English
Around it, the letter U (Tibetan: ཨུ་, Sanskrit Devanagari: उ, Sanskrit Romanization: u, Literal meaning: U) appears infinitely, and in the center, in the fire mandala of time, the letter La (Tibetan: ལ་, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La) appears distinctly, and in the secret place, in the wisdom mandala, it is expanded by the letter Am (Tibetan: ཨཾ་, Sanskrit Devanagari: अं, Sanskrit Romanization: aṃ, Literal meaning: Am) Vajrasattva. In the center, heart, throat, forehead, and crown of the deities, for the mandalas of earth, water, fire, wind, and space, La (Tibetan: ལ་, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La) U (Tibetan: ཨུ་, Sanskrit Devanagari: उ, Sanskrit Romanization: u, Literal meaning: U) Ra (Tibetan: ར་, Sanskrit Devanagari: र, Sanskrit Romanization: ra, Literal meaning: Ra) I (Tibetan: ཨི་, Sanskrit Devanagari: इ, Sanskrit Romanization: i, Literal meaning: I) A (Tibetan: ཨའོ།, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal meaning: A) O (Tibetan: ཨོ།, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal meaning: O). In the forehead, throat, heart, and center of the deities, the moon, sun, Rahu, in the fire mandala of time, Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) Ho (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal meaning: Ho) O (Tibetan: འོ།, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal meaning: O). The indestructible A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) letter of the Vajra Jewel. In the center, fierce fire blazes, burning the five Tathagatas. The eyes of the eye-mothers and so on, when burned, the rabbit-marked Ham (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal meaning: Ham) drips. The four joys of ascending manifest. Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Jnana Puja Anurakto Svabhava Atmako'ham. Again, the four joys that are stable from below, manifest the four bodies and four fruits. Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Sarva Tathagata Adhipati Vajrasattva Ham (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal meaning: Ham) Durdanta Damaka Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) Phat (Tibetan: ཕཊ་, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal meaning: Phat) Phat (Tibetan: ཕཊ་, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal meaning: Phat). Then offer with Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Vajra Gandham Pratichha etc. Praise with two shlokas of emptiness and compassion etc. The mantra of Kalachakra with the wisdom mother. Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Ha (Tibetan: ཧ, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal meaning: Ha) Ksha (Tibetan: ཀྵྨ, Sanskrit Devanagari: क्ष, Sanskrit Romanization: kṣa, Literal meaning: Ksha) Ma (Tibetan: ྨླ, Sanskrit Devanagari: म, Sanskrit Romanization: ma, Literal meaning: Ma) La (Tibetan: ླྺ, Sanskrit Devanagari: ल, Sanskrit Romanization: la, Literal meaning: La) Cha (Tibetan: ྺྼ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Literal meaning: Ya) Tsa (Tibetan: ྼྻ, Sanskrit Devanagari: स, Sanskrit Romanization: sa, Literal meaning: Sa) Ya (Tibetan: ྻྂ, Sanskrit Devanagari: य, Sanskrit Romanization: ya, Literal meaning: Ya) Yang (Tibetan: ྂ་, Sanskrit Devanagari: ह, Sanskrit Romanization: ha, Literal meaning: Yang) Svaha (Tibetan: སྭཱཧཱ།, Sanskrit Devanagari: स्वाहा, Sanskrit Romanization: svāhā, Literal meaning: Svaha). By reciting this a billion times, the practice is completely perfected. Or Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) Ho (Tibetan: ཧོཿ, Sanskrit Devanagari: होः, Sanskrit Romanization: hoḥ, Literal meaning: Ho) Ham (Tibetan: ཧཾ་, Sanskrit Devanagari: हं, Sanskrit Romanization: haṃ, Literal meaning: Ham) Ksha (Tibetan: ཀྵཿ, Sanskrit Devanagari: क्ष, Sanskrit Romanization: kṣa, Literal meaning: Ksha). Or Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Hram (Tibetan: ཧྲཱཾ་, Sanskrit Devanagari: ह्रां, Sanskrit Romanization: hrāṃ, Literal meaning: Hram) Hrim (Tibetan: ཧྲཱིཾ་, Sanskrit Devanagari: ह्रीं, Sanskrit Romanization: hrīṃ, Literal meaning: Hrim) Hrim (Tibetan: ཧྲཱྀཾ་, Sanskrit Devanagari: ह्रूं, Sanskrit Romanization: hrūṃ, Literal meaning: Hrim) Hrum (Tibetan: ཧྲཱུཾ་, Sanskrit Devanagari: ह्रूं, Sanskrit Romanization: hrūṃ, Literal meaning: Hrum) Hraim (Tibetan: ཧྲླཱྀཾ་, Sanskrit Devanagari: ह्रैं, Sanskrit Romanization: hraiṃ, Literal meaning: Hraim) Hrah Svaha (Tibetan: ཧྲཱཿསྭཱཧཱ་, Sanskrit Devanagari: ह्राः, Sanskrit Romanization: hrāḥ, Literal meaning: Hrah Svaha) can also be practiced. Finally, Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Vajra Gandham Pratichha Namaḥ etc., the twelve, as before, should be offered. Supreme giving Vajra, supreme, I prostrate