Chinese
之坛城之上，从བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）ཛྲིཾ་（藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：种子字）ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）所生之五部，皆身色红色，一面二手，右手持宝珠，左手持宝瓶，以无量之绸缎与珍宝为饰，加持三处，从心间发出之光迎请智慧尊，作勾招、禁锢、欢喜，迎请灌顶天神而作供养，作灌顶，各自之部主以冠冕为首饰，作供养与赞颂，从自心间咒语之光芒缠绕于繸索，五部融入心间，催动心续，从身之各部分降下之甘露充满宝瓶，如是思维，念诵ཨོཾ་ཧཱུཾ་ཏྲཾ་ཧྲཱིཿཨ།（藏文，梵文天城体：ओं हूं त्रं ह्रीः अ，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ a，汉语字面意思：嗡 吽 创 舍 阿）尽力而为，以百字明补足增减，五部化光所生之红色赞巴拉如前一般圆满生起四肢，如前一般作供养赞颂与念诵，补足增减，祈请所欲，思维天神融入化为宝瓶之水。于座间欲作施水与朵玛，于铜盘中如前一般生起，以ཨརྒྷཾ་（藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）等作供养。于彼之心中观想红色རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字），具有火之自性，念诵རཾ་（藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：种子字）之后，生起火焰，从口中稍微出现火焰，思维为极度干渴之苦献上供养。于自己之掌心，于月轮之上，从བྷྲཱུཾ་（藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）ཨཾ་（藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：种子字）ཛྲིཾ་（藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：种子字）ཁཾ་（藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：种子字）ཧཱུཾ་（藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：种子字）降下智慧甘露，月轮充满，从指尖滴落，以咒语献上，平息干渴之苦而欢喜，从口与鼬鼠与财神之口中出现各种珍宝，思维自己一切所需皆圆满，施水并念诵不少于二十一遍之咒语。以ཨོཾ་ཨཱཿཧཱུཾ་（藏文，梵文天城体：ओं आः हूं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：嗡 阿 吽）加持朵玛为甘露之后，于咒语之末尾，加上ཨི་དཾ་བཱ་ལིཾ་ཏི་ཁ་ཁ་ཁཱ་ཧི་ཁཱ་ཧི་（藏文，梵文天城体：，梵文罗马拟音：idaṃ bāliṃ ti kha kha khāhi khāhi，汉语字面意思：此食子 吃 吃 吃 享用 享用），以三遍或五遍等献上，以金刚舌管享用，欢喜而赐予一切所欲之成就，思维如是。以ཨརྒྷཾ་（藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：供水）等作供养。胜者珍宝多之慈悲中，显现化身财神之主，语之自在。
English
Upon the mandala, all five families arising from Bhrūṃ (藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable), Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Seed syllable), Jriṃ (藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable), Khaṃ (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Seed syllable), and Hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), all with red bodies, one face and two hands, the right holding a jewel and the left holding a treasure vase, adorned with immeasurable silks and jewels, bless the three places. With light emanating from the heart, invite the wisdom beings, perform the actions of summoning, binding, and pleasing. Offer to and empower the invited empowerment deities. The lords of each family adorn the head with crowns, offer praise, and the light rays of mantra from one's own heart entwine around the thread, the five families dissolve into the heart, stimulating the mindstream. Contemplate that the vase is filled with nectar descending from all parts of the body. Recite Oṃ Hūṃ Traṃ Hrīḥ A (藏文，梵文天城体：ओं हूं त्रं ह्रीः अ，梵文罗马拟音：oṃ hūṃ traṃ hrīḥ a，汉语字面意思：Om Hum Tram Hrih Ah) as much as possible. Complete any deficiencies with the Hundred Syllable Mantra. The red Jambhala, arising from the dissolution of the five families into light, is generated completely with four limbs as before. Perform offerings, praises, and recitations as before. Complete any deficiencies. Pray for desired aims. Contemplate that the deity dissolves and becomes the water in the vase. During breaks, wishing to offer water and torma, generate as before in a copper plate. Offer with Arghaṃ (藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：Offering water) and so on. In its heart, contemplate a red Raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Seed syllable) with the nature of fire. By uttering Raṃ (藏文，梵文天城体：रं，梵文罗马拟音：raṃ，汉语字面意思：Seed syllable), a fire blazes forth. Since a small flame emerges from the mouth, contemplate offering to alleviate the suffering of extreme thirst. On the palm of one's hand, upon the lunar disc, from Bhrūṃ (藏文，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：Seed syllable), Aṃ (藏文，梵文天城体：अं，梵文罗马拟音：aṃ，汉语字面意思：Seed syllable), Jriṃ (藏文，梵文天城体：ज्रिं，梵文罗马拟音：jriṃ，汉语字面意思：Seed syllable), Khaṃ (藏文，梵文天城体：खं，梵文罗马拟音：khaṃ，汉语字面意思：Seed syllable), and Hūṃ (藏文，梵文天城体：हूं，梵文罗马拟音：hūṃ，汉语字面意思：Seed syllable), nectar of wisdom descends, filling the lunar disc, dripping from the tips of the fingers. Offering with mantra, the suffering of thirst is pacified and pleased, and various jewels emerge from the mouths of the face, the mongoose, and the wealth deities. Contemplate that all one's needs are completely fulfilled. Give water and recite the mantra no less than twenty-one times. Bless the torma as nectar with Oṃ Āḥ Hūṃ (藏文，梵文天城体：ओं आः हूं，梵文罗马拟音：oṃ āḥ hūṃ，汉语字面意思：Om Ah Hum). At the end of the mantra, add Idaṃ Bāliṃ Ti Kha Kha Khāhi Khāhi (藏文，梵文天城体：，梵文罗马拟音：idaṃ bāliṃ ti kha kha khāhi khāhi，汉语字面意思：This food Eat Eat Eat Enjoy Enjoy), offer with three or five repetitions, etc. By drinking with the vajra tongue tube, be pleased and grant all desired accomplishments, contemplate thus. Offer with Arghaṃ (藏文，梵文天城体：अर्घं，梵文罗马拟音：arghaṃ，汉语字面意思：Offering water) and so on. From the compassion of Victorious Jewel Abundance, Manifested incarnation, lord of all wealth deities, power of speech.
