Chinese
。从努力积累福德资粮道开始，为了成就随所应化的世俗色身，利益他人。体验快乐，心无挂碍，身心放松，坦然自在。 说道： 祈请具德上师加持入心！ 通达殊胜佛法的实相真谛！ 觉醒于真实义的习气！ 体验无比的快乐，内心无比的安乐！ 以上是中间的偈颂。 有些人说究竟胜义才是真，世俗的法连世俗谛也不真，请不要这样说。有些人说仅仅是世俗显现才是真，究竟胜义什么也不真，也请不要这样说，请不要执著二谛的片面。因为世俗谛在名言中是真，胜义谛在究竟中是真，这是经、论、窍诀等都明确宣说的，请将二谛双运谨记于心。如果谨记于心这个请求，就能获得暂时增上和究竟安乐的果位。如果不谨记于心，当遇到舍法业的果报时，一定会后悔的。如同为了铲除混入人群中的恶人，连带好人也一起消灭一样。将世俗谛混入胜义谛中，如果考察分析世俗谛，在分析其不存在的同时，也请不要将胜义谛也推向不存在的境地。世间上观察真假，将真视为真，将假视为假一样。对于出世间法，也请以教理进行观察分析，将胜义谛视为真，将世俗谛视为假，谨记于心。第三，不了解二谛的过患是： 圣者龙树说： 谁若不知此二谛，则不能见佛所教，甚深真实之体性。 如是说。 了解二谛之益处。 第四，了解二谛的利益是： 了解二谛之差别，不迷于能仁之教言，彼等无余积聚资粮，将趋往圆满彼岸。 如是说。 说道： 有些人连世俗显现也遮止。 有些人说胜义谛不存在啊！ 二
English
. Starting from diligently accumulating the accumulations of merit on the path, in order to accomplish the conventional form body that tames beings according to their needs, and to engage in benefiting others. Experiencing joy, without mental obstacles, relaxing body and mind, being open and free. It is said: May the blessings of the glorious lama enter my heart! Understand the true nature of the sacred Dharma! Awaken the habitual tendencies towards the definitive meaning! Experience immense joy and immense peace of mind! This is an intermediate verse. Some say that only the ultimate is true, and that conventional phenomena are not even true in the conventional sense; please do not say this. Some say that only this mere appearance of the conventional is true, and that nothing of the ultimate is true; please do not say this either, and please do not cling to one side of the two truths. Because the conventional truth is true in name, and the ultimate truth is true in the ultimate sense, this is clearly stated in the scriptures, treatises, and instructions; please keep the union of these two in mind. If you keep this request in mind, you will also offer the attainment of temporary higher realms and the definitive state of perfect goodness. If you do not keep this in mind, you will surely regret it when you encounter the results of abandoning the Dharma. Just as when eliminating bad people who have mixed into the crowd, good people are also destroyed along with them. By mixing the conventional truth into the ultimate truth, if you examine and analyze the conventional, while analyzing its non-existence, please do not push the ultimate into the state of non-existence as well. In the world, just as one looks at truth and falsehood and considers truth as truth and falsehood as falsehood, so too in the transcendent, please examine and analyze with scripture and reason, consider the ultimate truth as truth and the conventional as falsehood, and keep this in mind. Third, the fault of not understanding the distinction between the two truths is: The noble Nagarjuna said: Those who do not know the distinction between these two truths do not see the profound reality of the Buddha's teachings. Thus it is said. The benefit of knowing the distinction between the two truths. Fourth, the benefit of knowing the distinction between the two truths is: Those who know the distinction between the two truths are not confused about the teachings of the Able One; they will completely accumulate the accumulations and go to the perfect other shore. Thus it is said. It is said: Some even negate the mere appearance of the conventional. Some say that the ultimate truth does not exist! Two
Chinese
以理智之铃，从所知境中去除（谬误）。谁会与兔角争论呢？内外世界，皆为暂时的世俗之基。如来藏，乃为究竟的胜义之基。如是说之具慧者，作了基础双运的第五次结集。奠定基础二谛双运之时的第三（章节）。 奠定基础二谛双运。
English
With the bell of intellect, remove (errors) from the realm of knowable objects. Who would argue about a rabbit's horn? The inner and outer worlds are the basis of temporary convention. The Tathagatagarbha is the ultimate basis of definitive meaning. That wise one who spoke thus, performed the fifth compilation of the union of the basis. The third (chapter), at the time of establishing the union of the two truths of the basis. Establishing the union of the two truths of the basis.