English
Slightly paying attention to the wrinkles between the eyebrows, the face is extremely distorted, terrifying. The hair, as black as a bee, is tied up in a topknot on the crown of the head. At the top is a jewel located on a wheel of bones, and on the surface of the hair are various vajras, and the left side is adorned with a crescent moon. Adorned with human bone earrings, necklaces, bracelets, belts, and sacrificial ornaments, etc. The whole body is smeared with a large amount of ashes, and wears a headdress of five dry human skulls, along with the banners of a hero. Wearing a necklace of fifty human heads, dripping with blood, entwined with human intestines. Wearing a tiger skin loincloth. The right hand holds a vajra, and the left hand holds a bell, embracing the consort. The left leg is bent, pressing down on Bhairava, and the right leg is extended, pressing down on the red sign of the Time Mother. Possessing the nine attitudes of dance, and possessing all the marks and signs of perfection. The consort embracing him is Vajravarahi, whose body is red. Blazing with glory like the fire at the end of an eon. The right hand holds a vajra chopper, and with a threatening mudra, suppresses all directions. The left hand holds a skull cup filled with blood, embracing the father. Naked, with disheveled hair, adorned with five seals. Wearing a headdress and necklace of dry skulls. The right leg is bent, and the left leg is extended, embracing the father. Both the father and mother are youthful and reside in the midst of blazing flames. On the eastern petal is the blue Dakini, in the north is the green Lama, in the west is the red Dumkye Ma, and in the south is the yellow Rupavati. All of them have one face, two arms, and three eyes. The right hand brandishes a chopper, and the left hand holds a skull cup at the heart. In the armpit is a khatvanga marked with a vajra, and they sit on a corpse seat with the right leg extended. They are similar to Vajravarahi and originate from the lineage of Varahi. In the four corners are placed vases filled with the five nectars, adorned with skull cups. From the Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) syllable in one's own heart, rays of light emanate. Offerings are made to the mandala of the five deities of Chakrasamvara. Pheṃ (藏文：ཕཻཾ，梵文天城体：फें，梵文罗马拟音：pheṃ，汉语字面意思：呸). Vajra Samajaḥ: Offerings from Argham to Shapta. Jaḥ (藏文：ཛཿ，梵文天城体：ज，梵文罗马拟音：jaḥ，汉语字面意思：札), Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), Vaṃ (藏文：བཾ，梵文天城体：वं，梵文罗马拟音：vaṃ，汉语字面意思：旺), Hoḥ (藏文：ཧོཿ，梵文天城体：हो，梵文罗马拟音：hoḥ，汉语字面意思：吼) dissolve into non-duality. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Yoga Shuddha Sarva Dharma Yoga Shuddho 'haṃ. On one's own forehead is the white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) syllable,
Chinese
额间阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）红色。心间吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）蓝色。 又，心间的吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）放射光芒。迎请灌顶之神，诸佛和菩萨， 所有忿怒尊及其眷属。以外内秘密的 所有供品进行供养。嗡 萨瓦 达他嘎达 阿比辛恰 度 曼（藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ།）。从主尊的 心间，五位佛母手持甘露宝瓶现身。嗡 班匝 巴瓦 阿比辛恰 吽（藏文：ༀ་བཛྲི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།）。如此 念诵，用宝瓶之水从头顶灌顶。身体充满，罪垢清净。剩余之水向上 溢出，主尊和，空行母是不动佛，金刚亥母是毗卢遮那佛，喇嘛是不空成就佛， 断首母是无量光佛，有相母是宝生佛为其头顶庄严。如果想要稍微详细，那么在神祇灌顶的这个时刻，菩提金刚 等祈请。如是降生等等，以及用阿比谢卡之咒语灌顶的 仪轨也有，如果想要详细可以做。然后是品尝甘露：像朵玛一样加持也可以，但是在实修中 不主要这样做。因此，进行净化。