Chinese
哦！那位注释者，根据玛尔巴尊者的说法，听到“达萨塔嘎纳（ད་ས་ཐ་ག་ན།，梵文天城体：दश तथागत，梵文罗马拟音：daśa tathāgata，汉语字面意思：十如来）”和“匝雅纳（ཛ་ཡ་ན།，梵文天城体：जयन，梵文罗马拟音：Jayaṇa，汉语字面意思：胜利者）”以及“斯宁贝梅朵（སྙིམ་པའི་མེ་ཏོག，梵文待考，梵文罗马拟音待考，汉语字面意思：合拢的鲜花）”这三个词，就说不是具有上师口诀的人，而不作解释。正如所说，这是针对那些炫耀班智达技巧的人，并非讽刺《明灯论》。然而，一些学者对此感到怀疑，因此对这句话非常不满。虽然有人说玛尔巴尊者在藏地传讲《明灯论》与口头传承相同，但这并不正确，因为《明灯论》的笔迹是玛尔巴的风格。单独的续部讲解也是《明灯论》精要的总结，因此不应将其视为《明灯论》的骨骸而抛弃。不共之处在于心间的咒轮等口诀，以及混合转移等的分类和口诀，这些在其他传承中也没有传授。所谓加持道，是指对五次第所有口诀都有未颠倒的经验生起的传承，因此，弟子也能立即生起经验的能力。经文末尾所说的名称是：《五次第义总集明示》，是吉祥那若巴所著的秘密口诀，从上师处领悟而圆满。有些版本中还有这样的译跋：“印度大班智达本人和藏地译师玛尔巴·曲吉洛哲翻译、校订并最终确定。”这里说道：略微了解所有续部的安住方式，特别是稍微学习了密集金刚。对于其他传承的经文也稍微付出了一些努力。玛尔巴传承方面的经文讲解大多见过。这部甚深殊胜的经文，文字简略而意义非常广博。虽然没有见过其他的注释，但通过仔细研究经文而理解。因为学习和理解后才讲解，没有学习却想获得贤者的名声，最终只会让愚人高兴，没有原因就不会有结果。愿以稍微讲解令诸佛欢喜的殊胜道之善根，使如虚空般无边无际的众生，都与金刚持同等。如是，《五次第总集明示》的注释，由世间怙主达隆塘巴以身语意加持，并以值得赞颂为种姓之王、黄金山顶的功德之日
English
Oh! That commentator, according to the words of Lord Marpa, upon hearing the three words "Dasha Tathagata (ད་ས་ཐ་ག་ན།, Devanagari: दश तथागत, Romanized Sanskrit: daśa tathāgata, literal meaning: Ten Tathagatas)" and "Jayaṇa (ཛ་ཡ་ན།, Devanagari: जयन, Romanized Sanskrit: Jayaṇa, literal meaning: Victorious)" and "Nyimpa'i Metok (སྙིམ་པའི་མེ་ཏོག, Sanskrit待考, Romanized Sanskrit待考, literal meaning: Closed Flowers)," he would say that they are not holders of the Lama's oral instructions, and would not explain. As it is said, this is referring to those who show off the skills of a Paṇḍita, and it is not a satire of the Lamp. However, some scholars suspect this, and therefore are very unhappy with this statement. Although some say that Lord Marpa's explanation of the Lamp in Tibet is the same as the oral transmission, this is not true, because the handwriting of the Lamp is in the Marpa style. The explanation of the single Tantra is also a summary of the essence of the Lamp, so it should not be regarded as the bones of the Lamp and discarded. The uncommon aspects are the oral instructions such as the mantra wheel in the heart, and the classifications and oral instructions of mixing and transference, which are not transmitted in other traditions either. The so-called path of blessing refers to the lineage in which undeviated experiences arise from the oral instructions of all five stages, so that disciples also have the ability to immediately generate experiences. The name mentioned at the end of the text is: "A Clear Summary of the Meaning of the Five Stages," a secret oral instruction composed by glorious Naropa, which is completed by realizing it from the Lama's mouth. Some versions also have this colophon: "Translated, revised, and finalized by the great Indian Paṇḍita himself and the Tibetan translator Marpa Chokyi Lodrö." Here it is said: I have a slight understanding of the way all the Tantras abide, especially I have studied a little of the Guhyasamaja. I have also put in some effort into the texts of other traditions. I have seen most of the textual explanations of the Marpa tradition. This profound and supreme text is concise in words but very broad in meaning. Although I have not seen other commentaries, I have understood it by carefully examining the text. Because I explain after studying and understanding, wanting to be known as a scholar without studying will only please fools, and there will be no result without a cause. May the merit of slightly explaining the supreme path that pleases the Buddhas cause all sentient beings, as vast as the sky, to become equal to Vajradhara. Thus, this commentary on "A Clear Summary of the Five Stages" was blessed in body, speech, and mind by the Lord of the World, Taklung Thangpa, and the day of the qualities worthy of praise as the king of lineages, the summit of the golden mountain.
