Chinese
愿！未度者皆得度，未脱者皆得脱。瑜伽根本教法，愿当下安住。如是发愿。若与坛城之会有关联，则仅以此仪轨即可。若无关联，则念诵百字明忏悔，祈请返回。再次如供朵玛仪轨般，念诵祈愿文与吉祥文。若不与坛城相关联而行极简略之会供，则舍弃陈白供养，亦无需前方本尊之广生。仅作迎请宾客等，亦舍弃供养之词句。内供之供养，仅以供养咒即可。皈依、发心、百字明等亦作简略，自生亦依俱生或唯一勇士而观想。会供轮之详细安排，当从续部注释及金刚持果德玛等之广说中领会，亦欲略书少许于他处。如是，此名曰会供仪轨甘露滴，乃嘉钦巴达热纳塔于森林之王寂静处所造。吉祥！
English
May (it be)! May all those who have not been liberated be liberated, and may all those who have not been freed be freed. May the fundamental teachings of yoga remain in place right now. Thus, a prayer was made. If it is related to the assembly of the mandala, then that alone is sufficient. If it is not related, then recite the hundred-syllable mantra for confession, and request departure. Again, like the Torma offering ritual, recite the prayer and auspicious verses. If a very abbreviated Tsog offering is performed without being related to the mandala, then abandon the offering of statements, and there is no need for an extensive generation of the front deity. Only perform the invitation of guests, etc., and also abandon the verses of offering. Also, for the offering of inner offerings, only the offering mantra is sufficient. The refuge, bodhicitta, and hundred-syllable mantras are also abbreviated, and the self-generation should rely on the co-emergent or the sole hero. The detailed arrangement of the Tsog wheel should be understood from the extensive explanations of the tantra commentaries and Vajradhara Godema, and it is also desired to write a little bit elsewhere. Thus, this Tsog offering ritual called "Nectar Droplets" was composed by Gyal Kham Pa Taranatha in the solitary place of the King of Forests. Mangalam!