Chinese
礼敬圣者藏巴拉！ 向您降下如意宝雨，我顶礼！以此赞颂。 祈请所欲之事。 观想藏巴拉的脸，吐宝，以及触碰鼬鼠，然后，从供水的水中，用拇指和无名指取一滴，观想将菩提心之流置于舌上。 念诵嗡啊吽，获得成就。 将朵玛水一同自己享用，或者布施给住在江河湖海中的众生。 然后，应当摄受弟子，其中有加行、正行、后行三者。 首先是： 弟子们沐浴、献曼扎，在先导之后入座，然后指示他们复诵祈请文。 从“遍知智慧聚”到“赐予我殊胜智慧”之间念诵三遍。 通过《古尔》中出现的忏悔文，或者任何一种方式，授予菩提心戒。 如同本尊生起法的仪轨中所说那样授予。 让弟子对上师生起真佛的信心。 从上师的心间放出光芒，照触本尊，以此激发本尊的意绪。 从本尊的身像放出光芒，照触弟子。 净化弟子的疾病、邪魔、罪障。 让弟子观想身体变成红色光团。 第二是： 净化弟子。 从空性中，念诵与本尊生起时所说的相同内容，只是改变一些词语。 观想弟子为红色藏巴拉，加持三处。 上师和本尊心间的种子字的光芒，迎请十方诸佛菩萨、空行护法、财神地神等一切，都化为红色藏巴拉的形象。 融入弟子，观想誓言尊和智慧尊无二无别。 在咒语的后面加上“阿贝夏亚阿”，并念诵，用古古香熏。 伴随着乐器的声音，降下智慧尊。 将金刚杵置于头顶，念诵“底叉瓦日拉”使其稳固。 再次，从上师心间的吽字放出光芒，迎请灌顶本尊。 令弟子祈请三次：“祈请一切如来赐予我灌顶。” 上师念诵“于此”时，改变一些词语。
English
Homage to Arya Jambhala! I prostrate to you who showers the rain of desired things! Praise with these words. Pray for the desired purpose. Visualize Jambhala's face, vomiting jewels, and touching the mongoose. Then, take a drop from the water offered as water torma with the thumb and ring finger, and visualize placing the stream of bodhicitta on the tongue. Recite Om Ah Hum and receive accomplishment. The torma water and everything else should be enjoyed by oneself, or given to those who dwell in great rivers. Then, disciples should be accepted, which has three parts: preliminary, main, and subsequent. The first is: The disciples take a bath, offer a mandala, and after the preliminaries, they are seated in a row. Then, instruct them to repeat the prayer after you. From "Omniscient Wisdom Mound" to "Grant me supreme wisdom," have them recite three times. Through the continuous confession that comes from Gur, or through any means, bestow the vows of generating bodhicitta. Bestow it as it appears in the sadhana of the front generation visualization. Have the disciple develop faith in the lama as the actual Buddha. Light radiates from the lama's heart, striking the front generation, stimulating the mind stream. Light radiates from the body of the front generation, striking the disciple. Purify the disciple's illnesses, evil spirits, sins, and obscurations. Have the disciple visualize the body transforming into a mass of red light. The second is: Purify the disciple. From emptiness, recite the same words that were spoken during the front generation, but change some words. Bless the three places of the disciple who is visualized as red Jambhala. The light from the seed syllable in the heart of the lama and the front generation invites all the Buddhas and Bodhisattvas of the ten directions, dakinis, Dharma protectors, wealth deities, treasure owners, and everything else, all in the form of red Jambhala. They dissolve into the disciple, and the disciple is visualized as inseparable from the samaya being and the wisdom being. Recite "Abeshaya Ah" after the mantra, and fumigate with gugul. With the sound of musical instruments, bring down the wisdom being. Place the vajra on the crown of the head and stabilize it with Tishta Vajra. Again, light radiates from the Hum in the heart of the teacher, inviting the empowerment deity. Have the disciple pray three times: "I beseech all the Tathagatas to bestow empowerment upon me." When the teacher recites "to this," change some words.