English
Upon the immaculate lotus moon that illuminates the realm of space, from the essence of one's own mind, the sound of Tām (Tibetan: ཏཱཾ, Sanskrit Devanagari: ताṃ, Sanskrit Romanization: tāṃ, literal meaning: Tām), all the essence of indestructible, deathless nectar, the very nature of samsara and nirvana without exception, is invited and becomes of one taste. Oneself, like Mount Kailash, is white and immaculate, like a moon crystal. The first two hands hold the Trilokyavijaya Mudra at the heart, and the lower two hold a cintamani gem that grants supreme bliss, along with the stem of a white lotus. The face, like a full autumn moon, is smiling and beautiful. The hair is dark blue, slightly bound by a garland of liwa flowers, and loose on the right side. The breasts are full and upright, with a graceful and youthful appearance, wearing light garments, and seated on a vajra seat. Dressed in a fine Kashmiri silk upper garment and a silk skirt as bright as Indra's bow. The body is adorned with ornaments made of life-extending jewels, from which emanate tinkling sounds that nourish the ears. On the lotus moon to the right, from Maṃ (Tibetan: མཾ, Sanskrit Devanagari: मं, Sanskrit Romanization: maṃ, literal meaning: Maṃ) arises golden, graceful Marici, holding a vajra and an Ashoka branch, with ornaments and attire like the main deity. On the lotus sun to the left, from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूं, Sanskrit Romanization: hūṃ, literal meaning: Hūṃ) arises blue Ekajati, holding a curved knife and a skull cup filled with blood, wearing a tiger skin skirt and an elephant skin upper garment. The wrathful mother's red-yellow hair is braided into a single strand, hanging to the left. Both are seated playfully. All three, the main deity and retinue, illuminate countless realms. At the three places, the mudra of the three-pronged vajra is applied, and the vidya is recited three times. The three families are blessed. Om Ah Hum Ho (Tibetan: ཨོཾ་ཨཱཿཧཱུཾ་ཧོཿ). After blessing the four places, Ja Hum Bam Hoh (Tibetan: ཛཿཧཱུཾ་བཾ་ཧོཿ). The Tathagatas enter the body, awakening the wheel of wisdom, light radiates from the seed syllable, the deity is invited, prayers are offered, and empowerment is like a stream of water. The crest jewel is stainless and immovable, and the ten aspects of steadfast speech. This is empowerment, in accordance with the common. The lord of the family is Amitabha. Om Supratistha Vajra Ye Svaha (Tibetan: ཨོཾ་སུ་པྲ་ཏིཥྛ་བཛྲ་ཡེ་སྭཱ་ཧཱ།). Then, focusing the mind on the boundless appearances of the vessel and contents within one's own body, this is the yoga of the field. From these arises a stream of nectar, completely filling the body with stability. As long as space exists, no adverse conditions can destroy it, it is the eternal, unchanging glory.