从空性中，宽广浩大的颅器 内部充满五肉五甘露和令人陶醉之物。其上，吉祥胜乐轮 五尊神刹那间安住。嗡 舍 呵 呵 吽 啪特（藏文：ༀ་ཧྲི་ཧ་ཧ་ཧཱུཾ་ཕཊ།）。念诵七遍等，随力念诵。 迎请十方诸佛。头盖骨之上的黑汝嘎融入五尊神的身中。 从结合处和秘密处降下甘露之流。与根本的 誓言物混合，智慧甘露充满颅器。五尊神 也化为甘露融入其中。在各自心咒的末尾加上三字，品尝甘露，观想所有神祇都因喜悦而欢喜。在此期间，进行圆满次第四脉轮拙火和金刚念诵，这可以从古籍中 了解。同样，也清晰地观想古籍中出现的念诵的观想。 嗡 舍 班匝 嘿 嘿 汝 汝 冈 吽 吽 啪特（藏文：ༀ་ཤྲཱི་བཛྲ་ཧེ་ཧེ་རུ་རུ་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།）。空行母匝拉 桑巴让 梭哈（藏文：ཌཱ་ཀི་ནཱི་ཛཱ་ལ་སམྦྷ་རཾ་སྭཱཧཱ།）。是父的心咒。嗡 舍 呵 呵 吽 吽 啪特（藏文：ༀ་ཧྲི་ཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ།）。是近心咒。 嗡 萨瓦 布达 达吉尼 耶 班匝 瓦纳尼 耶 吽 吽 啪特（藏文：ༀ་སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ་བཛྲ་བརྞ་ནཱི་ཡེ་ཧཱུཾ་ཧཱུཾ་ཕཊ་）
English
On the forehead, Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：Āḥ) is red. In the heart, Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) is blue. Again, from the Hūṃ (藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：Hūṃ) in the heart, rays of light emanate. Invite the deities of empowerment, Buddhas and Bodhisattvas, all the wrathful lords with their consorts. Offer them all the outer, inner, and secret offering substances. Oṃ Sarva Tatāgata Abhiṣiñcatu Maṃ (藏文：ༀ་སརྦ་ཏ་ཐཱ་ག་ཏ་ཨ་བྷི་ཥིཉྩ་ཏུ་མཾ།). From the heart of the main deity, the five consorts appear, holding vases of nectar. Oṃ Vajrī Bhava Abhiṣiñca Hūṃ (藏文：ༀ་བཛྲི་བྷ་བ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ།). Thus speak, and empower from the crown of the head with the water of the vase. The body is filled, impurities are cleansed. From the remaining water that overflows upwards, the main deity and the Ḍākinīs are Akṣobhya, Vajravārāhī is Vairocana, the Lama is Amoghasiddhi, Ḍumskye Ma is Amitābha, and Gzugs Can Ma is Ratnasambhava, adorning their heads. If you want to elaborate a little, at this time of deity empowerment, Bodhicitta Vajra 12-490 etc. make requests. Like how they were born, etc., and the method of empowering with the mantra of Abhiṣeka also exists, do it if you want to elaborate. Then, tasting the nectar: it is okay to bless it like a Torma, but in practice such is not mainly done. Therefore, purify. From emptiness, a wide and vast Kapāla filled inside with the five meats, five nectars, and intoxicants. On top of that, glorious Cakrasaṃvara, the five deities instantly reside. Oṃ Hrīḥ Ha Ha Hūṃ Phaṭ (藏文：ༀ་ཧྲི་ཧ་ཧ་ཧཱུཾ་ཕཊ།). Recite seven times, or as much as appropriate. Invite all the Buddhas of the ten directions. The Heruka on top of the skull dissolves into the bodies of the five deities. From the union and the secret gate, a stream of nectar descends. Mixed with the fundamental sacred substances, the skull is filled with wisdom nectar. The five deities also dissolve into the nectar. By adding the three syllables at the end of each of their heart mantras and tasting the nectar, think that all the deities are pleased with bliss. In between, do the heat yoga of the four chakras of the completion stage and Vajra recitation, which can be learned from old texts. Likewise, also clearly visualize the visualization of the recitation that appears in the old texts. Oṃ Śrī Vajra He He Ruru Kaṃ Hūṃ Hūṃ Phaṭ (藏文：ༀ་ཤྲཱི་བཛྲ་ཧེ་ཧེ་རུ་རུ་ཀཾ་ཧཱུཾ་ཧཱུཾ་ཕཊ།). Ḍākinī Jāla Saṃbharaṃ Svāhā (藏文：ཌཱ་ཀི་ནཱི་ཛཱ་ལ་སམྦྷ་རཾ་སྭཱཧཱ།). This is the father's heart mantra. Oṃ Hrīḥ Ha Ha Hūṃ Hūṃ Phaṭ (藏文：ༀ་ཧྲི་ཧ་ཧ་ཧཱུཾ་ཧཱུཾ་ཕཊ།). This is the near-heart mantra. Oṃ Sarva Buddha Ḍākinī Ye Vajra Varṇanī Ye Hūṃ Hūṃ Phaṭ (藏文：ༀ་སརྦ་བུདྡྷ་ཌཱ་ཀི་ནཱི་ཡེ་བཛྲ་བརྞ་ནཱི་ཡེ་ཧཱུཾ་ཧཱུཾ་ཕཊ་)