Chinese
身体大大增长，全身充满安乐，所有脉结全部解开。以双运之相，所有心念都显现为智慧。天亮时，请来热振喇嘛，详细讲述了情况，喇嘛祈请长寿。答道：这次这个病必定会死。只会安住于如见道智慧般的乐空之中。因为没有能明辨取舍的有见识的侍者，所以各寺庙的账目要如数交清，公共财物要这样处理。将自己一件很好的小钹献给了雅砻夏仲。僧众不能粗暴对待，不能违背命令。聂塘（Nêdong，སྙེ་ཐང་།，今属拉萨市曲水县）方向的色康喀（gser khang kha）要按照以前的规矩，做好以后的事情。经书和法器暂时不要挪动。超度仪轨请从贡嘎多丹（Gongkar Dorjeden，གོང་དཀར་རྡོ་རྗེ་གདན་）迎请胜乐金刚仪轨。如果能建造，就送到多吉丹喇嘛拉康（rdo rje gdan bla ma lha khang）。 17-381 这样嘱咐道。十五日示现圆寂之相临近时，又看了看历书，说：十五日已经结束了吗？十六日的傍晚时分，身体安乐衰退，眼睛炯炯有神地看着，进入涅槃，三天之内，身体的光彩没有消失。眼睛保持着菩萨的姿态，没有改变。身后之事，也由热振喇嘛按照遗嘱办理。为了圆满心愿，供养祭祀，建造佛像，在拉萨和山南两地都广泛进行。年度祭祀也如先前一样，在那一年的秋后盛大举行，并且也完成了座主的选定等事宜。直至佛法存在之时，为了永久供奉，连同供奉的基金一起，全部用于极乐世界，心愿完全圆满。热振喇嘛也获得了现世的果报，事业广大。转世为热振喇嘛的侄女。聂塘的色莫钦喇嘛，一些僧人对业果的认识增广，珍视戒律，他们说：说成是他侄子的转世，真是弥天大谎。热振喇嘛考虑到无论是真是假，都关系到上师的戒律，所以僧人子弟
English
The body greatly increased, the whole body was filled with bliss, and all the knots of the channels were untied. With the aspect of union, all thoughts arose as wisdom. At dawn, he summoned Reting Lama and explained the situation in detail. The lama requested a long life. He replied: "This time, this disease will surely lead to death. I will only abide in the bliss-emptiness that is like the wisdom of the path of seeing. Because there is no intelligent attendant who can discern what to accept and reject, the accounts of each monastery must be settled as before, and public property must be handled in this way." He offered his own fine small cymbals to Yarlung Shapdrung. The monks should not be treated harshly, and the orders should not be disobeyed. The Serkhang Kha in the direction of Nyetang (Nêdong, སྙེ་ཐང་།, now part of Qushui County, Lhasa) should follow the previous rules and take care of future affairs. Do not move the scriptures and ritual implements for the time being. For the funeral rites, invite the Chakrasamvara ritual from Gongkar Dorjeden. If it is possible to build a statue, send it to the Dorje Dren Lama Lhakhang. 17-381 He gave these instructions. As the time of his passing on the fifteenth drew near, he looked at the calendar again and said, "Is the fifteenth over yet?" On the evening of the sixteenth, his bodily comfort declined, his eyes looked bright, and he entered nirvana. For three days, the radiance of his body did not fade. His eyes maintained the posture of a bodhisattva, unchanged. The affairs after his passing were also carried out by Reting Lama according to his will. To fulfill his wishes, offerings and sacrifices were made, and statues were built, extensively in both Lhasa and Shannan. The annual ceremonies were also held as before, with great splendor in the autumn of that year, and the selection of the throne holder was also completed. As long as the Dharma remains, the funds for the perpetual offering were entirely dedicated to Sukhavati, and his wishes were completely fulfilled. Reting Lama also received the fruits of the present life, and his activities were vast. His reincarnation was born as the niece of Reting Lama. Some of the monks of Sermo Chen Lama of Nyetang, whose understanding of karma had increased and who cherished the vows, said, "To say that he is the reincarnation of his nephew is a great lie." Reting Lama, considering whether it was true or false, thought of the lama's vows, so the monk disciples
Chinese
具有长远眼光、具有誓言的法物和寺产， 也应该有接受和给予，但似乎没有。就像独自拥有极乐世界一样， 被任命为岭堆法王。后来，他自己的寺庙也任命了不属于任何亲属的喇嘛。有智慧的人们会看到格朗卡的容颜。 据说会来一个名为“无悔苦行”的事迹。由于确信和定解的光芒四射， 格塘、让贡噶、多杰丹等寺院的僧人弟子，对于取舍之处， 17-382 对于那些不阻碍智慧、具有誓言的人们来说，怀疑的乌云成为了显现的征兆。 这是上师的传记。（如至尊金刚持多罗那他所吩咐的那样， 由苦行者蒋巴云丹贡布所作。）以此善行，愿一切众生， 圆满二资粮的吉祥！请宽恕我自作的增饰和诽谤。吉祥！ 因为除了瞻巴之外，没有得到这份手稿，（所以这个圆圈符号里放入了怀疑之处。）
English
The Dharma objects and monastic estates with long-term vision and vows, There should also be receiving and giving, but it seems not. Just like possessing Sukhavati alone, He was appointed as Lingto Chöje. Later, his own monastery also appointed a lama who did not belong to any relatives. Those with wisdom will see the face of Gelanka. It is said that an act called "Regretless Asceticism" will come. Because the rays of conviction and certainty shone, The monk disciples of monasteries such as Gratang, Rang Gongkar, Dorje Den, etc., regarding the place of taking and abandoning, 17-382 For those who do not hinder wisdom and have vows, the clouds of doubt have become a manifest sign. This is the biography of the Lama. (As instructed by the venerable Vajradhara Taranatha, By the ascetic Jampa Yonten Gonpo.) With this virtue, may all beings, May the glory of perfecting the two accumulations be! Please forgive my self-made embellishments and slanders. Auspicious! Because this manuscript was not obtained except for Dzampa, (therefore, this circle symbol contains suspected places.)