English
Offerings are made to Dakini, Mahakala, and their retinues with A-kara and so on. Oṃ āḥ hūṃ ha hoḥ hrīḥ phaiṃ! Oṃ vajra aralli ho. Jaḥ hūṃ vaṃ hoḥ. Vajra Ḍākinī samaya stvaṃ. Dṛśya ho. Oṃ kha kha khāhi khāhi. Sarva yakṣa. Rakṣasa. Bhūta preta piśāca unmada apasmara. Ḍāka Ḍākinyādaya. Idaṃ baliṃ gṛhṇāntu samaya rakṣāntu. Mama sarva siddhimmepra yacchantu. Yathai vaṃ. Yathaiṣṭaṃ. Bhuñja tha. Piva tha. Jighra tha. Mati krama tha. Mama sarva kartha yaṃ. Sadsukhaṃ. Viśuddha. Sahayīkā bhavantu hūṃ hūṃ phaṭ phaṭ svāhā. Offer three times. Oṃ, I offer. Surpassing the inferior realms, and so on, may great bliss be pleased. Then, after the yogis are satisfied with food, gather the remaining feast offerings, purify them with nectar, cleanse them with svabhāva. From emptiness, from A arises a wide and vast skull cup of wisdom, within which, the remaining torma is good and vast, transformed into a great ocean of nectar. Oṃ āḥ hūṃ ha hoḥ hrīḥ, recite three times, and A-karo three times. Offer to the wandering bhūta assembly dwelling outside the gate, those who are not entitled to see the samaya ritual. May they be endowed with the fortune to practice the secret supreme gate in the Vajrayana. Oṃ Uciṣṭa baliṃta bhakṣa si svāhā. Oṃ sumbhani and so on, and recite the Vajra song and so on. This was also done by Gyal Khampa Taranatha. May it be auspicious! Lama Chöpa, may goodness and prosperity greatly increase!