Chinese
雅让匝洛。（藏文） 三界大力诸位尊， 事业使者遍十方， 誓盟众如云密布， 教敕众如电闪耀， 违誓仇敌与邪魔， 即刻立即捉来此。 斩断天界灰绳索， 掘出地下黑脐桩， 事业之风后背推， 时之黑暗迎面挡， 令从口中吐鲜血， 从其腹中取其心， 从其额间取其眼， 从其后方断其魔， 肠脏内腑抛荒野， 仇敌邪魔命根断。 一切怨恨之敌，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 母众眷属之敌，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 八部违誓之敌，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 仇敌命寿封包，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 仇敌魂命封包，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 仇敌呼吸封包，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 仇敌邪魔命奔逃， 仇敌邪魔心粉碎，吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 如是说，猛烈奏乐。 抛掷朵玛时，亦作此催请。 平时酬补，无猛烈催请亦可。 之后于会供末尾，献会供朵玛，或朵玛修法圆满之时，献执持朵玛，则将朵玛置于房上，以酒肉洒之，奏乐迎请，若为夜晚，则于朵玛上插灯。吽！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 法界自在独母魔之母， 吉祥天女无敌三界主， 八部主宰吉祥阎罗妹， 教敕使者岩卒眷属众， 罗刹百万母众千万群， 魔与罗刹阎罗眷属众， 楞伽城主护田眷属众， 有寂神魔八部眷属众， 飞禽猛兽化身眷属众， 掌敌命者屠夫眷属众， 降临于此受用此饰供， 药酒精华之供亦受用， 誓物杂陈之供亦受用， 往昔所托善妙酬谢献， 先前所嘱善妙祈请纳， 四种事业无偏成办及， 真实义理教法十方弘， 护佑眷属遣除诸违缘及， 一切所愿如意成就祈。
English
Yadram Dala Zlog. To you, mighty ones of the three realms, Disperse the messengers of karma in ten directions. The assembly of oath-bound ones gathers like clouds, The assembly of command-abiding ones flashes like lightning. This enemy and obstacle who has broken the oath, Bring him here immediately! Cut the gray rope of the sky, Dig out the black navel peg of the earth. Push from behind with the wind of karma, Greet from the front with the darkness of time. Cause him to vomit blood from his mouth, Take out his heart from his stomach, Take out his eyes from the center of his forehead, Sever the demon from the back of his neck. Throw his intestines and entrails onto the plain, Quickly cut off the life force of the enemy and obstacle. To all hateful enemies, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) To the enemy with the retinue of mothers, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) To the enemy who has broken the oath of the Eight Classes, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) To the enemy's life and longevity, sealed in a bundle, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) To the enemy's life force, sealed in a bundle, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) To the enemy's breath, sealed in a bundle, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Let the enemy and obstacle run frantically for their lives, Shatter the heart of the enemy and obstacle, Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) Thus saying, play music fiercely. Even when throwing the Torma-zor, this invocation is made. In the usual fulfillment, a fierce invocation is not necessary. Then, at the end of the session, offer the session Torma, or when the Torma practice is completed, offer the holding Torma. Arrange the Tormas on the roof, sprinkle them with medicine and alcohol, and invoke the blessings with music. If it is night, place lamps on the Tormas. Bhya! (Tibetan, Devanagari, Romanized Sanskrit, Literal Meaning) One Mother, sovereign of the Dharmadhatu, mother of demons, Glorious goddess, invincible lord of the three realms, Glorious sister of Yama, who controls the Eight Classes, Messengers of command, rock servants with their retinue, Millions of Rakshasas and tens of millions of Matrikas, The host of demons and Rakshasis, together with Yama's host, The mistress of Lanka, field protectors with their retinue, The gods and demons of existence, the Eight Classes with their retinue, The emanated retinue of birds and beasts of prey, The host of butchers who control the enemy's life. Come here and accept this ornamented Torma, Accept this offering of the essence of medicine and alcohol, Accept this offering of various substances of oath. We offer a powerful repayment for the good deeds previously entrusted, Accept the powerful supplication for the good requests previously made. Grant that the four activities be accomplished without bias, And that the definitive teachings flourish in the ten directions, Protect the retinue and avert all obstacles, And grant that all wishes be fulfilled as desired.
