Chinese
争论和嬉戏与玩笑，以及嗔怒的辩驳，和喧哗，以及非常喜欢思辨而使论证和归谬的论式过分，没有口诀，以及虚假的口诀，以及未成熟者听闻，以及竞争，以及贪求利养之心。此外，由于具有言说的连续性而宣说，对于瑜伽不散乱而讲解，对于听闻，金刚持们尤其垂视。讲解续部的次第分为了五。此论著的名称是什么？名为“利益初学者的分别”。此是明妃们心髓的汇集，也称为“以真言来确定”。这些广大之处应从上师的口诀中了解。那是什么？明妃的乘也是非常广大的法藏，现观则必须从中间收集。有些人认为此是主要的，因此不归入三藏。这样说是不合理的，譬如帝释天是三十三天的主要，但并非帝释天本身。如是，此也是对正法的汇集进行确定，仅仅执持此，也不会对密咒乘的术语感到迷惑。此之善根，愿将此生即证得金刚萨埵之果，回向于利益有情。利益初学者的分别完毕。从金刚乘道中获得法流三摩地的尊者成就自在咕汝洛扎瓦之莲足，以头顶触碰的达热纳塔·衮噶宁波，于前所未闻的妙语中，在自己二十三岁之初的黑月之晦日，于高山之颈部的禅定座上，以三座之时间迅速结合而成。校对完毕。吉祥广大！利益初学者之分别的教法财物。
English
Arguments and playfulness and jokes, and angry rebuttals, and clamor, and being very fond of speculation and making arguments and reductio ad absurdum formulas excessive, without oral instructions, and false oral instructions, and immature ones hearing, and competition, and the mind of greed for gain. Furthermore, due to having a continuity of speech, it is declared, for yoga, without distraction, it is explained, and for listening, the Vajra holders especially look upon. The order of explaining the tantras is divided into five. What is the name of this treatise? It is called "Differentiation for the Benefit of Beginners." This is a collection of the heart essence of the Vidyadharas, and it is also called "Establishing with Mantras." These vast areas should be understood from the oral instructions of the Guru. What is that? The vehicle of the Vidyadharas is also a very vast collection of teachings, the Abhisamaya must be collected from the intermediate ones. Some think that this is the main one, therefore it is not included in the three baskets. Saying this does not seem reasonable, for example, Indra is the main one of the thirty-three gods, but he is not Indra himself. Likewise, this is also the determination of the collection of the true Dharma, and merely holding this, one will not be confused about the terms of the Mantra Vehicle. The merit of this, may this life itself attain the result of Vajrasattva, and dedicate it to the benefit of sentient beings. The Differentiation for the Benefit of Beginners is completed. Tara Natha Kunga Nyingpo, who touched the lotus feet of the venerable accomplished master Guru Lodrak with his head, having obtained the Samadhi of the Dharma stream from the Vajrayana path, from the previously unheard of wonderful words, at the beginning of his twenty-third year, on the dark moon of the black month, on the meditation seat on the neck of the high mountain, quickly combined in three sessions. Proofread. Auspicious and vast! The teaching wealth of the Differentiation for the Benefit of Beginners.