English
English version The solemn and adorned Buddha-land is boundless and limitless, its boundaries defined by golden ropes, not crafted by artisans. It is skillfully and beautifully adorned by the vows and wisdom of Amitabha (Amitabha), with Bodhisattvas (Bodhisattva) and celestial beings scattering flowers upon it. In the treasure ponds, precious light shines, each ray transforming into countless lotus platforms. Each platform contains trillions of jeweled pavilions, and the sides of the platforms are surrounded by hundreds of billions of jeweled banners. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. In the empty space above each platform, the solemn and precious music is also endless. Eight kinds of pure winds arise with the light, playing music at all times, responding to the opportunities for practice. Understanding the subtleties within this is somewhat difficult; whether walking, standing, sitting, or lying down, one must gather one's mind to contemplate. Except when eating, one should constantly remember Amitabha (Amitabha), so that one can attain the unconditioned state of Samadhi (Samadhi) and ultimately realize Nirvana (Nirvana). May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. In the treasure land, there are treasure forests, various treasure trees, treasure flowers, treasure leaves, treasure roots, and treasure stems. Some use thousands of treasures to distinguish the differences in the forests, while others use hundreds of treasures to form rows of trees together. The rows of trees are aligned, the leaves are arranged in order, the colors are different, and the light is also different. The heights are all the same, at three hundred thousand yojanas (Yojana), and the branches touch each other, speaking of the wonderful Dharma without cause. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. There are seven layers of nets and seven layers of palaces, beautifully intertwined, with light reflecting each other. Transformed celestial children fill the space, and the radiance of their necklaces surpasses the sun and moon. Each row of treasure leaves has thousands of colors, and the blooming flowers are like spreading golden wheels. The vast light transforms into numerous jeweled canopies, manifesting boundless scenes in Buddha-lands as numerous as dust particles. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. Treasure ponds, treasure shores, treasure golden sands, treasure canals, treasure leaves, treasure lotus flowers, all twelve yojanas are equally upright, treasure nets, treasure nets, treasure railings protect them. The meritorious water flows along the treasure trees, and hearing the sound of the waves and seeing the joyful scenes, one can attain a state of tranquility and detachment. A message to those who are destined to practice together: strive to awaken from delusion and return to your original home. May I, together with all sentient beings, be reborn in the Land of Bliss. With utmost sincerity, I take refuge in Amitabha Buddha (Amitabha) of the Western Pure Land. Each golden --------------------------------------------------------------------------------
Chinese
绳界道上．宝乐宝树千万亿．诸天童子散华香．他方菩萨如云集．无量无边无能计．稽首弥陀恭敬立．风铃树向遍虚空．叹说三尊无有极。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 弥陀本愿华王座．一切众宝以为成．台上四重张宝幔．弥陀独坐显真形．真形光明遍法界．蒙光触者心不退．昼夜六时专想念．终时快乐如三昧。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 弥陀身心遍法界．影现众生心想中．是故劝汝常观察．依心起相睹真容．真容宝像临华座．心开见彼国庄严．宝树三身华遍满．风铃乐响与门同。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 弥陀身色如金山．相好光明照十方．唯有念佛蒙光摄．当知本愿最为强．十方如来舒舌证．专称名号至西方．到彼花开闻妙法．十地愿行自然彰。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 观音菩萨大慈悲．已满菩提舍不证．一切五道内身中．六时观察三轮应．应现身光紫金色．相好威仪转无极恒舒百亿光王手．普接有缘归本国。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 势至菩萨 现代汉语译本 在以绳索划定的界限的道路上，有数以千万亿计的宝乐和宝树。诸天童子散播鲜花和香气，他方世界的菩萨如云般聚集。数量无量无边，无法计算。我稽首礼拜阿弥陀佛（Amitabha），恭敬地站立。风铃和宝树的声音响彻虚空，赞叹三尊（通常指阿弥陀佛、观世音菩萨和 大势至菩萨）的功德无有穷尽。 愿与一切众生，一同往生安乐国土（指西方极乐世界）。 至诚归命，礼拜西方阿弥陀佛（Amitabha）。 阿弥陀佛（Amitabha）的本愿化作华丽的莲花宝座，一切都由各种珍宝构成。宝座上四重帷幔张开，阿弥陀佛独自端坐，显现真实的形相。这真实的形相所发出的光明遍照整个法界。蒙受这光明照耀的人，内心不会退转。昼夜六时专注地想念阿弥陀佛，临终时就能体验到如同三昧（Samadhi，禅定）般的快乐。 愿与一切众生，一同往生安乐国土（指西方极乐世界）。 至诚归命，礼拜西方阿弥陀佛（Amitabha）。 阿弥陀佛（Amitabha）的身心遍布整个法界，他的影像显现在众生的心中。因此，我劝你常常观察阿弥陀佛，依随你的心念，显现阿弥陀佛的形象，亲眼目睹他的真实容颜。这真实的容颜和宝像端坐在莲花宝座上，心开意解时，就能见到极乐国土的庄严景象。宝树显现报身、法身、应化身三身，鲜花遍满，风铃的乐声与门扉一同鸣响。 愿与一切众生，一同往生安乐国土（指西方极乐世界）。 至诚归命，礼拜西方阿弥陀佛（Amitabha）。 阿弥陀佛（Amitabha）的身色如同金山，殊胜的相好和光明照耀十方世界。只有念佛的人才能蒙受佛光摄取，应当知道阿弥陀佛的本愿最为强大。十方诸佛都伸出舌头来证明此事，专心称念阿弥陀佛的名号，就能往生西方极乐世界。到达彼处，莲花开放，听闻微妙的佛法，十地的愿行自然彰显。 愿与一切众生，一同往生安乐国土（指西方极乐世界）。 至诚归命，礼拜西方阿弥陀佛（Amitabha）。 观音菩萨（Avalokiteshvara）具有广大的慈悲心，早已圆满了菩提，却为了救度众生而暂不证果。他在一切五道众生的身中，六时不断地观察众生的身、口、意三轮，并给予相应的救度。他应现的身光是紫金色，相好庄严，威仪无与伦比。他恒常伸展出百亿光王的手，普遍接引有缘众生回归本国（指西方极乐世界）。 愿与一切众生，一同往生安乐国土（指西方极乐世界）。 至诚归命，礼拜西方阿弥陀佛（Amitabha）。 大势至菩萨（Mahāsthāmaprāpta）
