Chinese
倏然站起，刹那间，报身金刚 持俱生，一面二臂或三面六臂，是报 身双运。由此，从自己的心间，以明妃布虚空秘密加持。 入定。从明点中，于虚空中圆满生起坛城。不动 尊迎请至心间，向外散发。为利有情，从自己的心间进入并 融入，化为化身忿怒金刚之相。取出虚空中的坛城。以坛 城散发于一切显现，观想一切皆化为坛城，是化 身双运之所缘。 ༈ 二者，道之增益行。三者，友伴誓言。四者，果位成就二者之分别。 二者，行持。三者，誓言。四 者，果位之分别。此外，先前所说之彼等意义乃是五次第。 行持总摄。略作。经部。分别次第。自加持。事业边际 从分别中应当了知。具慧者亦当从明灯和金刚鬘 等详细听闻而知晓。我亦将书写少许意义。 殊胜次第第五之。 口诀书写之善根何？ 获得彼者诸有情。 愿速得证金刚持。 吉祥密集金刚圣者传承 第五次第之引导文，名为《经义明晰》，乃是如杰·俄·罗扎瓦之口诀。 此未被任何随意的各种恶分别所染污。为不只耽著于甚深道之求义 者，应诸位善知识劝请之故。达热那他于自身二十七岁时所说，即于多弥（多龙德庆县）之宗（寺院）。先前未有如此清晰之引导文，故当严守禁令。此乃经续注释与圣者之意趣， 由译师班智达化身之大德所翻译确定之无诤之法，故勿与伪法等同视之。校阅完毕。吉祥！
English
Suddenly arising, in an instant, the Sambhogakaya Vajra dhara coemergent, with one face and two arms or three faces and six arms, is the Sambhogakaya Yuganaddha. From his own heart, he blesses the consort, the expanse of space, secretly. He enters into samadhi. From the bindu, he fully generates the mandala in the expanse of space. Immovable One is invited into the heart and emanates outwards. For the benefit of sentient beings, he enters from his own heart and dissolves, transforming into the form of the Nirmanakaya Wrathful Vajra. He extracts the mandala from the expanse of space. By emanating the mandala to all appearances, meditating that all transforms into the mandala, is the object of the Nirmanakaya Yuganaddha. ༈ Secondly, the practice of increasing the path. Thirdly, the vows of companionship. Fourthly, the distinctions between the two types of fruition and accomplishment. Secondly, the practice. Thirdly, the vows. Fourthly, the distinctions of the fruition. Furthermore, the meaning of those previously explained is the five stages. Practice summary. Abbreviation. Sutra. Sequential arrangement. Self-blessing. The limits of action should be understood from the distinctions. The wise should also learn from listening in detail to the Lamp Clarification and the Vajra Garland and so on. I will also write a little about the meaning. The supreme fifth stage. Whatever merit from writing down the instructions, May all beings who attain it Quickly attain the great Vajradhara. The guiding text of the glorious Guhyasamaja Arya tradition Fifth Stage, called "Clarifying the Meaning of the Tantra," is according to the instructions of Je Gö Lotsawa. This, undefiled by any random, various evil thoughts, is not just for those who are attached to the meaning of the profound path. At the urging of several virtuous friends, Tarānātha spoke at the age of twenty-seven, namely at the Dzong (fortress) of Dolma (Tölung Dechen County). Previously, there was no such clear guiding text, so keep the seal strictly. This is the meaning of the tantra commentary and the noble ones, the Dharma translated and determined without dispute by the emanation of the great beings of the translator panditas, so do not equate it with false Dharma. Reviewed. Mangalam!