English
Protect with wisdom eyes. To those endowed with non-dual wisdom, With taking vows as the preliminary, with emptiness of sound etc. as the preliminary, strictly maintain celibacy. Constantly abide in that samaya, that is the preliminary hidden mind, For those who desire the state of practice and liberation, all desires in the mind will be fulfilled. Thus, contemplate what the Lord of the Mandala said. As the main deity has given instructions, so shall I act accordingly, making the promise three times. Thus, by obtaining the vase empowerment, one has power over all the activities of the generation stage, obtains the irreversible ground, and manifests the state of the Nirmanakaya. For the sake of the secret empowerment, offer the mandala. I am sinking in the mud of samsara, please be a protector, be a friend. I have little merit and little effort, and am separated from the Buddha and Dharma, O great teacher, Lama, please have compassion on me. Repeat this three times. Then, Om Heruka Vira Tvam Vajra Abhisinca (藏文：ༀ་ཧེ་རུ་ཀ་ཝཱི་ར་ཏྭཾ། བཛྲ་ཨ་བྷི་ཥིཉྩ།，梵文天城体：ॐ हेरुक वीरत्वं वज्र अभिषिञ्च，梵文罗马拟音：oṃ heruka vīratvaṃ vajra abhiṣiñca，汉语字面意思：Om, Heruka, Hero, You, Vajra, Abhisheka), thus the water empowerment. Om Patamka Vajra Arali Hoh (藏文：ༀ་པ་ཊཾ་ཀ་བཛྲ་ཨཱ་ར་ལི་ཧོཿ，梵文天城体：ॐ पटंक वज्र आरलि होः，梵文罗马拟音：oṃ paṭaṃka vajra ārali hoḥ，汉语字面意思：Om, Headband, Vajra, Arali, Hoh), thus the crown. Om Vajra Adhipati Tvam Abhisinca Mi (藏文：ༀ་བཛྲ་ཨ་དྷཱི་པ་དྷི་ཏྭཾ་ཨ་བྷི་ཥིཉྩ་མི།，梵文天城体：ॐ वज्र अधिपति त्वं अभिषिञ्च मि，梵文罗马拟音：oṃ vajra adhipati tvaṃ abhiṣiñca mi，汉语字面意思：Om, Vajra, Lord, You, Abhisheka, Me), thus the vajra. Om Shri Heruka Adhipati Tvam Abhisinca Tistha Vira Samaya Tvam (藏文：ༀ་ཤྲཱི་ཧེ་རུ་ཀ་ཨ་དྷི་པ་དྷི་ཏྭཾ། ཨ་བྷི་ཥིཉྩ་ཏིཥྛ་བཱི་ར་ས་མ་ཡ་ཏྭཾ།，梵文天城体：ॐ श्री हेरुक अधिपति त्वं अभिषिञ्च तिष्ठ वीर समय त्वं，梵文罗马拟音：oṃ śrī heruka adhipati tvaṃ abhiṣiñca tiṣṭha vīra samaya tvaṃ，汉语字面意思：Om, Glorious, Heruka, Lord, You, Abhisheka, Stay, Hero, Samaya, You), thus the bell. Om Shri Heruka Adhipati Tvam Abhisinca Mi Shri Heruka Nama Abhisheka Ta (藏文：ༀ་ཤྲཱི་ཧེ་རུ་ཀ་ཨ་དྷི་པ་དྷི་ཏྭཾ། ཨ་བྷི་ཥིཉྩ་མི། ཤྲཱི་ཧེ་རུ་ཀ་ནཱ་མ་ཨ་བྷི་ཥེ་ཀ་ཏ།，梵文天城体：ॐ श्री हेरुक अधिपति त्वं अभिषिञ्च मि। श्री हेरुक नाम अभिषेक त，梵文罗马拟音：oṃ śrī heruka adhipati tvaṃ abhiṣiñca mi। śrī heruka nāma abhiṣeka ta，汉语字面意思：Om, Glorious, Heruka, Lord, You, Abhisheka, Me. Glorious, Heruka, Name, Abhisheka, One), thus the name empowerment. Here, since