English
English version Indulgence: Twenty-seventh, people will hate and dislike seeing you. Twenty-eighth, important relatives and friends will abandon you together. Twenty-ninth, you will do unwholesome deeds. Thirtieth, you will abandon wholesome deeds. Thirty-first, wise people will not trust you. Why? Because of the indulgence in alcohol. Thirty-second, you will be far away from Nirvana (liberation). Thirty-third, you will plant the causes for madness and delusion. Thirty-fourth, after the body decays and life ends, you will fall into the evil Naraka (hell). Thirty-fifth, if you are reborn as a human, you will often be mad and foolish, because of excessive indulgence in lust and intoxication, disturbing sentient beings, being harmed by various non-human beings, and the soul cannot live long, so you will die a violent death. Sutra: The fourth untimely death is being burned by fire. The four fires burn this person, this is uncertain life karma. This is the increased result of burning sentient beings. If you encounter favorable conditions and assistance, you will not be burned by fire, and your life will be extended. If not, you will be burned by fire, and your life will be short, so it is an untimely death. Sutra: The fifth untimely death is being drowned in water. The five currents drown this person, this is uncertain life karma. This is the increased result of drowning sentient beings. If you encounter favorable conditions, such as cultivating blessings, you will not be drowned in water, and your life will be extended. If not, you will be drowned in water, and your life will be short, so it is an untimely death. The sixth untimely death is entering among lions, tigers, leopards, and other fierce beasts. Encountering beasts. This is uncertain life karma, it is the increased result of eating meat and harming sentient beings. If you encounter favorable conditions, such as cultivating blessings, you will not be eaten by fierce beasts, and your life will be extended. If not, you will be eaten by beasts, and your life will be short, so it is an untimely death. Sutra: The seventh untimely death is dying from this cause. Dying of starvation. This is uncertain life karma, it is the increased result of depriving sentient beings of food. If you encounter favorable conditions, such as cultivating blessings, you will have abundant food and drink, and your life will be extended. If not, you will die because of food and drink, and your life will be short, so it is an untimely death. Sutra: The eighth untimely death is being harmed by. Being harmed by corpses. This is uncertain life karma, it is the increased result of using poison and curses. If you encounter favorable conditions, such as cultivating blessings --------------------------------------------------------------------------------
Chinese
。则不为毒药厌咒中害。寿命延长。如其不尔则为毒药厌咒中害。寿命短促故为横死。 经。第九横者投岩取死 九山崖坠落。此人不定寿业是陷坠众生增上果。若遇顺缘修福等资助。则不坠岩寿命延长。如其不尔则寿命短促故为横死。 经。是名如来至无量诸横 二结。以不定业既多修福又少。是故诸横实为难可具尽宣说。 经。尔时至会坐 第五大将解卫文分为三。一明大将。二明拥护。三明赞劝。就初文中文分为三。一总标大将。二别列其名。三明其眷属。此则初也。能大将领鬼神故名大将。 经。所谓至鼻羯罗大将 二别列其名。此鬼神名。是鬼神语天竺诸人亦自不解。此三译家皆悉不翻。其中少小不同者。诸来三藏音有楚夏。 经。此等至以为眷属 三明其眷属。谓此诸大将各有七千夜叉以为眷属。 经。皆同一声至恶道之怖 二明拥护文分为三。一荷恩。二归敬。三愿护。此则初也。 经。我今至归依僧 二归敬。此三归依如前已辨。 经。皆当至安乐 三愿护文分为二。一发愿。二弘护。此则初也为作义利者。依佛地论第一卷云。现益名义后益名利。世间名义出世名利。福德名义智慧名利。 经。随于何等至悉令满足 二弘护。阿兰拏处者。 现代汉语译本 经：则不会因为毒药、诅咒而受到伤害，寿命得以延长。如果不是这样，就会因为毒药、诅咒而受到伤害，寿命短促，因此横死。 经：第九种横死是投崖自杀，从山崖坠落。这种人注定寿命不长，因为业力是使众生堕落的增上果。如果遇到顺缘，如修福等资助，就不会坠落山崖，寿命得以延长。如果不是这样，就会寿命短促，因此横死。 经：这叫做如来所说的无量诸横。二、总结：因为不定业很多，修福又很少，所以各种横死实在难以完全宣说。 经：尔时至会坐。第五大将解卫文分为三：一、说明大将；二、说明拥护；三、说明赞劝。就初文中文分为三：一、总标大将；二、别列其名；三、说明其眷属。这是第一部分。能够统领鬼神的大将，所以叫做大将。 经：所谓至鼻羯罗大将（Bhikala-mahāsena，鬼神名）。二、别列其名。这是鬼神的名字，是鬼神语，即使天竺（India）的人自己也不理解。这三位译者都没有翻译。其中稍有不同之处，是因为各位三藏法师的口音有差异。 经：此等至以为眷属。三、说明其眷属。指这些大将各有七千夜叉（Yaksa，一种鬼神）作为眷属。 经：皆同一声至恶道之怖。二、说明拥护文分为三：一、荷恩；二、归敬；三、愿护。这是第一部分。 经：我今至归依僧。二、归敬。这三归依如前已经辨析。 经：皆当至安乐。三、愿护文分为二：一、发愿；二、弘护。这是第一部分。为作义利者，依据《佛地论》第一卷所说，现世的利益叫做‘义’，未来的利益叫做‘利’。世间的利益叫做‘义’，出世间的利益叫做‘利’。福德的利益叫做‘义’，智慧的利益叫做‘利’。 经：随于何等至悉令满足。二、弘护。阿兰拏（Aranya）处者。
