English
○ In the 'Contemplation of Buddha Samadhi Sutra,' Manjushri Bodhisattva's verse says: 'May I, when my life ends, eliminate all obstacles, see Amitabha Buddha face to face, and be reborn in the Land of Bliss (Sukhavati).' △ In the 'Avatamsaka Sutra, Chapter on the Practices and Vows of Samantabhadra,' Samantabhadra Bodhisattva's verse says:" ] } ``` -------------------------------------------------------------------------------- 云。愿我临欲命终时。尽除一切诸障碍。面见彼佛阿弥陀。即得往生安乐刹△起信论。马鸣菩萨示最胜方便。谓专意念佛。即得往生。终无有退△楞伽经。佛告大慧。大名德比邱。厥号为龙树。得初欢喜地。往生安乐国。以上略举四大菩萨。其余菩萨修净土者。不可胜纪○庐山远法师。悟摩诃般若深旨。号东方护法菩萨。而六时念佛。三睹圣像。往生净土△天台智者大师。妙悟法华。一家教观。万代宗祖。而生即面西。辩十种疑。疏十六观。极谈净土△百丈大师。马祖传道嫡子。天下丛林共宗。而祈祷病僧。化送亡僧。悉归净土△清凉国师。绍华严祖位。称文殊后身。而指示弥陀。即卢舍那。亦疏。观经。宏扬净土△永明寿禅师。得无碍辩才。柱石宗门。而作四料简。遍赞西方。上上品生。敬及冥府△死心新禅师。继席黄龙。宗风大振。而切意净业。着劝念佛文令人发哀起信△真歇了禅师。嗣丹霞淳公洞下一宗。至师大显。而卓庵补陀专意西方。有净土集行世△慈受深禅师。大邦倩女因缘。一偈融通五教。而谓修行捷径。无越净邦。建西方道场。苦口劝众△圆照本禅师。道续天衣。宗宏雪窦。法雷振地。师表两朝。而净业兼修。标名上品△中峰本禅师。得法高峰老人。学者仰如山斗。而云禅者。净土之禅。净土者禅之净土。有怀净土诗百首。劝人念佛。以上略举十大尊宿。其余尊宿。及法师。律师。修净土者。不可胜纪○阿弥陀经△大无量寿经△十六亲经△鼓音王经△天亲往生论。以上略举专说净土经论。其余经论带说净土者。不可胜纪○ ```json { "translations": [ "现代汉语译本", "‘愿我临终之时，能够消除一切障碍，亲眼见到阿弥陀佛（Amitabha），立即往生到安乐刹土。’——《起信论》。马鸣菩萨（Asvaghosa）开示最殊胜的方便法门，就是专心念佛，就能往生，永远不会退转。", "《楞伽经》中，佛陀告诉大慧（Mahamati）：‘有一位名叫龙树（Nagarjuna）的大名德比丘，证得初欢喜地，往生到安乐国。’以上简略地列举了四大菩萨，其他修习净土的菩萨，数不胜数。", "庐山远法师（Huiyuan），领悟了摩诃般若（Mahaprajna）的深奥旨意，被称为东方护法菩萨，他六时念佛，三次见到圣像，往生净土。", "天台智者大师（Zhiyi），精妙地领悟了《法华经》，他的教观思想，是万代的宗祖，他临终时面向西方，辩解十种疑惑，撰写《十六观经疏》，极力阐述净土法门。", "百丈大师（Baizhang Huaihai），是马祖（Mazu Daoyi）传法的嫡传弟子，是天下丛林共同尊奉的宗师，但他为生病的僧人祈祷，为去世的僧人超度，都归向净土。", "清凉国师（Qingliang Guoshi），继承了华严宗的祖位，被称为文殊菩萨（Manjusri）的后身，但他指示说阿弥陀佛就是卢舍那佛（Vairocana），也撰写了《观经疏》，弘扬净土法门。", "永明延寿禅师（Yongming Yanshou），证得无碍辩才，是宗门的中流砥柱，他作《四料简》，普遍赞叹西方极乐世界，以上上品往生，恭敬乃至冥府。", "死心新禅师（Sixin Wuxin），继承黄龙（Huanglong）的席位，宗风大振，他恳切地修习净业，著《劝念佛文》，令人哀伤感动，生起信心。", "真歇了禅师（Zhenxie Liaoran），继承丹霞淳公（Danxia Chun）的洞下宗，到他这里发扬光大，他在卓庵补陀专心念佛，有《净土集》流传于世。", "慈受深禅师（Cishou Shen），以大邦倩女的因缘，用一偈融通五教，他说修行的捷径，没有超过净土的，他建立西方道场，苦口婆心地劝导大众。", "圆照本禅师（Yuanzhao Ben），道统继承天衣（Tianyi），宗风弘扬雪窦（Xuedou），法雷震动大地，是两朝的师表，他净业兼修，标名为上品。", "中峰明本禅师（Zhongfeng Mingben），得法于高峰老人（Gaofeng Yuanmiao），学者仰望如山斗，他说禅者，是净土之禅，净土者，是禅之净土，有《怀净土诗》百首，劝人念佛。以上简略地列举了十大尊宿，其他的尊宿、法师、律师，修习净土的，数不胜数。", "《阿弥陀经》（Amitabha Sutra）、《大无量寿经》（Larger Sutra of Immeasurable Life）、《十六观经》（Contemplation Sutra）、《鼓音王经》（Drum Sound King Sutra）、天亲菩萨（Vasubandhu）的《往生论》（Rebirth Treatise）。