it is seen that the purpose can be accomplished with just this, a simplified empowerment is performed. The scriptures say: As in the previously spoken ritual, the water and other empowerments should be given. Thus, it is said that except for the mantra empowerment, the empowerments should be given as before. If one likes elaboration, then do it that way. In the two systems where the order of the illusion skull cup mandala is clear, this kind of explanation is given here. However, it does not appear in most other tantras and mandala rituals, so if one does not like it, it is okay not to do it. A Kham Bira Hum (藏文：ཨཱ་ཁཾ་བཱི་ར་ཧཱུཾ་，梵文天城体：आ खं बीर हुं，梵文罗马拟音：ā khaṃ bīra hūṃ，汉语字面意思：A, Kham, Bira, Hum) covers the face. In order to stabilize the mind's body, one should proclaim the samaya of the mudra. Whose body is completely stable, therefore, one should proclaim the mudra. With the sound of joy from the union of the Guru Heruka father and mother, invite all the Buddhas and Bodhisattvas of the ten directions, enter the bodies of the father and mother, enter the bodhicitta in the heart, and together be born in the secret place.
Chinese
将坚固智慧的菩提心 置于我的舌尖。如过去的金刚持等， 如何为佛子灌顶，以贤善菩提心， 如是为你灌顶。在心髓的最后，念诵：ༀ་ཨཱཿཧཱུཾ། （藏文，嗡啊吽，oṃ āḥ hūṃ，身语意）。品尝甘露，念诵：ཨ་ཏི་སུ་ཁཾ། （藏文，梵文天城体，梵文罗马拟音，极乐）。揭开面罩。如是 获得秘密灌顶，有权念诵咒语、修习气等，与十地菩萨 具有同等资格，将现证报身果位。为了智慧和知识的灌顶，献上曼荼罗。 我沉溺于轮回的泥潭中，充满分别念和自我， 请您，断除习气的妙女，救护我。大名鼎鼎，大慈大悲， 请女神息灭（我的痛苦）。念诵三遍。上师是坛城的主尊，黑汝嘎 父母双运，因贪欲的缘故，在脐间燃起拙火，获得安乐 （此处省略）如所说。念诵：ཀྱཻ་ཨཱ་ཧོཿ （藏文，梵文天城体，梵文罗马拟音，惊叹词）。例如没有子女的家庭，刚一去世 就变得空虚。同样，如果没有灌顶， 一切智慧都将是空虚。例如琵琶等乐器， 如果没有弦，就无法弹奏。同样，如果没有灌顶， 咒语和禅定都无法成就。愚昧之人，在没有灌顶的情况下， 说“我已获得灌顶”，直至佛陀涅槃， 都将与弟子一同堕入地狱。如此宣告过患。 这些被称为大婆罗门论著的注释中，虽然将前三个灌顶分开结合， 但似乎没有这样的规定，所以在此一并宣说。然后反复顶礼，从“降下雨水并进行灌顶”开始。 如此念诵。如前所述灌顶时，进行五种灌顶，以及“在意的身体中……”等等。手印的誓言，以及“过去的金刚……” 等等，也应视为秘密灌顶。然后像以前一样蒙上眼睛。观想灌顶的空行母们正在给予教诲。十二岁的少女， 戒律没有破损，贪欲小，博学且名声大， 无病且具有慈悲心，一心一意为众生着想， 微笑且具有莲花般的眼睛，如月亮般
English
Having established the Bodhicitta of steadfast wisdom, Place it on my tongue. Like the past Vajradhara and others, How the Buddha-sons are empowered, with virtuous Bodhicitta, Thus, may you be empowered, son. At the end of the essence, recite: Oṃ Āḥ Hūṃ. (藏文，嗡啊吽，oṃ āḥ hūṃ, Body, Speech, and Mind). Taste the nectar, recite: Ati Sukham. (藏文，梵文天城体，梵文罗马拟音，Supreme Bliss). Remove the face cover. Thus, Having obtained the secret empowerment, one has the authority to recite mantras, meditate on winds, etc., and