Tibetan
བྱེད་བརྒྱ་ཕྲག་རྟག་ཏུ་འཆར་བའི་སྐྱེས་མཆོག་དམ་པ། རྗེ་ངག་དབང་བཀྲ་ཤིས་དཔལ་གྲུབ་ཀྱི་གསུང་གིས་བསྐུལ་ནས། རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐས་སྦྱར་བའོ། །གཞུང་འདི་སྡོམ་གྱི་ཚུལ་དུ་སྣང་བས་འབྲུ་བཤིག་པ་ཙམ་གྱིས་དོན་མཐོང་བ་དགའ་བར་འདུག་པས། དོན་ཆ་ཚང་བ་ཟུར་སྨོས་ཀྱིས་བརྗོད་པ་ཡིན་ནོ།། །།ཞུས་དག མངྒ་ལཾ། འདིར་འབད་དགེ་བ་རྣམ་པར་དཀར་བའི་མཐུས། །བདག་ལུས་བོར་ཚེ་དཔལ་ལྡན་ཤམྦྷ་ལར། །རིགས་ལྡན་རྒྱལ་པོའི་འཁོར་དུ་ལེགས་སྐྱེས་ནས། །དུས་འཁོར་བསྟན་ལ་བྱ་བ་བྱེད་པར་ཤོག །ཅེས་པ་འདི་ནི་ཆོས་རྗེ་ཕྱོགས་ལས་རྣམ་རྒྱལ་གྱིས་སྨོན་ལམ་བཏབ་པའོ། །དགེ་བ་འདི་ཡིས་གློ་བུར་དྲི་མའི་ཚོགས། །སྲོག་དང་ཐུར་སེལ་རྩ་དང་ལྷན་ཅིག་དུ། །འཇོམས་པར་ནུས་པའི་ཐབས་ཟབ་ལ་བརྟེན་ནས། །གཞན་མཆོག་བདེ་གཤེགས་སྙིང་པོ་མྱུར་ཐོབ་ཤོག །ཅེས་པ་འདི་ནི་རྟོན་པ་བཞི་ལྡན་གྱིས་སྨོན་ལམ་མཛད་པའོ། །དུས་ཀྱི་འཁོར་ལོ་བླ་མ་དབྱེར་མེད་ལ། །གུས་པས་སྐྱབས་གསོལ་འདིར་བསགས་རབ་དཀར་མཐུས། །ཤམྦྷ་ལ་རུ་རིགས་ལྡན་སྲས་གྱུར་ཏེ། །བསྟན་འགྲོ་ཡོངས་ལ་རླབས་ཆེན་ཕན་ཐོགས་ཤོག །ཅེས་པའང་མ་ཏིས་སོ། །བསོད་ནམས་བསགས་དགེས་བདག་སོགས་འགྲོ། །འདི་ཕྱི་ཀུན་ཏུ་ཡང་དག་གི །ཆོས་མཐུན་ཁོ་ནས་ལེགས་འཚོ་ཞིང༌། །རྐྱེན་ངན་གང་གིས་བསྒྱུར་མེད་ཤོག །ཅེས་པའང་མ་ཏིས་སོ།། །། རིམ་ལྔ་བསྡུས་གསལ་གྱི་ཊཱི་ཀ
Chinese
由恒常涌现百千事业的殊胜圣者，尊者阿旺扎西贝珠（Ngagwang Tashi Paldrub）的教言所劝请，嘉钦巴·达拉纳塔（Taranatha）所著。此论典以总摄的方式显现，仅仅通过剖析字句就能领会意义是令人欣喜的，因此，将完整意义以补充说明的方式来阐述。 吉祥！以此精勤所生的纯净善业之力，愿我舍弃此身之时，于具德香巴拉，善生于种姓自在王之眷属中，能为时轮教法成办事业。此乃法王乔列南嘉（Chokyi Namgyal）所发的愿。以此善业，愿能依靠能摧毁骤然污垢之蕴，生命和下泄，脉和合一时的甚深方便，迅速获得其他殊胜善逝之如来藏。此乃具足四依者所发的愿。时轮上师无二无别，以恭敬祈请，以此处积聚的极白善业之力，于香巴拉成为种姓自在之子，愿能对一切教法和众生带来巨大利益。此也是玛迪（Mati）所说。通过积累福德善根，愿我等众生，今生来世一切时，仅以如法之事物善度生活，不被任何恶缘所转变。此也是玛迪（Mati）所说。 五次第简明释
English
By the exhortation of the supreme and holy being who constantly manifests hundreds of thousands of deeds, this was composed by Gyalkhampa Taranatha. Since this treatise appears in the form of a summary, it is pleasing to see the meaning simply by analyzing the words. Therefore, the complete meaning is explained by way of supplementary remarks. Mangalam! By the power of the completely pure virtue of this endeavor, may I, when I abandon this body, be well-born in the retinue of the Kalki king in glorious Shambhala, and may I perform deeds for the Kalachakra teachings. This is the aspiration made by Dharma Lord Chokyi Namgyal. By this virtue, may I quickly attain the Sugata-garbha, the supreme other, relying on the profound means that can destroy the collection of sudden stains, life and downward expulsion, together with the channels. This is the aspiration made by the one endowed with the four reliances. To the Kalachakra Lama, inseparable, I pray for refuge with reverence. By the power of the extremely white virtue accumulated here, may I become a son of the Kalki in Shambhala, and may I bring great benefit to all the teachings and beings. This was also said by Mati. By accumulating merit and virtue, may I and other beings, in all lives, live well only with things in accordance with the Dharma, and may we not be transformed by any bad circumstances. This was also said by Mati. Commentary on the Condensed Clarification of the Five Stages