以上简略地列举了专门阐述净土的经论，其他经论中带有阐述净土的，数不胜数。" ], "english_translations": [ "English version", "‘May I, when approaching the end of my life, be completely free from all obstacles, directly see that Buddha Amitabha (Amitabha), and immediately be reborn in the Land of Bliss.’ – *Awakening of Faith*. Bodhisattva Asvaghosa (Asvaghosa) reveals the most supreme expedient method, which is to single-mindedly recite the Buddha's name, and one will be reborn, never regressing.", "In the *Lankavatara Sutra*, the Buddha tells Mahamati (Mahamati): ‘There is a greatly virtuous Bhikshu named Nagarjuna (Nagarjuna), who attains the first Joyful Ground and is reborn in the Land of Bliss.’ The above briefly lists the Four Great Bodhisattvas; the other Bodhisattvas who cultivate Pure Land are countless.", "Dharma Master Huiyuan (Huiyuan) of Mount Lu, comprehended the profound meaning of Maha Prajna (Mahaprajna), and is known as the Dharma-Protecting Bodhisattva of the East. He recited the Buddha's name at six periods of the day, saw the holy image three times, and was reborn in the Pure Land.", "Great Master Zhiyi (Zhiyi) of the Tiantai school, wonderfully comprehended the *Lotus Sutra*. His teachings and contemplations are the ancestral model for ten thousand generations. At the time of his death, he faced the West, refuted ten doubts, wrote the *Commentary on the Contemplation Sutra*, and extensively discussed the Pure Land.", "Great Master Baizhang Huaihai (Baizhang Huaihai), was the direct Dharma heir of Mazu (Mazu Daoyi), and is the commonly revered master of all monasteries. However, he prayed for sick monks and performed funeral rites for deceased monks, all directing them towards the Pure Land.", "National Teacher Qingliang (Qingliang Guoshi), inherited the ancestral position of the Huayan school and is known as the reincarnation of Manjusri (Manjusri). However, he indicated that Amitabha Buddha is Vairocana Buddha (Vairocana), and also wrote the *Commentary on the Contemplation Sutra*, propagating the Pure Land.", "Chan Master Yongming Yanshou (Yongming Yanshou), attained unobstructed eloquence and was a pillar of the Chan school. He composed the *Four Options*, universally praising the Western Pure Land, attaining rebirth in the highest grade, and showing reverence even to the netherworld.", "Chan Master Sixin Wuxin (Sixin Wuxin), succeeded the seat of Huanglong (Huanglong), and greatly revitalized the school's style. He earnestly cultivated Pure Land