English
Thus, may the wrathful vajra, born from the non-dual wisdom of all Tathagatas, blazing and intensely blazing, shatter your heads into a hundred pieces. Thus, with intense divine pride, brandish the vajra and scatter mustard seeds, fumigate with gugul and other substances, and fiercely recite the long and short mantras filled with nectar. If you enjoy elaboration, make musical sounds. It is also thought that there is no contradiction in the practice of reciting the essence and near-essence of Vajravidāraṇa. If you enjoy expansion, it is also seen that the practice of offering praise, speaking the truth, and dispelling obstacles to the wrathful deity is done three times. Then, the purification of sesame or mustard seeds is as follows: All the sins and obscurations accumulated by the practitioner himself from beginningless samsara, existing in the heart in the form of the black letter KA (藏文，梵文天城体，梵文罗马拟音，汉语字面意思), transforming into horned sins from the nostrils, dissolving into the sesame or mustard seeds in front. That itself is burned by the fire of wisdom on the right, and thrown into the ocean of dharmata on the left. Om Sarva Papam Dahana Bhasmi Kuru Ye Svaha. (藏文：ཨོཾ་སརྦ་པཱ་པཾ་ད་ཧ་ན་བྷསྨི་ཀུ་རུ་ཡེ་སྭཱཧཱ།，梵文天城体：ॐ सर्व पापं दहन भस्मि कुरु ये स्वाहा，梵文罗马拟音：oṃ sarva pāpaṃ dahana bhasmi kuru ye svāhā，汉语字面意思：Om, all sins, burn, ashes, do, ye, svāhā.) Recite three times. Circle the sesame or mustard seeds and throw them into fire and water. Rays of light emanate from one's own heart. Invite the Buddhas and Bodhisattvas, along with the deity assembly of Vajravidāraṇa, into the sky in front. Vajra Sama Ja. (藏文：བཛྲ་སཱ་མ་ཛཿ，梵文天城体：वज्र साम जः，梵文罗马拟音：vajra sāma jaḥ，汉语字面意思：Vajra, Sama, Ja.) Make a brief offering and praise. Thus I have heard, recite once from Amrite Hum Phat (藏文：ཨ་མྲྀ་ཏེ་ཧཱུཾ་ཕཊ་，梵文天城体：अमृते हुं फट्，梵文罗马拟音：amṛte hūṃ phaṭ，汉语字面意思：Nectar, Hum, Phat) onwards. Sarva Papam Bhya Shanti Kuru Svaha. (藏文：སརྦ་པཱ་པཾ་བྷྱཿ ཤནྟིཾ་ཀུ་རུ་སྭཱཧཱ།，梵文天城体：सर्व पापं भ्यः शन्तिं कुरु स्वाहा，梵文罗马拟音：sarva pāpaṃ bhyaḥ śantiṃ kuru svāhā，汉语字面意思：All sins, pacify, do, svāhā.) Combine it in the same way: Sarva Vighnan Bhya (藏文：སརྦ་བིགྷྣཱན་བྷྱ༴，梵文天城体：सर्व विघ्नान भ्य༴，梵文罗马拟音：sarva vighnān bhyaḥ，汉语字面意思：All obstacles) Sarva Dushtan (藏文：སརྦ་དུཥྚན༴，梵文天城体：सर्व दुष्टन्，梵文罗马拟音：sarva duṣṭan，汉语字面意思：All evil ones) Sarva Grahe (藏文：སརྦ་གྲ་ཧེ༴，梵文天城体：सर्व ग्रहे，梵文罗马拟音：sarva grahe，汉语字面意思：All planets) Sarva Jvare (藏文：སརྦ་ཛྭ་རེ༴，梵文天城体：सर्व ज्वरे，梵文罗马拟音：sarva jvare，汉语字面意思：All fevers) Sarva Vyati (藏文：སརྦ་བྱཱ་ཏི༴，梵文天城体：सर्व व्याति，梵文罗马拟音：sarva vyāti，汉语字面意思：All diseases) Sarva Upadrave (藏文：སརྦ་ཨུ་པ་དྲཱ་བེ༴，梵文天城体：सर्व उपद्रावे，梵文罗马拟音：sarva upadrāve，汉语字面意思：All calamities) Sarva Akala Mritya (藏文：སརྦ་ཨ་ཀ་ལ་མྲིཏྻ༴，梵文天城体：सर्व अकाल मृत्य，梵文罗马拟音：sarva akāla mṛtya，汉语字面意思：All untimely deaths) Sarva Dura Sovani (藏文：སརྦ་དུུ་ར་སོ་བ་ནི༴，梵文天城体：सर्व दूर सोवनि，梵文罗马拟音：sarva dūra sovani，汉语字面意思：All bad dreams) Sarva Dura Mite (藏文：སརྦ་དུུ་ར་མི་ཏེ༴，梵文天城体：सर्व दूर मिते，梵文罗马拟音：sarva dūra mite，汉语字面意思：All bad friends) Sarva Citta Kule Bhya Shanti Kuru Svaha. (藏文：སརྦ་ཙིཏྟ་ཀུ་ལེ་བྷྱཿཤནྟིཾ་ཀུ་རུ་སྭཱ་ཧཱ།，梵文天城体：सर्व चित्त कुले भ्यःशन्तिं कुरु स्वाहा，梵文罗马拟音：sarva citta kule bhyaḥ śantiṃ kuru svāhā，汉语字面意思：All minds, pacify, do, svāhā.) Recite thus and have them bathe. If some types of patients do not want to bathe directly, then