Tibetan
།བྷྱོཿབྷྱོཿ དེ་ནི་དམ་ཉམས་དགྲ་ལ་བྷྱོཿ བགེགས་རིགས་སྟོང་ཕྲག་བརྒྱད་ཅུ་དགྲ་ལ་བྷྱོཿ གདོན་རིགས་སུམ་བརྒྱ་དྲུག་ཅུ་དགྲ་ལ་བྷྱོཿ ནད་རིགས་བཞི་བརྒྱ་རྩ་བཞི་དགྲ་ལ་བྷྱོཿ ཤ་ཟ་ཁྲག་འཐུང་ཐམས་ཅད་དགྲ་ལ་བྷྱོཿ དགྲ་བོའི་སྲོག་ལ་རོལ་ཅིག་སྲིན་མོའི་ཚོགས། །དམ་ཉམས་དགྲ་བོ་ད་ལྟ་ཉིད་དུ་སྒྲོལ། །ཐུགས་དམ་དུས་ལ་བབ་པོ་ས་མཱ་ཡ། །དྲག་རོལ་ཡུན་རིང་དུ་བྱ། ཤིས་བརྗོད་ཅུང་ཟད་ཅིག་དང་བཅས་ཏེ་ནང་དུ་འོངས། སླར་ཡང་མཆོད་པ་བྱིན་རླབས་བྱ། རྟེན་ཅིང་འབྲེལ་བར་འབྱུང་བ་ཡི། །ཞེས་པ་མན་ཆད་གཏོར་ཆོག་བཞིན་དུ་བྱའོ། །དེ་ལྟར་ན་འདི་གཏོར་མ་ལ་བརྟེན་པའི་བསྐང་བ་ཡིན་ལ། མདོས་བསྐང་ནི། སེ་མཁར་མ་སོགས་ཡི་གེ་རྙིང་པ་བཞིན་དུ་བྱེད་པ་ཡིན་པ་ལས། གཏོར་བསྐང་འདི་དང་སྦྲེལ་ཏེ་བྱེད་ན། བདེ་ལེགས་དངོས་གྲུབ་སྩོལ་བའི་འཕྲིན་ལས་མཛོད་ཅེས་ལས་བཅོལ་སོང་མཚམས་བཤགས་པས་སྔོན་དེར་མདོས་བསྐང་བྱ། གཏོར་བསྐངས་མི་བྱེད་པར་མདོས་བསྐང་ལོགས་སུ་བྱེད་ན། །བསྐང་རྫས་བྱིན་རླབས་ཡན་ཆད་གོང་བཞིན་བྱས་ནས། དེ་མན་ཆད་མདོས་བསྐང་ཁོ་ན་གཞུང་བསྲངས་པས་ཆོག བློ་ཤིན་ཏུ་གཞན་ན་མདོས་བསྐང་ལ་བཀླགས་ཆོག་བྱེད་པའི་སྲོལ་ཡང་གདའོ། །དཔལ་ལྡན་ལྷ་མོ་རེ་མ་ཏཱི། །རྡོ་རྗེ་རབ་བརྟན་མའི་བསྐང་བའི་ཆོ་ག་ཚིག་ཆ་མདོར་བསྡུས་ཤིང༌། ཆོ་གའི་ཡན་ལག་མ་ཚང་བ་མེད་པ་ འདི་ཡང༌། དོན་གཉེར་མང་པོས་བསྐུའ་བའི་ངོར། ཏཱ་ར་ནཱ་ཐས་བར་སྐབས་སུ་སྨྲས་པའོ། །ཚིག་འབྱམས་ཆེས་པ་ལས་སྙིང་པོ་བསྡུས་པ་ཅུང་ཟད་དང༌། ཁ་སྐོང་ཚིག་རེ་ཙམ་དང༌། གོ་རིམ་བདེ་བར་བསྒྱུར་བ་རེ་རེ་ཙམ་མ་གཏོགས་ཕལ་ཆེར་གཞུང་དང་ཡིག་རྙིང་བཞིན་དུ་བྲིས་པའོ། །གཅིག་ཞུས། །མངྒ་ལཾ།། དཔལ་ལྷ་མོ་རྡོ་རྗེ་རབ་བརྟན་མའི་བསྐང་བ་ཉེར་མཁོ།
Chinese
། བྷྱོཿ བྷྱོཿ，对于违背誓言的敌人，བྷྱོཿ；对于八万种魔障，བྷྱོཿ；对于三百六十种鬼怪，བྷྱོཿ；对于四百零四种疾病，བྷྱོཿ；对于所有食肉饮血者，བྷྱོཿ。罗刹女众，享用敌人的生命吧！立即诛杀违背誓言的敌人。誓言之期已到，萨玛雅！长久地进行猛烈的嬉戏吧。伴随着少许吉祥之语进入（室内）。再次加持供品。以及“缘起”等语，按照朵玛仪轨进行。这样，这是依赖朵玛的酬补。若是朵玛酬补，则如色卡玛等古老文献那样进行。如果将此朵玛酬补与（之前的）结合起来进行，则在请求“赐予安乐成就的事业”并忏悔过失之后，先进行朵玛酬补。如果不进行朵玛酬补，而是单独进行朵玛酬补，那么，加持酬补品等之前的部分如前所述进行，之后的部分只需按照仪轨进行朵玛酬补即可。如果智慧非常不同，也有对朵玛酬补进行念诵仪轨的传统。吉祥天女瑞玛谛，这是简略的、完备一切仪轨支分的金刚坚固母酬补仪轨词句，也是应众多求法者的请求，由多罗那他于期间所说。从过于繁杂的词句中略微提取了精华，添加了一些补充词句，以及稍微调整了顺序，除此之外，大部分都按照文献和古籍书写。校对一次。吉祥！吉祥天女金刚坚固母酬补所需。
