English
English version Divide and administer equally sweet, sour, and fatty substances. Those with lung disease should avoid fatty, spicy, and hot foods in the spring. Question: What is the origin of all diseases? Answer: Overeating easily triggers lung disease; when food is being digested, it easily triggers heat-related illnesses; after food is completely digested, it easily triggers wind-related illnesses. Thus, the four elements (referring to earth, water, fire, and wind) cause illnesses at three different times. Question: If various diseases are mixed together, how should one adjust their diet? Answer: Wind-related illnesses cause weakness, so one should nourish the body with ghee (clarified butter) and other fatty substances. For heat-related illnesses, one should take purgative medicine, such as Haritaki (a medicinal fruit). One should take three kinds of wonderful medicines in equal proportions: sweet medicine, spicy medicine, and ghee or other fatty substances. For lung disease, one should take medicine that induces vomiting. Question: If wind, heat, or lung diseases occur at irregular times, how should they be treated? Answer: One should follow the doctor's diagnosis and adjust diet and herbal medicine according to the condition. Due to the doctor's misdiagnosis, failure to follow medical prescriptions, or encountering adverse conditions, one may die prematurely. Therefore, the Song version says: 'If one has a disease and does not treat it, does not cultivate blessings, the herbal medicine is not suitable, acupuncture is wrong, and one does not meet a good doctor, one will be troubled by the disease and then perish.' Also, the second volume of the *Lotus Sutra* says: 'If one practices medicine but the treatment is improper, it will increase other diseases or even lead to death. If one is sick and no one treats them, even if one takes good medicine, the condition will worsen. Even if the illness is mild, one should not die, but one dies suddenly, this is the first kind of untimely death.' Sutra: The second untimely death is being killed by the king's law. The second kind of untimely death is being executed by the king's law, that is, being wrongly subjected to the king's punishment. This person's lifespan is uncertain karma, and it is also the result of the increasing karma of killing. The *Nirvana Sutra* says: 'A person who kills will receive two kinds of retribution: one is a short life, and the other is many diseases. 'If one encounters favorable conditions, such as cultivating blessings, one will not be punished by the king's law and can live a long life. If one does not cultivate blessings, the past karma of killing will lead to being executed by the king's law and not living a long life, so it is called untimely death. Sutra: The third is to harm their soul. The third kind of untimely death is losing one's soul due to negligence. According to the eighth volume of the *Nirvana Sutra*: 'Diligence without negligence is called nectar. Negligence without diligence is called the path of death. 'If one is not negligent, one can attain the place of immortality. If one is negligent, one always goes to the path of death. If one is negligent, it is called having dharma, which is conditioned dharma, which is the first suffering. Not being negligent is called Nirvana. That Nirvana is called nectar, which is the first and most excellent.' --------------------------------------------------------------------------------
