Chinese
顶礼！加入摩诃金刚等。于此等中，应将悭吝金刚母等 诸天之我慢转移。 若喜好广说，则于明咒的随许之后，有眼药镜子弓箭的随许，以及第四灌顶之后， 有明妃的行仪和授记之后说法，结尾时以长出气等金刚鬘作补充，作为行持看来非常好。 关于秘密灌顶和智慧明智的灌顶，实际灌顶的次第如经部中所明说的那样。 灌顶之前和结尾时，作火供和会供轮，并且再次以世间供食使之欢喜。从外面像先前一样供养和赞颂坛城，以百字明祈请宽恕过失，对画像等其他进行坚住，缘于彩粉坛城。 嗡，您成办一切有情之义。 赐予随顺之成就。 纵然前往佛土之后， 祈请再次降临。嗡 班匝 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！如是祈请智慧轮降临。嗡 阿 阿嘎若木康 萨瓦达玛囊 阿迪亚努特巴那特瓦达（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 阿 吽 穆（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！如是念诵，并以一切法无生而信解，摇动铃铛，以手中所持的金刚从东方开始，从线道至主尊之间分开，将少许彩粉置于自己头顶，然后将莲花等以及门和角落等分开。之后以干燥的手印拔出橛子，嗡 班匝 额格罗格拉亚 萨瓦格拉那班匝达拉 阿加巴亚 吽 啪 伙（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！嗡 汝汝 布汝 匝瓦拉 德叉 斯德 洛匝内 萨瓦 阿达 萨达内 梭哈（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）！以此咒语以牛奶洒于橛孔中，祈请橛子之神降临并填满孔穴。 ༄། །后续行仪次第。 之后将彩粉迎请至河中与通常做法相同。 续部海之四灌如意宝，金刚语之光芒极明亮，然一切众生无法受用，具慧有缘者请入此地。书写坛城仪轨所获之福德，以此愿成就暴怒尊之王。
English
Homage! Add Maha Vajra and others. In these, the arrogance of the gods such as Stinginess Vajra Mother should be transferred. If you like elaboration, after the Anujna of the mantra, there is the Anujna of eye ointment, mirror, bow and arrow, and after the fourth initiation, there is the conduct of the vidya and after the prophecy, Dharma teaching, and at the end, the Vajra garland such as long exhalation is used to supplement it, which seems to be very good as a practice. Regarding the secret initiation and the initiation of wisdom and knowledge, the order of the actual initiation is as clearly stated in the tantra itself. Before and after the initiation, perform fire offerings and tsogkhorlo, and again please them with worldly offerings. From the outside, offer and praise the mandala as before, and ask for forgiveness for faults with the hundred-syllable mantra, and perform stable abodes for painted statues and others, focusing on the colored powder mandala. Om, you accomplish all the meanings of sentient beings. Grant the accomplishments that are in accordance. Even after going to the Buddha land, please come again. Om Vajra Mu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Thus, please invite the wheel of wisdom to descend. Om Ah Akaro Mukham Sarva Dharmanam Atyanutpannatvadat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Om Ah Hum Mu (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Recite thus, and with the belief that all dharmas are unborn, ring the bell, and with the vajra held in the hand, starting from the east, separate from the line to the main deity, put a little colored powder on your head, and then separate the lotus and other things, as well as the doors and corners. Then, with a dry hand seal, pull out the peg, Om Vajra Kilotkilaya Sarva Kilana Vajradhara Ajnyapaya Hum Phat Hoh (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! Om Ruru Puru Jwala Tishta Siddhi Lochani Sarva Ardha Sadhani Svaha (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)! With this mantra, sprinkle milk into the peg hole, invite the deity of the peg to descend and fill the hole. ༄། །The order of subsequent actions. Then, inviting the colored powder to the river is the same as usual. The wish-fulfilling jewel of the four initiations of the ocean of tantras, the light of the vajra words is extremely bright, but all beings cannot use it, please enter this place, wise and destined ones. Whatever merit is obtained from writing the mandala ritual, may it accomplish the king of wrathful ones.
Tibetan
།མི་གཡོ་མགོན་པོ་ཉིད་གྱུར་ཅིག །དཔལ་གཏུམ་པོ་ཁྲོ་བོ་ཆེན་པོའི་དཀྱིལ་ 13-44 འཁོར་གྱི་ཆོ་ག་རྡོ་རྗེ་རོལ་པ་ཞེས་བྱ་བ་འདི་ནི་དོན་གཉེར་འགའ་ཞིག་གིས་བསྐུལ་བ་དང་། རྒྱུད་སྡེ་དེ་ཉིད་ལ་མཆོག་ཏུ་མོས་པ་ ཆེན་པོས་ཉེ་བར་དྲངས་ཏེ། རྒྱལ་ཁམས་པ་ཏཱ་ར་ནཱ་ཐས་རང་ལོ་ཉེར་བརྒྱད་པ་ལ་ཆོས་འཁོར་[བསམ་]སྡིངས་སུ་སྦྱར་བ་ལས། བློ་དམན་གྱི་དོན་དུ་ཕྱིས་ཅུང་ཟད་འཁྱེར་བདེ་བར་བྱས་པའོ།། །།དགེ་བས་བསྟན་པ་རིན་པོ་ཆེ་སྤྱི་དང་། ཁྱད་པར་གཏུམ་པོ་ ཁྲོ་བོའི་རྒྱུད་ཀྱི་རྒྱལ་པོ་ཕྱོགས་དུས་གནས་སྐབས་ཐམས་ཅད་དུ་དར་ཞིང་རྒྱས་ལ་ཡུན་རིང་དུ་གནས་པར་གྱུར་ཅིག ཞུས་དག བཀྲ་ཤིས།
Chinese
愿不动怙主成办！吉祥忿怒尊大怒王的坛城仪轨，名为金刚嬉戏，此乃应某些求法者的劝请，并以对该续部的极大信乐所引导，由嘉钦巴·多罗那他于其二十八岁时，在法轮[桑]顶撰写，之后为了智慧低下者，稍作简化以便携带。愿此善根使珍贵的教法普遍，特别是忿怒尊大怒王之续部之王，在一切方时处皆能兴盛、增长并长久住世！校对完毕，吉祥！
English
May the immovable protector accomplish! This is the ritual of the mandala of the glorious Fierce Great Wrathful King, called Vajra Play. It was written by Gyal Khampa Tāranātha at the age of twenty-eight in Chokhor [Sam]ding, urged by some seekers and drawn by great devotion to that very tantra. Later, for the sake of those of lesser intelligence, it was made a little easier to carry. May this virtue cause the precious doctrine in general, and in particular the king of the tantra of the Fierce Wrathful One, to flourish, increase, and abide long in all directions, times, and places! Checked and completed. Auspicious!