Chinese
因为成就各种神通的必要，是依于灌顶的缘故。并非仅仅专注于心间的本尊种子字。因此，智慧的火神本身就是坛城诸尊的总集之体性。又何必需要其他的繁琐呢？然而，由于上师的口诀和自身的信心的不同，如果印度论师们所造的火供仪轨中，加入观修火神心间的坛城轮等，也没有什么可阻止的。因此，如果不将《光之穗》和此续中所说的仪轨结合起来修持，那么后来的许多时轮师们都已造作。特别是对于此传承，也应如法王却吉嘉波（Chos rgyal phyogs las rnam rgyal）及其心子们所造作的那样去了解。如是，《吉祥时轮火供仪轨·内除暗行》是嘉康巴·达热纳塔（rGyal khams pa ta ra na tha）于大修行处觉囊（Jo nang）所说。 །།萨瓦芒嘎拉姆（藏文，梵文天城体，sarva maṅgalaṃ，一切吉祥）。 空页。 吉祥时轮火供仪轨·内除暗行。
English
Because the necessity of accomplishing various siddhis depends on empowerment. It is not merely focused on the seed syllable of the deity in the heart. Therefore, the fire deity of wisdom itself is the nature of the collection of all the deities of the mandala. Why would there be a need for other elaborations? However, due to the difference in the oral instructions of the guru and one's own faith, if one adds the visualization of the mandala wheel in the heart of the fire deity to the fire offering rituals composed by the Indian masters, there is nothing to prevent it. Therefore, if one does not combine the 'Spike of Light' and the rituals mentioned in this tantra, then many later Kalachakra masters have composed them. In particular, for this lineage, one should also understand it as it was composed by Dharma King Chokyi Gyalpo (Chos rgyal phyogs las rnam rgyal) and his heart sons. Thus, this 'Practice of Inner Darkness Removal, the Auspicious Kalachakra Fire Offering Ritual' was spoken by Gyalkhampa Taranatha (rGyal khams pa ta ra na tha) at the great practice place of Jonang. || Sarva Mangalam (藏文，梵文天城体，sarva maṅgalaṃ，All auspiciousness). Blank page. The Auspicious Kalachakra Fire Offering Ritual: Practice of Inner Darkness Removal.