Chinese
乐。若趣诸行是名死处。淫无度者虽复自妻须避。三长月六及八王日。谓立春春分立夏夏至立秋秋分立冬冬至。亦名八节。曰临产一月产后一月。及三明下若有犯者名为邪淫。问。人守人瞋法守破法应名邪淫。人自有妻。何以为邪。答。既听受一日一夜。戒堕于法中。本虽是妇。今不自在。过受戒时则非法守。又为伤身乳儿时淫母乳则竭。又以心着淫欲不复护儿非道之处故名邪淫。醉无度者。如鸯崛魔罗饮酒荒乱淫匿其母。其母复与外人交通。持刀杀之。如智度论。佛语难提迦优婆塞。酒有三十五失。何等三十五。一者现世财物产竭。何以故。人饮酒醉心无节限用费无度故。二者众病之门。三者斗诤之本。四者裸露无耻。五者丑名恶声人所不敬。六者覆智慧。七者应所得物而不得已所得物而散失。八者伏匿之事尽为人说。九者种种事业废不成辨。十者醉为态本。何以故。醉时多失。醉已惭愧忧愁。十一者身力转少。十二者身色坏。十三者不知敬父。十四者不知敬母。十五者不敬沙门。十六者不敬婆罗门。十七者不敬伯叔及尊长。何以故。醉闷恍忽无所别故。十八者不尊敬仙。十九者不敬法。二十者不敬僧。二十一者朋党恶人。二十二者疏远贤善。二十三者作破戒人。二十四者无惭愧。二十五者不守六情。二十六者从色 现代汉语译本 乐。如果趋向诸行，这就被称为死亡之处。对于淫欲没有节制的人，即使是自己的妻子也应当避免。每年的三个长月（正月、五月、九月）和六斋日以及八王日（指立春、春分、立夏、夏至、立秋、秋分、立冬、冬至，也称为八节）。还有临产前一个月、产后一个月，以及在三明（日月星）照耀下，如果发生性行为，就被称为邪淫。问：人守护人，嗔法守护破法，应该被称为邪淫。人有自己的妻子，为什么说是邪淫呢？答：既然听受了一日一夜的戒律，就已堕于戒法之中。原本是妻子，现在却不自由。超过受戒的时间，就是非法守护。而且会伤害身体，哺乳期间性交会导致乳汁枯竭。又因为内心执着于淫欲，不再保护孩子，在不适当的时候性交，所以称为邪淫。醉酒没有节制的人，就像鸯崛摩罗（Angulimala，指杀人魔王）饮酒后荒乱，与自己的母亲发生关系。他的母亲又与外人通奸，他持刀杀了他们。如《智度论》（Mahaprajnaparamita-sastra）所说，佛陀告诉难提迦优婆塞（Nandika Upasaka，难提迦居士）：酒有三十五种过失。是哪三十五种呢？一、现世的财物产业耗尽。为什么呢？因为人饮酒醉后，心中没有节制，用度花费没有限度。二、是各种疾病的门户。三、是争斗的根本。四、是****（此处原文有误，应为‘邪淫’）。五、是丑陋的名声，恶劣的声誉，为人所不尊敬。六、遮盖智慧。七、应该得到的得不到，已经得到的也散失。八、隐藏的事情全部告诉别人。九、各种事业废弃不成。十、醉酒是失态的根本。为什么呢？醉酒时多有失误，醉后又惭愧忧愁。十一、身体的力量逐渐减少。十二、身体的颜色变坏。十三、不知道尊敬父亲。十四、不知道尊敬母亲。十五、不尊敬沙门（Sramana，出家修行者）。十六、不尊敬婆罗门（Brahmana，祭司）。十七、不尊敬伯父叔父以及尊长。为什么呢？因为醉酒后昏闷恍惚，没有什么分别。十八、不尊敬仙人。十九、不尊敬佛法。二十、不尊敬僧侣。二十一、与恶人结党。二十二、疏远贤良善良的人。二十三、成为破戒的人。二十四、没有惭愧之心。二十五、不能守护六根（眼耳鼻舌身意）。二十六、从色
English
English version Joy. If one inclines towards activities, that is called the place of death. For those who are immoderate in lust, even their own wives should be avoided. The three long months (the first, fifth, and ninth months of the year), the six fast days, and the eight king days (referring to the beginning of spring, spring equinox, beginning of summer, summer solstice, beginning of autumn, autumn equinox, beginning of winter, winter solstice, also known as the eight seasons). Also, one month before childbirth, one month after childbirth, and under the light of the three luminaries (sun, moon, and stars), if sexual activity occurs, it is called improper sexual conduct. Question: A person guarding a person, anger guarding breaking the law, should be called improper sexual conduct. A person has his own wife, why is it improper? Answer: Since one has received the precepts for one day and one night, one has fallen into the precepts. Originally a wife, now she is not free. Exceeding the time of receiving the precepts is unlawful guarding. Moreover, it harms the body, and sexual intercourse during breastfeeding will cause the milk to dry up. Also, because the mind is attached to lust and no longer protects the child, having sexual intercourse at inappropriate times is called improper sexual conduct. Those who are immoderate in drunkenness are like Angulimala (Angulimala, referring to the murderous demon king) who, after drinking, became chaotic and had relations with his own mother. His mother then committed adultery with