bathe the reflection in a mirror. Wiping is: In the center of the peacock feather's tip, write a garland of mantras on the moon. From that, rays of light emanate. Visualize all the illnesses, evil spirits, and sins of the practitioner being taken away like a magnet taking iron filings, and discarded outside. At the end of the complete dharani or near-essence, after Sarva Papam Bhya (藏文：སརྦ་པཱ་པཾ་བྷྱཿ，梵文天城体：सर्व पापं भ्यः，梵文罗马拟音：sarva pāpaṃ bhyaḥ，汉语字面意思：All sins) etc., replace Shanti Kuru (藏文：ཤནྟིཾ་ཀུ་རུ་，梵文天城体：शन्तिं कुरु，梵文罗马拟音：śantiṃ kuru，汉语字面意思：Pacify, do) with Apanaya Svaha. (藏文：ཨ་པ་ན་ཡ་སྭཱཧཱ།，梵文天城体：अपनय स्वाहा，梵文罗马拟音：apanaya svāhā，汉语字面意思：Remove, svāhā.) Add this phrase and wipe. Incompatible
Chinese
为了不让那些不祥之物再次返回，所作的守护是：在所修者的头顶、前后、左右肩膀、左右胯部这七个位置，各放置一个金刚交杵。从那之中，化现出无数个像那样的金刚杵，使得身体穿上金刚铠甲。在全部陀罗尼或近心咒的末尾，加上“萨瓦 巴巴 贝 （藏文，梵文天城体：सर्व पापं भय，梵文罗马拟音：sarva pāpaṃ bhayaḥ，汉语字面意思：一切罪业怖畏）”等，再接上“RAKSHA RAKSHA（藏文，梵文天城体：रक्षा रक्षा，梵文罗马拟音：rakṣa rakṣa，汉语字面意思：守护守护）”，然后放置在所修者的七个位置和头顶的金刚交杵上。最后念诵：“诸佛菩萨及眷属，以真实语加持力，金刚摧毁之威力，守护此诸有情众，愿彼等不受损害。”之后，念诵“所有罪障皆已净”等，念诵一遍，并面向虚空中的诸神，作供养和赞颂，然后念诵“嗡 您的有情”等，请诸神返回。伴随着音乐的声音，为所修者念诵吉祥的偈颂。还有，对于一些获得灌顶的所修者，在没有收摄事业后，在祈请完宝瓶中的本尊后，立即进行所修者的行为，迎请宾客和沐浴之神一同返回。之后，也有收摄事业后，念诵祈愿文和广大吉祥颂的仪轨。虽然广为人知且文字繁多，但为了他人的请求，我仅简略地写了一点。愿以此善根，使无边无际的众生，都能获得金刚部的主尊果位。这是应众多求法者的请求，由嘉瓦堪巴 达热纳塔在吉祥觉摩囊的静处所著。善妙增上！吉祥！ 金刚摧毁法的修法，包括宝瓶仪轨。
English
In order to prevent those inauspicious things from returning again, the protection to be done is: placing one vajra cross at each of the seven locations of the practitioner's crown, front and back, left and right shoulders, and left and right hips. From that, emanate countless vajras like that, so that the body is clad in vajra armor. At the end of the complete dharani or near-heart mantra, add "Sarva Papam Bhayah (藏文，梵文天城体：सर्व पापं भय，梵文罗马拟音：sarva pāpaṃ bhayaḥ，汉语字面意思：all sins fear)" etc., and then add "RAKSHA RAKSHA (藏文，梵文天城体：रक्षा रक्षा，梵文罗马拟音：rakṣa rakṣa，汉语字面意思：protect protect)", and then place it on the seven locations of the practitioner and the vajra cross on the crown. Finally, recite: "By the blessings of the truth of the Buddhas and Bodhisattvas, and by the power of Vajra Destroyer, I have protected these beings, may no one harm them." Then, recite "All sins are purified" etc., recite it once, and facing the gods in the sky, make offerings and praises, and then recite "Om Your sentient beings" etc., and ask the gods to return. Accompanied by the sound of music, recite auspicious verses for the practitioner. Also, for some practitioners who have received empowerment, without collecting the activities, immediately after requesting the deity in the vase, perform the actions of the practitioner, and invite the guests and bathing deities to return together. After that, there is also a tradition of collecting the activities and reciting aspiration prayers and extensive auspicious songs. Although it is well known and there are many texts, I have only written a little briefly for the sake of others' requests. May this virtue enable all limitless beings to attain the state of the chief of the Vajra family. This was composed by Gyalwa Khampa Taranatha at the retreat of glorious Jomo Nang at the request of many seekers of the Dharma. May virtue and goodness increase! Auspiciousness! The practice method of Vajra Destroyer, including the vase ritual.