English
It transforms into Uma. To abandon it is unwise. The essence that is present everywhere is, The extremely vast teachings, from the past, are extremely pure, It is the nature of clarity and radiance. Pure and extremely pure, the form of Shri Heruka is, The basis of mindfulness that is certain and consistent, is called the continuum of things. Whoever speaks of the two exhalations, From the outgoing breath, one obtains the truth. As long as samsara exists, entering into it, Is said to be an unseizable fruit. The co-emergent precious jewel, Is mostly hidden in the tantra. For the sake of remembering the guru's instructions, It is a collection of the true essence. Movement is the very nature of wind, doing various kinds of actions is, The explanation of the Vajra body, is said to be the root mantra. The three bodies of all the victorious ones, The pure mandala has light, showing the traces of the door of Dharma, Speech is the essence to be spoken. Having seven kinds of distinctions, Cutting off suffering and bestowing bliss, the mind is the rest from suffering and fatigue, It is the essence of the near mantra. By bliss, bliss will be obtained, The Buddha's great bliss is the best of bliss. That which can never be destroyed is, Said to be the armor of wisdom and means. Those five very natures, are extremely present in all forms. By the combination of the five syllables Ha, 23-26 The yogi, the yogi will obtain bliss. The essence of the yogini, which generates all accomplishments, is, The great illusion of giving and receiving is the secret. Whatever is supremely profound, That which generates faith in the Dharma, know that the hero is equal to oneself. The Vajra of the mind has been bestowed. The summary of the meanings is, From the slightly collected essence, by whatever stainless goodness is obtained, May one obtain the place of the glory of the blood-drinker! Thus, the collection of essence, made by Acharya Black Practitioner, is complete. Translated by Pandit Kumara and Translator Rigpa Zhonnu. May there be auspiciousness. This text was not found when the Narthang and Zhalu Tanjurs were compiled, because all the Tanjurs separated from those two, So it is not present in most Tanjurs. Later, the Fifth Dalai Lama found it and newly created a version, placing it in the old Nethang Tanjur.
Tibetan
་དང་། དེའི་མ་དཔེ་ཡིན་ནམ་སྙམ་པའི་དཔེ་རྙིང་ཧྲུལ་བོ་གཅིག་རྙེད་པ་ལས་བཤུས་པ། འདི་དང་འགྱུར་མི་གཅིག་པ་ཞིག་གི་དཔེ་རྙིང་པར་རྐེད་གཅིག་ཀྱང་མཐོང་ངོ་།། །། ཤུ་བྷཾ། ༼མ་ཡིག འབྲས་གནས་བཅུའི་དཔེ་རྙིང་། ཕྱི་ཁ། ༡༧༥༽
Chinese
，并且是从找到的一部像是其母本的破旧古籍中抄录的。 也见到过与此译本不同的一部古籍版本。 吉祥圆满！ （底本：十果位古籍，外函，175）
English
, and copied from a tattered old book that seemed to be its original. I have also seen an old book version with a different translation from this one. Shubham! (Original text: Old book of the Ten Stages, Outer cover, 175)