is equal to the tenth Bhumi, And the Sambhogakaya state will be manifested. Offer a mandala for the sake of the empowerment of wisdom and knowledge. I am sinking in the mud of Samsara, full of conceptual thoughts and self, Please, beautiful one, cut off the habitual tendencies and protect me. Greatly renowned, great compassion, May the goddess pacify (my suffering). Recite three times. The master is the main deity of the mandala, Heruka, In union, due to the cause of desire, igniting the inner heat at the navel, obtaining bliss (omitted here) as spoken. Recite: Kya āhoḥ (藏文，梵文天城体，梵文罗马拟音，Oh!). For example, a family without children, as soon as someone dies, Becomes empty. Likewise, without empowerment, All wisdom will be empty. For example, musical instruments like the lute, If there are no strings, it cannot be played. Likewise, without empowerment, Mantras and meditation will not be accomplished. A foolish person, without empowerment, Saying "I have received empowerment," until the Buddha's Nirvana, Will go to hell together with the disciples. Thus, the faults are proclaimed. In these commentaries known as the great Brahmin texts, although the first three empowerments are separated and combined, But there does not seem to be such a rule, so here they are proclaimed together. Then, repeatedly prostrating, starting from "Rain falls and empowerment is given." Thus recite. As in the previous empowerment, perform the five empowerments, and "In the body of mind..." etc. The vows of the mudras, and "The past Vajra..." etc., should also be regarded as secret empowerments. Then, blindfold the eyes as before. Visualize that the Dakinis of empowerment are giving instructions. A twelve-year-old girl, Whose discipline is not broken, with little desire, learned and famous, Without illness and with compassion, single-mindedly thinking of the benefit of sentient beings, Smiling and with lotus-like eyes, like the moon
Tibetan
་འདྲ་གདོང་ མཛེས་མ། །མུ་ཅོར་མི་སྨྲ་བརྟན་ཞིང་དུལ། །ཤེས་རབ་པདྨའི་ནང་དབུས་སུ། །དཔག་ཚད་བྱེ་ བའི་དཀྱིལ་འཁོར་ལ། །སུམ་བརྩེགས་དག་པའི་བདག་ཉིད་ལུས། །འཁོར་བའི་འཇིགས་པ་ ལས་སྐྱོབ་པ། །དཀྱིལ་འཁོར་དེ་ཡི་དབུས་གནས་པའི། །མཁས་པའི་སློབ་མ་བཟང་དབང་ བསྐུར། །གལ་ཏེ་བྱང་ཆུབ་བླ་མེད་འདོད། །ཕྱི་ཡི་དཀྱིལ་འཁོར་བྱ་བ་མིན། །ལྷ་རྣམས་བཤིག་ པ་ཙམ་གྱིས་ནི། །སྡིག་པ་ཆེན་པོར་སྐྱེ་བར་འགྱུར། །དེས་ན་རྡུལ་ཚོན་ཙམ་གྱིས་ནི། །དེ་བཞི་ ལྷ་རྣམས་དག་མི་འགྱུར། །རྡོ་རྗེ་འཁོར་ལོ་རིན་ཆེན་དང་། །དེ་བཞིན་པདྨ་རལ་གྲི་ཉིད། །བྱས་ ནས་སླར་ཡང་འཇིག་བྱེད་པ། །སྐྱེས་བུ་ཐ་ཤལ་དམྱལ་བར་འགྲོ། །གང་གིས་སངས་རྒྱས་ སྤྱན་འདྲེན་ཞིང་། །གང་གིས་གཤེགས་སུ་གསོལ་བ་ཡིན། །རྡོ་རྗེ་སེམས་དཔའ་བྱོན་པ་དང་། ། དེ་བཞིན་གཤེགས་པ་བྱོན་པ་རྣམས། །གང་ནའང་བཞུགས་པ་མ་ཡིན་ཏེ། །དྲི་མ་མེད་ཅིང་ 11-484 དག་པའི་ལུས། །གང་གིས་སྤྱན་དྲངས་གཤེགས་སུ་གསོལ། །དེ་ཉིད་ཀྱིས་ན་བརྟག་མེད་ པར། །དེ་བཞིན་གཤེགས་པ་རྣམས་ཕྱག་བྱ། །དེ་ནས་མཚན་ཉིད་ཐམས་ཅད་ཡོངས་སུ་ རྫོགས་པའི་རིག་མ་གཏད་པར་མོས་ལ། གང་གིས་ཤེས་རབ་མ་མཉེས་པར། །སངས་རྒྱས་ ཐམས་ཅད་ཀྱིས་ནི་མཆོད། །འདི་ཉིད་ལ་ནི་སངས་རྒྱས་བཞུགས། །གཞན་གང་དངོས་གྲུབ་ གཙོ་བོ་དང་། །སྙིང་རྗེ་ལྡན་པ་གཞན་གང་ཞིག །མཁའ་འགྲོ་མ་ཀུན་འདི་ལ་བཞུགས། ། གསང་བ་ཕྱི་ཡི་ལྔ་དང་ནི། །བདུན་དང་བཅུ་བཞིར་བཤད་པ་དང་། །གཉིས་ཀ་གཅིག་ཏུ་ འདུས་པའོ། །ཞེས་སོ། །དེ་ནས་སྤྲོ་ན་བར་འདིར། དྲི་བ་དྲི་ལན་སོགས་ཀྱང་བྱ། བདག་དང་རིག་མ་གཉིས་ཀ་ མི་དམིགས་ཏེ་སྟོང་པ་ཉིད་དུ་གྱུར། སྟོང་པའི་ངང་ལས་བཅོམ་ལྡན་འདས་དཔལ་ཧེ་རུ་ཀ་སྐུ་ མདོག་སྔོན་པོ༴ ནས། རྩེད་འཇོའི་རོལ་པ་ཅན་ནོ། །ཡབ་ཡུམ་གཉིས་ཀའི་ཐུགས་ཀར་ༀ༴ ནས། རྡོ་རྗེའི་ལྟེ་བ་ལ་ཧཱུཾ། ཡུམ་གྱི་བྷ་ག་ཧྲཱིཿལས༴ ནས། ༀ་དཀར་པོས་མཚན་པ་ཡབ་ཡུམ་སྙོམས་ པར་ཞུགས་པས། ལུགས་འབྱུང་དང་ལུགས་ཟློག་གི་དགའ་བ་བཞི་མངོན་དུ་བྱས་པར་གྱུར། འདོད་ཆགས་མ་ཡིན་ཆགས་བྲལ་མིན། །དབུ་མར་དམིགས་པར་མི་འགྱུར་རོ། །གསུམ་པོ་ སྤངས་པ་ཁོ་ན་ལས། །ལྷན་ཅིག་སྐྱེས་པ་བྱང་ཆུབ་བརྗོད། །གང་དུ་དབང་པོ་ཉམས་གྱུར་དང་། ། བདག་གི་རང་བཞིན་རྣམ་པར་ཉམས། །ལྷན་ཅིག་སྐྱེས་དགའ་རྟོགས་དེ་ཡིན། །བླ་མའི་ཞལ་ ལས་གསལ་འདྲི་ནའོ། །ཞེས་བརྗོད། གདོང་གཡོགས་བསལ། དེ་ལྟར་ཤེས་རབ་དབང་ཐོབ་པས། ། ལས་དང་ཡེ་ཤེས་ལམ
Chinese
面容姣好。 美人啊！ 沉默不语，稳重而调柔。 在智慧莲花的中心。 在十万俱胝的坛城中。 三层清净的自性身。 救脱轮回的怖畏。 在那坛城的中央安住。 贤善的上等弟子灌顶。 如果想要无上菩提。 就不是外在坛城之事。 仅仅摧毁诸神。 就会产生极大的罪恶。 因此仅仅用彩粉。 那四尊神也不会清净。 金刚、轮、珍宝。 以及莲花、宝剑也是如此。 做好之后又再次摧毁。 下劣之人会堕入地狱。 谁迎请佛陀降临？ 谁请佛陀返回？ 金刚萨埵降临。 以及如来降临等。 哪里也没有安住。 无垢且清净之身。 谁迎请降临又请返回？ 因此，就那样不可思议地。 顶礼如来们。 然后，相信将一切功德圆满的明妃交付于你。 如果不令智慧欢喜。 一切佛陀都会供养。 就在此安住着佛陀。 还有什么最主要成就。 还有什么具足慈悲？ 一切空行母都安住于此。 外在的秘密有五种。 以及七种和十四种的说法。 二者合一。 如是说。 然后，如果愿意，在此期间。 也可以进行提问和回答等。 自我和明妃二者 不可得，化为空性。 从空性之中，薄伽梵吉祥嘿汝嘎身 蓝色…… 直到嬉戏玩乐者。 父母二者的心间，嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）…… 金刚的脐间是吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 母亲的莲花中是啥（藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥）…… 白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡）为标志，父母平等入定。 显现顺生和逆生的四喜。 不是贪欲，也不是无贪欲。 不会执着于中脉。 仅仅舍弃这三者。 说是俱生菩提。 在哪里根识衰退。 自我的本性完全衰退。 那就是证悟俱生喜。 从上师的口中清楚地询问。 如是说。 揭开面罩。 这样获得智慧灌顶。 业和智慧道。
English
