Chinese
是返回的僧众。如果从这个角度来说，安住于三种戒律就是善住。进入正道就是进入无边禅定。正直进入就是不住于常断二边，而是进入法界平等性。这三者依次是戒律、心和智慧的修学。和谐进入就是，所有人在见解、行为、所缘境和利益众生的行为上，没有丝毫不同的道路。堪能合掌是因为，能够见到他人未见的甚深法性。堪能礼拜是因为，具有从轮回中解脱众生的大悲心，完全舍弃自身利益，具有圣者的大行。被称为福德之田是因为，既是福德又是光辉，因此具有巨大的福德聚，而且此田是应恭敬之处。完全清净的伟大功德是，舍弃过失，以不可思议的功德聚庄严，为了利益无边众生而努力，自身功德之聚与三千世界相等，因此即使恒常供养也不会遮蔽自身，并且对施者非常有益。成为布施之处是因为，是特殊的布施之田，如同断除了田地的根本过患一样，完全舍弃了见所断的一切烦恼，因此布施者能获得无量的果报。完全是布施之处的伟大之处在于，与前述意义相同，但由于修所断的烦恼以及由所知和等持所遮蔽的类别增多，因此果报是无穷无尽的。完全是指一切时处。声闻僧众结合的方式，似乎在解释阿罗汉等。现在这部忆念三宝经是大乘经典，而在小乘经典中忆念三宝，圣者无著只是做了一个粗略的解释，有一部论著。
English
are the Sangha who have turned back. From that point of view, to abide well is to abide in the three kinds of discipline. To enter into reason is to enter into infinite samadhi. To enter straightly is not to abide in the extremes of permanence and annihilation, but to enter into the equality of the realm of Dharma. These three are, in order, the training of discipline, mind, and wisdom. To enter harmoniously is to enter the path where there is not the slightest disagreement in view, conduct, object of focus, and the practice of benefiting beings. To be worthy of joining palms is because one sees the profound Dharma nature that others have not seen. To be worthy of prostration is because one has great compassion to liberate sentient beings from samsara, has completely abandoned one's own benefit, and possesses the great conduct of a noble being. To be called a field of glory of merit is because it is both merit and glory, therefore it possesses a great collection of merit, and that field is an object of reverence. The great purification of merit is that it abandons faults and is adorned with an inconceivable collection of qualities, and for the sake of benefiting the infinite, it strives to be close. One's own collection of merit is equal to three thousand worlds, so even if one constantly makes offerings, it will not obscure oneself, and it is very beneficial to the giver. To become a place of giving is a special field of giving, like cutting off the root faults of the field. By completely abandoning all the afflictions to be abandoned by sight, the giver will increase with infinite results. The great thing about being a place of giving is that it is the same as the previous meaning, but because the types of afflictions to be abandoned by meditation and the obscurations by knowledge and absorption are greatly increased, the result is only inexhaustible. Completely means all times and places. The way to combine with the Sangha of Hearers seems to be explained in the Arhats, etc. Now this Sutra of Recollecting the Three Jewels is a Mahayana Sutra, and in the Sutras of the Lesser Vehicle, there is a recollection of the Three Jewels. The noble Asanga has only made a rough explanation, there is a treatise.
Chinese
心想是否是从其他经典中摘录出来的。而且经典本身的词句类型也显得大不相同。虽然似乎不能完全符合这些，但在之后的两个忆念中，相似之处则被解释为与此相符。这部《忆念三宝经》的释论，是嘉康巴·达热纳塔所说。吉祥！校对。 空白页。 略述忆念三宝经的要义。
English
Thinking whether it was extracted from other scriptures. Moreover, the wording of the sutra itself seems quite different. Although it seems that these cannot be fully conformed to, in the case of the latter two recollections, similarities are explained as being in accordance with this. This commentary on the Sutra on Recollecting the Three Jewels was spoken by Gyalkhampa Tāranātha. Mangalam! Proofread. Blank page. A brief explanation of the meaning of the Sutra on Recollecting the Three Jewels.