Chinese
加上乌字，就是五。第四，不住涅槃：法身不住于有边的尽头，报身不住于以示现的方式涅槃的尽头。第五，无二：是双运，身之坛城的轮是显现，心之不稳定的智慧是反体各异，然而是智慧一味之显现的意义。第六是：身语意的利生事业，对所化众生应以何种方式调伏而示现，示现一切动静之相，以及在轮回未空之际，相续不断地出现。第七是：五种智慧和七支也是以三身所摄。如大学者语自在称所说：“圆满受用与合和，大乐无自性。大悲周遍常不断，亦无有止息。七支解释具义之所修，我欲以量圆满修，具慧者亦赞叹。”如是所说，合和等前三支是报身，无自性的支是法身，后三支是化身。如是具有七支，圆满二资粮的真实佛陀，称为金刚持。度母道的粗果之佛，仅仅是具有佛之名号，不能超过十地。桑布扎续中说：何者获得不可思议之位，彼等是善逝，是佛陀。四名所表者，是真实金刚萨埵。如是说。此处所说的不可思议之位，是合和与大乐。名相所表者，是见知一切法之义。通达一切之善道，甘露之海。书于文字之善根，无论积聚何者。愿众生之心城，普贤之月光增长。愿喜悦金刚，极度增长成为因。如是，清净无染的至尊上师之语传承，记录于具缘所化众生的笔记中。此乃一些弟子将所学记录成文，未错谬口述，词句也如放生仪轨中所说的那样，能够如实记录。
English
Adding the letter 'u' makes it five. Fourth, Non-abiding Nirvana: The Dharmakaya does not abide at the end of existence, and the Sambhogakaya does not abide at the end of Nirvana through the means of manifestation. Fifth, Non-duality: It is union, the wheel of the mandala of the body is appearance, and the wisdom of the mind, which is not stable, is different in its reverse aspect, but it is the meaning of being a manifestation of one wisdom. Sixth is: The activities of body, speech, and mind, showing how to tame sentient beings according to their needs, showing the appearance of all moving and unmoving things, and continuously appearing as long as samsara exists. Seventh is: The five wisdoms and the seven limbs are also included in the three bodies. As the scholar Ngawang Drakpa said: "Perfect enjoyment and union, great bliss without inherent existence. All-pervading compassion is continuous and without cessation. These seven limbs are explained with meaning, and I desire to meditate on them completely with valid cognition, and those with wisdom also praise them." As it is said, the first three limbs, such as union, are the Sambhogakaya, the limb of no inherent existence is the Dharmakaya, and the last three are the Nirmanakaya. Such a being with seven limbs, a true Buddha who has perfected the two accumulations, is called Vajradhara. The Buddha who is the gross result of the path of the Paramitas is merely one who possesses the name of Buddha, and does not go beyond the tenth bhumi. In the Sambhuti Tantra it is said: Those who have attained the inconceivable state are the Sugatas, the Buddhas. What the four names represent is the true Vajrasattva. So it is said. The inconceivable state mentioned here is union and great bliss. What the name represents is the meaning of seeing and knowing all dharmas. The good path that knows all, the ocean of nectar. Whatever merit is accumulated by writing in letters. May the moon of all-knowingness increase in the mind-city of beings. May the joyful Vajra greatly increase as a cause. Thus, the pure and undefiled lineage of the words of the supreme lama is recorded in the notes of fortunate disciples. This is a written record of the teachings received by some students, and it seems that the oral transmission has not been mistaken, and the words have been recorded exactly as they were spoken in the practice of giving life.
Tibetan
སླར་ཡང་ཏཱ་ར་ནཱ་ཐས་རང་ལོ་སོ་གསུམ་པ་ལ་ཇོ་མོ་ནང་དུ་ཞུས་དག་ཀྱང་ཅུང་ཟད་བྱས་པ་སྟེ། ཁོ་བོའི་ངག་སྒྲོས་འཛིན་པའི་ཀྱཻ་རྡོར་ས་ལུགས་ལ་དགའ་བ་རྣམས་བློ་གཏད་ཐུབ་ངེས་པར་ཡོད་དོ།། །།དགེའོ།། དཔལ་ཀྱཻ་རྡོ་རྗེའི་བསྐྱེད་རིམ་གྱི་རྣམ་བཤད་རིག་འཛིན་གཞོན་ནུའི་རོལ་རྩེད།
Chinese
再次，多罗那他三十三岁时在觉囊略作校订，凡是喜欢我口传的喜金刚萨迦派的人，一定可以信赖。吉祥！ 吉祥喜金刚生起次第的释论，持明童子的嬉戏。
English
Again, when Tāranātha was thirty-three years old, he made some corrections in Jonang. Those who like the Hevajra Sakya tradition, which I hold by oral transmission, can certainly rely on it. Auspicious! The explanation of the generation stage of glorious Hevajra, the play of the young Vidyādhara.