outsiders, and he killed them with a knife. As the Mahaprajnaparamita-sastra (Mahaprajnaparamita-sastra) says, the Buddha told Nandika Upasaka (Nandika Upasaka, Nandika layman): Alcohol has thirty-five faults. What are the thirty-five? First, worldly wealth and property are exhausted. Why? Because when people are drunk, their minds have no restraint, and their spending is unlimited. Second, it is the gateway to various diseases. Third, it is the root of strife. Fourth, it is **** (here the original text is wrong, it should be 'improper sexual conduct'). Fifth, it is an ugly reputation, a bad reputation, and is not respected by people. Sixth, it covers wisdom. Seventh, what should be obtained is not obtained, and what has already been obtained is lost. Eighth, hidden things are all told to others. Ninth, various undertakings are abandoned and not completed. Tenth, drunkenness is the root of misbehavior. Why? Because there are many mistakes when drunk, and after being drunk, one is ashamed and worried. Eleventh, the body's strength gradually decreases. Twelfth, the body's complexion deteriorates. Thirteenth, one does not know how to respect one's father. Fourteenth, one does not know how to respect one's mother. Fifteenth, one does not respect Sramanas (Sramana, renunciate practitioners). Sixteenth, one does not respect Brahmanas (Brahmana, priests). Seventeenth, one does not respect uncles and elders. Why? Because after being drunk, one is confused and does not distinguish anything. Eighteenth, one does not respect immortals. Nineteenth, one does not respect the Dharma. Twentieth, one does not respect the Sangha. Twenty-first, one forms parties with evil people. Twenty-second, one alienates virtuous and good people. Twenty-third, one becomes a precept-breaking person. Twenty-fourth, one has no sense of shame. Twenty-fifth, one cannot guard the six senses (eyes, ears, nose, tongue, body, mind). Twenty-sixth, from form --------------------------------------------------------------------------------
Chinese
放逸。二十七者人所憎恶不喜见之。二十八者贵重亲属及知识所共傧弃。二十九者行不善法。三十者弃舍善法。三十一者明智人士所不信用。何以故。酒放逸故。三十二者远离涅槃。三十三者种狂痴因缘。三十四者身坏命终堕恶泥梨中。三十五者若得为人所生之处。常当狂騃。由淫醉无度恼乱众生。为诸非人害。其魂魄不得长寿故为横死。 经。第四横者为火所烧 四火来焚烧此人不定寿业。是焚烧众生增上果。若遇顺缘资助。则不为火焚。寿命延长。如其不尔则为火烧寿命短促故为横死。 经。第五横者为水所溺 五津流所溺此人不定寿业。是沉溺众生增上果。若遇顺缘修福等资助。则不为水溺。寿命延长如其不尔则为水溺。寿命短促故为横死。 第六横者入师子虎豹诸恶兽中 六逢兽。六生此人不定寿业。是食肉害众生增上果。若遇顺缘修福等资助。不为恶兽等所啖。寿命延长。如其不尔则为兽所啖。寿命短促故为横死。 经。第七横者至因此致死 七饥馁受终。此人不定寿业是夺众生食增上果。若遇顺缘修福等资助。饮食丰足寿命延长。如其不尔则饮食因之。寿命短促故为横死。 经。第八横者至之所损害 八起尸相损。此人不定寿业是行毒药厌咒增上果。若遇顺缘修福等资助 现代汉语译本 放逸：二十七，人会憎恶且不喜欢见到你。二十八，重要的亲属和朋友会一起抛弃你。二十九，你会做不善的事情。三十，你会抛弃善良的事情。三十一，明智的人不会信任你。为什么呢？因为饮酒放逸的缘故。三十二，你会远离涅槃（Nirvana，解脱）。三十三，你会种下疯狂痴呆的因缘。三十四，身体坏死，寿命终结后会堕入恶劣的泥犁（Naraka，地狱）之中。三十五，如果能够转世为人，常常会疯狂愚蠢，因为过度沉迷于淫欲和醉酒，恼乱众生，被各种非人（non-human beings）加害，魂魄无法长寿，所以会横死。 经：第四种横死是被火烧死。四火焚烧此人，这是不定寿业。这是焚烧众生的增上果。如果遇到顺利的因缘资助，就不会被火焚烧，寿命得以延长。如果不是这样，就会被火烧死，寿命短促，所以是横死。 经：第五种横死是被水淹死。五津流所溺此人，这是不定寿业。这是沉溺众生的增上果。如果遇到顺利的因缘，修福等资助，就不会被水淹死，寿命得以延长。如果不是这样，就会被水淹死，寿命短促，所以是横死。 第六种横死是进入狮子、老虎、豹子等恶兽之中。六逢兽。这是不定寿业，是食肉伤害众生的增上果。如果遇到顺利的因缘，修福等资助，就不会被恶兽等吃掉，寿命得以延长。如果不是这样，就会被野兽吃掉，寿命短促，所以是横死。 经：第七种横死是因此而死。七饥饿而死。这是不定寿业，是剥夺众生食物的增上果。如果遇到顺利的因缘，修福等资助，饮食丰足，寿命得以延长。如果不是这样，就会因为饮食的原因，寿命短促，所以是横死。 经：第八种横死是被所损害。八起尸相损。这是不定寿业，是使用毒药和厌咒的增上果。如果遇到顺利的因缘，修福等资助