English
Bhyoḥ bhyoḥ, bhyoḥ to the enemy who breaks vows; bhyoḥ to the eighty thousand kinds of obstacles; bhyoḥ to the three hundred and sixty kinds of demons; bhyoḥ to the four hundred and four kinds of diseases; bhyoḥ to all flesh-eaters and blood-drinkers. O assembly of rakshasis, revel in the lives of enemies! Liberate the enemy who breaks vows immediately. The time for the vow has arrived, samaya! Engage in fierce play for a long time. Come inside with a few auspicious words. Bless the offerings again. And do as the Torma ritual from "depending on arising." Thus, this is a fulfillment based on Torma. As for the fulfillment of the ransom, it is done as in the old texts such as Sekarma. If this Torma fulfillment is combined with the previous one, then after requesting "grant the activity of bestowing well-being and accomplishment" and confessing faults, the ransom fulfillment is done first. If the Torma fulfillment is not done, but the ransom fulfillment is done separately, then after blessing the ransom substances etc. as before, it is sufficient to follow the text for the ransom fulfillment alone. If the mind is very different, there is also a tradition of reciting a reading liturgy for the ransom fulfillment. Glorious goddess Remati, this is a concise collection of words for the fulfillment ritual of Vajra Rabtenma, complete with all the limbs of the ritual, which was spoken by Taranatha in the interim at the request of many seekers. A little essence has been extracted from the overly verbose words, a few supplementary words have been added, and the order has been slightly adjusted, but otherwise it has been written mostly according to the texts and old books. Checked once. Mangalam! The necessary fulfillment of the glorious goddess Vajra Rabtenma.