practices, wrote the *Exhortation to Recite the Buddha's Name*, moving people to sorrow and inspiring faith.", "Chan Master Zhenxie Liaoran (Zhenxie Liaoran), inherited the Caodong school of Danxia Chun (Danxia Chun), which greatly flourished under him. He single-mindedly recited the Buddha's name at Zhuo'an Putuo, and his *Collection on Pure Land* is circulated in the world.", "Chan Master Cishou Shen (Cishou Shen), used the analogy of the beautiful woman from a great country to integrate the five teachings with a single verse. He said that the shortcut to cultivation is none other than the Pure Land. He established a Western Pure Land practice center and earnestly exhorted the masses.", "Chan Master Yuanzhao Ben (Yuanzhao Ben), continued the lineage of Tianyi (Tianyi), and propagated the school of Xuedou (Xuedou). His Dharma thunder shook the earth, and he was a teacher to two dynasties. He concurrently cultivated Pure Land practices, aiming for rebirth in the highest grade.", "Chan Master Zhongfeng Mingben (Zhongfeng Mingben), received the Dharma from Elder Gaofeng (Gaofeng Yuanmiao), and scholars looked up to him like a mountain. He said that Chan is the Chan of Pure Land, and Pure Land is the Pure Land of Chan. He composed a hundred *Poems Yearning for the Pure Land*, exhorting people to recite the Buddha's name. The above briefly lists the Ten Great Venerables; the other Venerables, Dharma Masters, and Vinaya Masters who cultivate Pure Land are countless.", "*Amitabha Sutra* (Amitabha Sutra), *Larger Sutra of Immeasurable Life* (Larger Sutra of Immeasurable Life), *Contemplation Sutra* (Contemplation Sutra), *Drum Sound King Sutra* (Drum Sound King Sutra), Vasubandhu's (Vasubandhu) *Treatise on Rebirth* (Rebirth Treatise). The above briefly lists the sutras and treatises that specifically discuss Pure Land; the other sutras and treatises that mention Pure Land are countless." ] } ``` -------------------------------------------------------------------------------- 道安往生论△怀感群疑论△慈恩通赞△海东弥陀疏△四明妙宗钞△慈恩忏愿仪△草堂宝王论△孤山刊正记。西资钞△大智观经疏△优昙莲宗宝鉴△石资乐邦文类△天如净土或问△大佑净土指归△镜道二师念佛镜△道衍善人咏△西斋净土诗。以上略举最显数家。其余赞扬净土者。不可胜纪。愿一一考其人。阅其言。思其义。断疑决志。幸甚幸甚。 劝修净土代言 袾宏下劣凡夫。安分守愚。平生所务。惟是南无阿弥陀佛。六字。今老矣。倘有问者。必以此答。犹恐无徴。涉于臆见。况复衰病。艰于语言。谨将佛菩萨所说经论。及古今诸大知识。大居士等。种种著述。题名开后幸随所见详阅而深玩焉。可信与否。惟高明裁之。 