to you. Etc., praise with twenty prostrations. The wheel of the mandala dissolves into one's own heart. Then, when entering the yoga of conduct, make aspirations and auspicious verses, whichever is recited, and then enter the session break. If you want to offer a torma, arrange the torma. Purify with Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om) Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Literal meaning: Ah) Hum (Tibetan: ཧཱུཾ་, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum) Hri (Tibetan: ཧྲྀཿ, Sanskrit Devanagari: हृ, Sanskrit Romanization: hṛ, Literal meaning: Hri) Phat (Tibetan: ཕཊ་, Sanskrit Devanagari: फट, Sanskrit Romanization: phaṭ, Literal meaning: Phat), purify with Svabhava. From emptiness, from Yam (Tibetan: ཡཾ་, Sanskrit Devanagari: यं, Sanskrit Romanization: yaṃ, Literal meaning: Yam) arises a black wind mandala in the shape of a bow, marked with a victory banner. On top of that, from Ram (Tibetan: རཾ་, Sanskrit Devanagari: रं, Sanskrit Romanization: raṃ, Literal meaning: Ram) arises a red triangular fire mandala, marked with flames. On top of that, from A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) arises a tripod of three human heads. Om (Tibetan: ༀ་, Sanskrit Devanagari: ॐ, Sanskrit Romanization: oṃ, Literal meaning: Om), completely transformed, becomes a single skull cup. In the center of that, from A (Tibetan: ཨ་, Sanskrit Devanagari: अ, Sanskrit Romanization: a, Literal meaning: A) arises bodhicitta, in the east, from I (Tibetan: ཨི་, Sanskrit Devanagari: इ, Sanskrit Romanization: i, Literal meaning: I) arises red urine, in the south, from Ri (Tibetan: རྀ་, Sanskrit Devanagari: ऋ, Sanskrit Romanization: ṛ, Literal meaning: Ri) arises human blood, in the north, from U (Tibetan: ཨུ་, Sanskrit Devanagari: उ, Sanskrit Romanization: u, Literal meaning: U) arises urine, in the west, from La
English
The syllable ྀ represents excrement and urine. In the direction of the wind, Lṝ represents elephant meat. In the powerful direction, Āū represents cow meat. In the direction of truthlessness, Ṟī represents horse meat. 2-551 In the direction of fire, Ī represents dog meat. Above the center, Ā represents human meat. Burn substances that stir the wind and ignite the fire. In the center of the left palm, resides the syllable Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), the essence of body vajra. Its rays purify the impure substances. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Candra Sarva Dharma Suviśuddha Svabhāva Sarva Dharmān [Viśodhaya Svāhā] Suviśuddha Svabhāvan {Kuru} Kuru Svāhā. In the center of the right palm, resides the syllable Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), the essence of speech vajra. Its rays increase the pure substances. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) Vajra Sūrya Sarva Dharma Prabodhaka Sarva Dharmān Prabodhaya Svāhā. In the center of both hands joined together, resides the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) in the mandala of Rāhu, the essence of mind vajra. Its light causes the colors, smells, tastes, abilities, and splendor of the substances to blaze forth in perfection. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Vajra Anala Sarva Dharmā Pradīpaka Sarva Dharmān Pradīpaya Svāhā. In the center of the Garuḍa mudra, resides the syllable Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼) in the fire of time, the essence of wisdom vajra. Its rays transform it into the supreme nectar of uncontaminated wisdom. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼) Sarva Dharma Vajra Amrita Kara Sarva Dharmān Vajra Amritaṃ Kuru Kuru Svāhā. This is the recitation. This is the method of blessing the torma. Then, invite the guests: May the Buddhas, fathers and mothers, together with their sons, attendants, and retinues, and all relatives and friends, and those who please the gods and goddesses, and the supreme Vajrasattva, please come forth. May all the deities of the world and beyond reside in the sky before us. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Haha Hihi Vajra Bhairava, Ākarṣaya Ākarṣaya, Praveśaya Praveśaya, Bandhaya Bandhaya, Toṣaya Toṣaya, Jaḥ Hūṃ Vaṃ Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼), Vajra Ḍākinī Hṛdaya Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Phreṃ Phreṃ Phaṭ. With this, the ḍākinīs are also invited. Recite from Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Gandhaṃ to Kāmaṃ. Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿) Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) Hoḥ (藏文：ཧོཿ，梵文天城体：होः，梵文罗马拟音：hoḥ，汉语字面意思：吼) Śrī Kālacakra Vajra Bhairava Bhīkarāya Saparivārebhya Idaṃ Baliṃ, Gandhaṃ, Puṣpaṃ, Dhūpaṃ, Dīpaṃ, Akṣataṃ, Dādā 2-552 Maheteja Agatya Saparivārāḥ.