面。七七四十九日圆满后，将功德回向给逝者并焚化记录，这样能够使逝者消除罪障，化解冤仇，早日往生善道，不再滞留在阴间。孝顺的子女思念父母，慈爱的父母怀念子女，兄弟姐妹、夫妻眷属、师长朋友，想要报答恩情，都可以这样做。如果最初亲人去世时，没有看到这份图说，也可以补念十万八千声佛号，或者更多，随自己的心意。用这些福德来资助逝者，功德不可思议。", "信士（某人某人）为超荐亡亲某人持念。", "普遍劝导世人务必修习净土法门", "天如禅师的《净土或问》中说：‘现在有些禅宗修行人，看到修习净土法门的人，就鄙视他们是愚夫愚妇。’这并非是鄙视愚夫愚妇，而是鄙视文殊菩萨、普贤菩萨、马鸣菩萨、龙树菩萨啊！天如禅师的言辞如此恳切，仍然有人不相信，所以在此进行考证，以证明所言不虚。○《观佛三昧经》中，文殊菩萨的偈颂说：‘愿我临命终时，灭除一切诸障碍，面见阿弥陀佛（Amitabha Buddha），往生安乐刹（Sukhavati）。’△《华严经·普贤行愿品》中，普贤菩萨的偈颂说：" ], "english_translations": [ "English version", "During these three months, one should observe fasting and recite the Buddha's name, repent of wrongdoings, and reflect on oneself. On fasting days, one can recite the Buddha's name six hundred or six thousand times, marking a circle for each completed count, completing six circles each month. This method can be used for two years. If one cannot fast every month, one must at least observe the six fasting days (the eighth, fourteenth, fifteenth, twenty-third, twenty-ninth, and thirtieth of each month, or the twenty-eighth in months with only 29 days). If one can observe fasting every day, recite the Buddha's name every day, and cultivate virtue every day, that would be the best.", "Illustration and Explanation of Reciting Buddha's Name to Help the Deceased Be Reborn in the Pure Land: First Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds, Second Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds, Third Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds, Fourth Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds, Fifth Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds, Sixth Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds, Seventh Seventh Day Recitation (how many) ten thousands (how many) thousands (how many) hundreds.", "Total Buddha Recitations (how many) hundred thousands (how many) thousands (how many) hundreds.", "Generally, when a person's close relative passes away, they are overcome with grief. However, such grief does not benefit the deceased and harms the living. It is better to stop grieving and think about how to help the deceased be liberated. The Buddhist scriptures say that people are usually reborn within forty-nine days after death. One should seize this time to perform various meritorious deeds. Now, it is recommended that during these seven-week period, in addition to inviting monks to recite scriptures, one should also recite the Buddha's name oneself. Recite fifteen hundred times each day, and if there is extra energy, recite two thousand, three thousand, or even four thousand times. Fill in the total number of recitations for each 'seventh' day below. After the forty-nine days are completed, dedicate the merit to the deceased and burn the record. This can enable the deceased to eliminate karmic obstacles, resolve grievances, and be reborn in a good realm as soon as possible, no longer lingering in the underworld. Filial children who miss their parents, loving parents who remember their children, siblings, spouses, teachers, and friends who want to repay kindness can all do this. If one did not see this illustration and explanation when a loved one first passed away, one can also make up for it by reciting one hundred and eight thousand Buddha's names, or even more, as one wishes. Using these merits to support the deceased, the merit is inconceivable.", "Believer (name name) recites on behalf of the deceased relative (name).", "Universally Encouraging People to Practice the Pure Land Dharma", "In Master Tianru's 'Questions on the Pure Land,' it is said: 'Now, some Chan practitioners, when they see people practicing the Pure Land Dharma, despise them as foolish men and women.' This is not despising foolish men and women, but despising Manjushri Bodhisattva (Manjushri), Samantabhadra Bodhisattva (Samantabhadra), Ashvaghosa (Ashvaghosa), and Nagarjuna (Nagarjuna)! Master Tianru's words are so earnest, yet some still do not believe, so here we conduct research to prove that what he said is not false.