With a beautiful face. Oh, beautiful one! Silent, steady, and gentle. In the very center of the lotus of wisdom. In the mandala of a hundred million measures. The body of the three-layered purity. Saving from the fears of samsara. Residing in the center of that mandala. Empower the excellent and virtuous disciple. If you desire the unsurpassed enlightenment. It is not the activity of the outer mandala. Merely destroying the deities. Will cause great sin to arise. Therefore, merely with colored powders. Those four deities will not become pure. Vajra, wheel, jewel. And likewise, lotus and sword. Having done them and then destroying them again. The inferior person will go to hell. Who invites the Buddha to come? Who requests the Buddha to depart? Vajrasattva has come. And likewise, those who have gone as the Tathagatas. They do not reside anywhere. The body that is without stain and pure. Who invites them to come and requests them to depart? Therefore, just like that, without examination. Pay homage to the Tathagatas. Then, believe that you are entrusting the vidya who has completely perfected all qualities. If you do not please wisdom. All the Buddhas will make offerings. The Buddha resides in this very one. What other principal accomplishment is there? What other one possesses compassion? All the dakinis reside in this one. The outer secrets are said to be five. And seven and fourteen. The two are united into one. Thus it is said. Then, if you wish, in the meantime. You can also ask questions and give answers, etc. Both self and vidya. are not perceived, and become emptiness. From within emptiness, the Bhagavan glorious Heruka, body. blue... Until the one who plays and enjoys. In the hearts of both father and mother, Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡)... Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) at the vajra navel. Hrīḥ (藏文：ཧྲཱིཿ，梵文天城体：ह्रीः，梵文罗马拟音：hrīḥ，汉语字面意思：啥) from the mother's bhaga... Marked by the white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the father and mother enter into sameness. The four joys of arising and reversing are made manifest. It is not desire, nor is it non-desire. It will not be fixated on the central channel. Only by abandoning these three. The co-emergent is said to be enlightenment. Where the senses have deteriorated. The nature of the self has completely deteriorated. That is the realization of co-emergent joy. Ask clearly from the lama's mouth. Thus it is said. Remove the face covering. Thus, having obtained the wisdom empowerment. The path of karma and wisdom.