English
English version Sutra: Then one will not be harmed by poison or curses, and one's lifespan will be extended. If not, one will be harmed by poison or curses, and one's lifespan will be shortened, thus resulting in accidental death. Sutra: The ninth type of accidental death is suicide by jumping off a cliff, falling from a mountain cliff. Such a person is destined to have a short lifespan because karma is the augmenting cause that causes beings to fall. If one encounters favorable conditions, such as the assistance of cultivating blessings, one will not fall off the cliff and one's lifespan will be extended. If not, one's lifespan will be shortened, thus resulting in accidental death. Sutra: This is what the Tathagata (Tathāgata, 'Thus Gone One', an epithet of the Buddha) calls the immeasurable accidental deaths. Two, Conclusion: Because there is much uncertain karma and little cultivation of blessings, it is truly difficult to fully explain all kinds of accidental deaths. Sutra: At that time, to be seated at the assembly. The fifth great general, the text of Jie Wei, is divided into three parts: one, explaining the great general; two, explaining protection; and three, explaining praise and encouragement. The first part is divided into three parts: one, generally stating the great general; two, listing their names separately; and three, explaining their retinue. This is the first part. A great general who can lead ghosts and spirits is called a great general. Sutra: So-called to Bhikala-mahāsena (Bhikala-mahāsena, name of a ghost and spirit). Two, list their names separately. This is the name of a ghost and spirit, which is the language of ghosts and spirits, and even the people of India themselves do not understand it. None of these three translators translated it. The slight differences among them are due to the different accents of the various Tripitaka (Tripiṭaka, the three baskets of Buddhist scriptures) masters. Sutra: These to be regarded as retinue. Three, explain their retinue. It refers to each of these great generals having seven thousand Yakshas (Yaksa, a type of ghost and spirit) as their retinue. Sutra: All with one voice to the fear of evil paths. Two, the text explaining protection is divided into three parts: one, receiving grace; two, taking refuge; and three, vowing to protect. This is the first part. Sutra: I now to take refuge in the Sangha (Saṃgha, the Buddhist monastic community). Two, taking refuge. These three refuges have already been explained earlier. Sutra: All should to be peaceful and happy. Three, the text of vowing to protect is divided into two parts: one, making a vow; and two, promoting and protecting. This is the first part. Those who create benefit and advantage, according to the first volume of the Yogācārabhūmi-śāstra (Yogācārabhūmi-śāstra, the Treatise on the Stages of Yoga Practice), present benefit is called 'benefit', and future benefit is called 'advantage'. Worldly benefit is called 'benefit', and transcendental benefit is called 'advantage'. The benefit of merit is called 'benefit', and the benefit of wisdom is called 'advantage'. Sutra: According to whatever to completely satisfy. Two, promoting and protecting. Aranya (Aranya) place. --------------------------------------------------------------------------------
Chinese
