Chinese
呜呼！观想所有怨敌魔障及其眷属领地，全部消灭无余。以猛烈的乐器声隔断。 来到上师的脚跟前。后续的仪轨与之前朵玛修法时所说相同。此处略微需要确定的是： 14-482 在大多数古老的根本修法中，都说是第三种变化。也就是，念诵时是普通朵玛仪轨的那样。此处根本的累积食子本身是黑色的，没有错乱。左右两边做成绿黑色。后来的 大多数都认为绿色带黑色光泽是相同的。在很多古老的文字中，也有说右边蓝色，左边绿色。 修法和事业法，大多做成相同的变化。在增益仪轨中，说是右边的两个累积食子是黑色的，左边的两个累积食子是绿色的。按照那个的说法，因为此时是朵玛的事业法，所以事业 和修法二者变化相同，因此按照普通的方式书写。有些人认为事业法和增益仪轨都是一种变化，对于那样的说法也没有看到矛盾。有些人认为如同第四种变化那样，其他三种与共同的 相同。事业法认为是四面怙主的眷属面容。然而修法的事业是，最初也进入念诵方面，之后也进入事业法方面，因为是普遍的，所以修法能力本身是最主要的。我们 的至尊上师们这样说。 如此这般，对于四面黑怙主的朵玛仪轨，简明扼要地阐述了寂静与猛厉的必要部分，这个名为《四业任运成就》的仪轨，也是应自己的学派燃灯寺的修行处北方的众多僧众等有需要的人们，多次再三地劝请，由多罗那他顺便写成的。这些古老根本的 文字，只有目录而已，中间和后来的各种文字都有，因为词句集合非常多，难以理解，所以在此简要地用词句轻松的方式编写。吽（藏文，梵文天城体，梵文罗马拟音，hūṃ，义为种子字）吽（藏文，梵文天城体，梵文罗马拟音，hūṃ，义为种子字）啪（藏文，梵文天城体，梵文罗马拟音，phaṭ，义为破）啪（藏文，梵文天城体，梵文罗马拟音，phaṭ，义为破）和， 萨（藏文，梵文天城体，梵文罗马拟音，sraṃ，义为种子字）萨（藏文，梵文天城体，梵文罗马拟音，sraṃ，义为种子字） 悉（藏文，梵文天城体，梵文罗马拟音，sil，义为种子字）悉（藏文，梵文天城体，梵文罗马拟音，sil，义为种子字） 昂（藏文，梵文天城体，梵文罗马拟音，ngoṃ，义为种子字）昂（藏文，梵文天城体，梵文罗马拟音，ngoṃ，义为种子字），不是自己随意制作的人。对于这种类型的，本来就没有展示才能的必要。然而稍微有些口诀
English
Ooh! Visualize that all enemies, obstacles, and their retinue territories are completely annihilated without any remainder. Interrupt with loud musical sounds. Come to the feet of the master. The subsequent rituals are the same as described during the previous Torma practice. Here, it is necessary to ascertain slightly: 14-482 In most ancient and fundamental practices, the third transformation is described. That is, during recitation, it is like the ordinary Torma ritual. Here, the fundamental accumulated food offering itself is black, without any confusion. The left and right sides are made green-black. Later, most consider green with black luster to be the same. In many ancient texts, it is also said that the right side is blue and the left side is green. Practice and action rituals are mostly done with the same transformation. In the enrichment ritual, it is said that the two accumulated food offerings on the right are black, and the two accumulated food offerings on the left are green. According to that, since this is the action ritual of Torma, the action and practice are the same transformation, so it is written in the ordinary way. Some consider the action ritual and the enrichment ritual to be the same transformation, and no contradiction is seen in that. Some consider it to be like the fourth transformation, the other three being the same as the common one. The action ritual is considered to be the retinue faces of the four-faced Protector. However, the action of practice is that, initially, it also enters the recitation aspect, and later it also enters the action ritual aspect, because it is universal, the ability to practice itself is the most important. Our revered lamas say so. In this way, for the Torma ritual of the four-faced Black Protector, the necessary parts of pacification and wrath are clearly and concisely explained. This ritual, called "Spontaneous Accomplishment of the Four Actions," was also written incidentally by Taranatha at the repeated request of many interested people, such as the monks of the Rigtse Metokbar Monastery's practice place, the Great Northern Monastery. These ancient and fundamental texts have only a catalog, and various texts from the middle and later periods are present. Because the collection of words is very large, it is difficult to understand, so here it is written in a concise and easy-to-understand manner. Hūṃ (藏文，梵文天城体，梵文罗马拟音，hūṃ，义为种子字) Hūṃ (藏文，梵文天城体，梵文罗马拟音，hūṃ，义为种子字) Phaṭ (藏文，梵文天城体，梵文罗马拟音，phaṭ，义为破) Phaṭ (藏文，梵文天城体，梵文罗马拟音，phaṭ，义为破) and Sraṃ (藏文，梵文天城体，梵文罗马拟音，sraṃ，义为种子字) Sraṃ (藏文，梵文天城体，梵文罗马拟音，sraṃ，义为种子字) Sil (藏文，梵文天城体，梵文罗马拟音，sil，义为种子字) Sil (藏文，梵文天城体，梵文罗马拟音，sil，义为种子字) Ngoṃ (藏文，梵文天城体，梵文罗马拟音，ngoṃ，义为种子字) Ngoṃ (藏文，梵文天城体，梵文罗马拟音，ngoṃ，义为种子字), it is not someone who makes it up at will. For this type, there is originally no need to show talent. However, there are some oral instructions
Tibetan
ཟད་ རིག་ཅིང་། གཞན་གྱིས་བསྐུལ་བ་ལ་བརྟེན་ནས་བག་ཙམ་ཞིག་བྲིས་པའོ། །དགེ་ལེགས་འཕེལ། ཞུས་དག 目录 ཞིང་སྐྱོང་གཟི་ལྡན་དབང་ཕྱུག་གི་གཏོར་མ་ཆེན་པོ་སྒྲུབ་འཕེན་གྱི་ལག་ལེན་ཆོ་ག་ལས་བཞི་ལྷུན་གྲུབ་བཞུགས་སོ།། སྔོན་འགྲོ། དངོས་གཞི། གཏོར་ཆེན།
Chinese
完 智者，应他人劝请而略作之。吉祥增。校订完毕。 目录 庄稼守护者具光自在的大供养朵玛修供仪轨四业任运成就 敬录。 前行。 正行。 大朵玛。
English
Finished. Knowing, and written a little based on the urging of others. May virtue and goodness increase. Checked and finalized. Table of Contents The Great Torma Offering Practice Ritual for the Glorious and Powerful Lord Who Protects the Fields, Four Activities Spontaneously Accomplished, is present. Preliminary. Main practice. Great Torma.