Chinese
而作，如同那些父子沒有對田主四面神顯現能力一般，此處未安立圓滿懺悔的次第。此外，如果想要在此常規供養食子圓滿懺悔中，作其他一些具有智慧眼的護法守護神的供養食子圓滿懺悔，則智慧法界怙主之類應在姊妹之後作，事業怙主之類應在其後作，或在財神毗沙門天之前或之後任何適宜之處作。這也是依據此儀軌的次第而作，如果修行者自己單獨作的時候，以自己主要修持的為先即可，因為對智慧本尊而言，勝義諦中沒有好壞之分。世間護法之類，即使自己主要修持，但在這一個儀軌的場合，不能在智慧本尊之前作，應在鬼神總食子之前或之後任何一處作。如是乃是依據吉祥覺囊派的教規而作，具誓護法守護神的供養（增廣雲[事業]幻化）名為此者，也是嘉謙巴多羅那他三十九歲時編纂，於拉薩大昭寺安立。善妙增長！ 吉祥！
English
and made it so. Just as those fathers and sons did not manifest their abilities to the Field Lord Four-Faced One, the order of fulfillment and confession is not arranged here. Furthermore, if one wishes to perform the offering cake fulfillment and confession of some other Dharma protectors and guardians who possess the eye of wisdom in this ordinary offering cake fulfillment and confession, then the types of protectors of the wisdom realm should be done after the sisters, and the types of protectors of action should be done after that, either before or after the Great King Vaishravana, whichever is appropriate. This is also done according to the order of this ritual. If the practitioner is doing it alone, then it is sufficient to do what one mainly practices first, because for the wisdom deity, there is no good or bad in the ultimate truth. As for the types of worldly protectors, even if one mainly practices them, in the context of this one ritual, it is not permissible to do them before the wisdom deity, but should be done either before or after the general offering cake to the spirits. This is based on the precepts of the glorious Jonangpa school. The offering to the oath-bound Dharma protectors and guardians, called "Increasing Clouds [of Activity] Manifestation of Activity," was also compiled by Gyal Khampa Taranatha when he was thirty-nine years old, and was established in the great Jokhang Temple in Lhasa. May goodness increase! Auspiciousness!