佛菩萨所说经论佛说阿弥陀经(一卷)佛说无量寿经(一卷)佛说观无量寿经(一卷)佛说鼓音王经(一卷)天亲菩萨往生论(一卷)马鸣菩萨起信论(一卷) 诸大知识诸大居士著述智者大师观经疏(一卷)四明妙宗钞(三卷)智者大师十疑论(一卷)元晓法师弥陀经疏(一卷)大佑法师弥陀略解(一卷)永明万善同归集(三卷)慈云忏主净土忏愿仪(一卷)决疑行愿门(一卷)天如则禅师净土或问(一卷)大佑净土指归(十卷)智彻净土元门据要(一卷)优昙法师莲宗宝鉴(一卷)镜道二师念佛镜(一卷)道衍净土善人咏(一卷)四明石芝沙门宗晓乐邦文类(六卷)龙舒净土文(一卷) 以上经论著述见存流通。 名存书不存道安法师往生论(六卷)怀感法师群疑集(七卷)道 ```json { "translations": [ "现代汉语译本：", "道安（东晋）的《往生论》，怀感（唐）的《群疑论》，慈恩（唐）的《通赞》，海东（新罗）的《弥陀疏》，四明知礼（宋）的《妙宗钞》，慈恩的《忏愿仪》，草堂（唐）的《宝王论》，孤山智圆（宋）的《刊正记》，西资的《钞》，大智的《观经疏》，优昙的《莲宗宝鉴》，石资的《乐邦文类》，天如惟则（元）的《净土或问》，大佑的《净土指归》，镜道二师的《念佛镜》，道衍（明）的《善人咏》，西斋的《净土诗》。以上略举几家最显要的著作。其余赞扬净土的著作，不可胜数。希望一一考察这些作者，阅读他们的言论，思考其中的义理，断除疑惑，坚定志向。实在是太好了，太好了。", "劝修净土代言", "袾宏（明，莲池大师）是下劣的凡夫，安守本分，保持愚钝。平生所做的，只是‘南无阿弥陀佛’这六个字。现在老了，如果有人问我，必定以此回答。还恐怕没有证据，涉及自己的臆见。况且衰老多病，难以言语。谨将佛菩萨所说的经论，以及古今诸位大知识、大居士等的各种著作，题写名称在后面，希望随所见详细阅读而深入玩味。可信与否，请高明的人裁决。", "佛菩萨所说经论：《佛说阿弥陀经》（一卷），《佛说无量寿经》（一卷），《佛说观无量寿经》（一卷），《佛说鼓音王经》（一卷），天亲菩萨的《往生论》（一卷），马鸣菩萨的《起信论》（一卷）。", "诸大知识、诸大居士著述：智者大师（隋）的《观经疏》（一卷），四明知礼的《妙宗钞》（三卷），智者大师的《十疑论》（一卷），元晓法师（新罗）的《弥陀经疏》（一卷），大佑法师的《弥陀略解》（一卷），永明延寿（宋）的《万善同归集》（三卷），慈云遵式（宋）的《净土忏愿仪》（一卷），《决疑行愿门》（一卷），天如惟则禅师的《净土或问》（一卷），大佑的《净土指归》（十卷），智彻的《净土元门据要》（一卷），优昙法师的《莲宗宝鉴》（一卷），镜道二师的《念佛镜》（一卷），道衍的《净土善人咏》（一卷），四明石芝沙门宗晓的《乐邦文类》（六卷），龙舒王日休（宋）的《净土文》（一卷）。", "以上经论著述，现在仍然存在并流通。", "名存书不存：道安法师的《往生论》（六卷），怀感法师的《群疑集》（七卷），道" ], "english_translations": [ "English version:", "Dao'an's (Eastern Jin Dynasty) 'Rebirth Treatise', Huaigan's (Tang Dynasty) 'Collection of Doubts', Ci'en's (Tang Dynasty) 'Comprehensive Commentary', Haedong's (Silla) 'Amitabha Commentary', Siming Zhili's (Song Dynasty) 'Subtle Essentials Commentary', Ci'en's 'Repentance and Vow Ritual', Caotang's (Tang Dynasty) 'Treasure King Treatise', Gushan Zhiyuan's (Song Dynasty) 'Revised Record', Xizi's 'Commentary', Dazhi's 'Commentary on the Contemplation Sutra', Yutan's 'Precious Mirror of the Lotus School', Shizi's 'Literary Collection of the Land of Bliss', Tianru Weize's (Yuan Dynasty) 'Questions on Pure Land', Dayou's 'Direct Guidance to Pure Land', Master Jingdao's 'Mirror of Mindfulness of Buddha', Daoyan's (Ming Dynasty) 'Eulogies of Virtuous People', Xizhai's 'Pure Land Poems'. The above are just a few of the most prominent works. The other works praising Pure Land are too numerous to count. I hope to examine each author, read their words, and contemplate their meanings, to resolve doubts and strengthen resolve. How fortunate, how fortunate!", "Words on Encouraging the Cultivation of Pure Land", "Zhu Hong (Ming Dynasty, Master Lianchi) is a humble and inferior ordinary person, content with his lot and remaining foolish.