亦名阿兰若。或阿练若。皆同也。瑜伽二十五说。云何名为住阿练若。谓住空闲山林坰野受用边际所有卧具远离一切村邑聚落。如是名为住阿练若。问几许名一阿练若。俱舍十二云。十二指为一搩手。二十四指为一肘。四肘为一弓。五百卷为一阿练若。谓在在处处流布此经。受持如来名号。亲近供养者。我等神将并及眷属为正法故。常护是人。皆便解脱一切苦难诸有所求悉令满足。 经。尔时世尊至一切众生 三明赞劝。时佛赞劝诸大将害汝等若念如来恩者当念饶益一切众生。 经。尔时慧命至云何奉持 第六庆喜清持文分为二。一阿难问名。二如来酬答。就初文中文分为二。一问经名。二问受持双问也。此经何名者是问名。云何奉持者是问持。 经。佛言至当如是持 二如来酬答文分为二。一答问名。二答受持名。为药师琉璃光如来本昔所发殊胜大愿是答名。当如是持是答持。 经。时婆伽婆至欢喜奉行 自下第三明依教奉行分闻佛所说欢喜奉行者。依伽耶山顶经论云。天亲菩萨明三种清净。所以欢喜。一说者净明如来是一切智人。普为众生尽说顿说无有藏法之垢故说者清净。二所说法净明所说经教与理相应随顺善导句义美妙故所说清净。三受法者净明听法之时一心正信不相是非闻即受行 现代汉语译本： 也叫做阿兰若（Aranya，意为寂静处）。或者阿练若（Aranya），意思相同。《瑜伽师地论》第二十五卷说：‘什么叫做住在阿兰若？’就是住在空旷寂静的山林田野，受用边远地方的卧具，远离一切村庄聚落。这样叫做住在阿兰若。问：多少叫做一个阿兰若？《俱舍论》第十二卷说：十二指为一搩手，二十四指为一肘，四肘为一弓，五百弓为一个阿兰若。意思是说，在任何地方流布这部经，受持如来的名号，亲近供养的人，我们这些神将以及眷属为了正法，常常护卫这个人，使他们解脱一切苦难，所有求愿都能满足。 经文：那时世尊以三明赞叹劝勉一切众生。当时佛赞叹劝勉各位大将，如果你们念及如来的恩德，应当想着饶益一切众生。 经文：那时慧命至云何奉持。第六部分是庆喜清净奉持，分为两部分。一是阿难问经名，二是如来回答。就第一部分而言，又分为两部分。一是问经名，二是问受持，是双重提问。‘此经何名’是问经名，‘云何奉持’是问如何奉持。 经文：佛言至当如是持。第二部分是如来回答，分为两部分。一是回答经名，二是回答受持。‘名为药师琉璃光如来本昔所发殊胜大愿’是回答经名，‘当如是持’是回答受持。 经文：时婆伽婆至欢喜奉行。下面第三部分说明依教奉行，听闻佛所说而欢喜奉行。依据《伽耶山顶经论》所说，天亲菩萨阐明三种清净，所以欢喜。一是说者清净，说明如来是一切智人，普遍为众生详尽地说，没有隐藏佛法的污垢，所以说者清净。二是所说法清净，说明所说的经教与真理相应，随顺引导，句义美妙，所以所说法清净。三是受法者清净，说明听法之时一心正信，不互相争论是非，听闻后立即接受奉行。
English
English version: It is also called Aranya (meaning a place of tranquility). Or Aranya, with the same meaning. The Yogacarabhumi-sastra, Volume 25, says: 'What is called living in Aranya?' It means living in empty and quiet mountains, forests, and fields, using bedding in remote places, and staying away from all villages and settlements. This is called living in Aranya. Question: How much is called one Aranya? The Abhidharmakosa-bhasya, Volume 12, says: Twelve fingers are one span, twenty-four fingers are one cubit, four cubits are one bow, and five hundred bows are one Aranya. It means that wherever this sutra is spread, those who uphold the name of the Tathagata (Thus Come One), and those who are close to and make offerings, we, the divine generals and our retinues, for the sake of the Dharma (law), will always protect these people, so that they may be liberated from all suffering, and all their wishes may be fulfilled. Sutra: At that time, the World Honored One praised and encouraged all sentient beings with the Threefold Understanding. At that time, the Buddha praised and encouraged the great generals, saying, 'If you remember the kindness of the Tathagata, you should think of benefiting all sentient beings.' Sutra: At that time, the Wise Life to How to uphold. The sixth part is Joyful and Pure Upholding, divided into two parts. First, Ananda asks the name of the sutra, and second, the Tathagata answers. As for the first part, it is further divided into two parts. First, asking the name of the sutra, and second, asking how to uphold it, which is a double question. 'What is the name of this sutra?' is asking the name of the sutra, and 'How to uphold it?' is asking how to uphold it. Sutra: The Buddha said to Should uphold in this way. The second part is the Tathagata's answer, divided into two parts. First, answering the name of the sutra, and second, answering how to uphold it. 'It is named the Fundamental Vows of the Medicine Buddha, the Lapis Lazuli Light Tathagata' is answering the name of the sutra, and 'Should uphold in this way' is answering how to uphold it. Sutra: At that time, the Bhagavan to Joyfully practice. The third part below explains practicing according to the teachings, hearing what the Buddha said and joyfully practicing. According to the Gaya Head Mountain Sutra and Sastra, Vasubandhu Bodhisattva explains three kinds of purity, which is why there is joy. First, the speaker is pure, explaining that the Tathagata is the All-Knowing One, universally and thoroughly speaking for all sentient beings, without the defilement of hiding the Dharma, therefore the speaker is pure. Second, the Dharma spoken is pure, explaining that the sutras and teachings spoken are in accordance with the truth, guiding accordingly, and the meaning of the sentences is beautiful, therefore the Dharma spoken is pure. Third, the receiver of the Dharma is pure, explaining that when listening to the Dharma, one is single-mindedly faithful, without arguing right and wrong, and immediately accepts and practices after hearing it. -------------------------------------------------------------------------------- 故。受者清净具三清净所以欢喜。