English
English version On the path within the roped boundary, there are countless billions of jeweled pleasures and jeweled trees. Heavenly children scatter flowers and incense, and Bodhisattvas from other realms gather like clouds. Their number is immeasurable and beyond calculation. I bow my head to Amitabha (Amitabha), standing respectfully. The sounds of wind chimes and trees resonate throughout the void, praising the boundless virtues of the Three Honored Ones (usually referring to Amitabha, Avalokiteshvara, and Mahāsthāmaprāpta). May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land). With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. Amitabha's (Amitabha) original vow transforms into a magnificent lotus throne, all made of various jewels. Above the throne, four layers of jeweled curtains are spread. Amitabha sits alone, revealing his true form. The light emanating from this true form illuminates the entire Dharma realm. Those who are touched by this light will not regress in their minds. Meditating on Amitabha with focused attention during the six periods of day and night, one will experience joy like Samadhi (meditative absorption) at the moment of death. May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land). With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. Amitabha's (Amitabha) body and mind pervade the entire Dharma realm, his image appearing in the minds of sentient beings. Therefore, I urge you to constantly observe Amitabha, and according to your mind, manifest the image of Amitabha, personally witnessing his true countenance. This true countenance and jeweled image sit upon the lotus throne. When the mind opens and understands, one can see the magnificent scenery of the Land of Bliss. The jeweled trees manifest the three bodies (Trikaya - Nirmanakaya, Sambhogakaya, Dharmakaya), flowers are everywhere, and the music of wind chimes resonates along with the doors. May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land). With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. Amitabha's (Amitabha) body color is like a golden mountain, his excellent marks and light illuminate the ten directions. Only those who recite the Buddha's name are embraced by his light. It should be known that Amitabha's original vow is the strongest. The Buddhas of the ten directions extend their tongues to testify to this. By single-mindedly reciting Amitabha's name, one can be reborn in the Western Pure Land. Upon arriving there, the lotus flower opens, one hears the wonderful Dharma, and the vows and practices of the ten grounds naturally manifest. May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land). With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. Avalokiteshvara Bodhisattva (Avalokiteshvara) possesses great compassion, having already perfected Bodhi, yet refrains from attaining enlightenment in order to save sentient beings. Within the bodies of all beings in the five realms, he constantly observes the three karmas (body, speech, and mind) of sentient beings during the six periods of the day and night, and provides corresponding salvation. The light emanating from his manifested body is purple-gold, his excellent marks are dignified and unparalleled. He constantly extends hundreds of billions of hands of the Light King, universally receiving those with affinity to return to their original land (referring to the Western Pure Land). May I, together with all sentient beings, be reborn in the Land of Bliss (referring to the Western Pure Land). With utmost sincerity, I take refuge in and pay homage to Amitabha Buddha of the Western Pure Land. Mahāsthāmaprāpta Bodhisattva (Mahāsthāmaprāpta) --------------------------------------------------------------------------------
Chinese
难思议．威光普照无边际．有缘众生蒙光触．增长智慧超三界．法界倾摇如转蓬．化佛菩萨满虚空．普劝有缘常念佛．永绝胞胎证六通。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 正坐结加入三昧．想心乘念至西方．睹见弥陀极乐界．地上虚空七宝庄．弥陀身量极无边．重劝众生观小身．丈六八尺随机现．圆光化侍等前真。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 上辈上行上根人．求生净土断贪瞋．就行差别分三品．五门相续助三因．一日七日专精进．毕命乘台出六尘．庆哉难逢今得遇．永证无为法相身。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 中辈中行中根人．一日斋戒处金莲．孝养父母教回向．为说西方快乐因．佛与声闻众来取．直到弥陀华座前．百宝花笼经七日．三品莲开证小真。 愿共诸众生。往生安乐国。 至心归命礼西方阿弥陀佛。 下辈下行下根人．十恶五逆等贪瞋．四重偷僧谤正法．未曾惭愧悔前愆．终时苦相皆云集．地狱猛火罪人前．忽遇往生善知识．急劝专称彼佛名．化佛菩萨寻声到．一念倾心入宝莲．三业障重开经劫．于时始发菩提因。 愿共诸众 现代汉语译本 不可思议啊！阿弥陀佛的威光普照无边无际，有缘的众生蒙受佛光照触，增长智慧，超越欲界、色界、无色界这三界。整个法界倾斜摇动，如同旋转的蓬草，化现的佛和菩萨充满虚空。普遍劝导有缘之人常常念佛，永远断绝轮回的胞胎，证得天眼通、天耳通、他心通、宿命通、神足通、漏尽通这六种神通。 愿与所有众生，一同往生安乐国土（极乐世界）。 至诚归命，礼敬西方阿弥陀佛。 端正坐姿，结跏趺坐进入禅定，观想自己的心念乘着念佛到达西方极乐世界，亲眼看见阿弥陀佛的极乐世界，地上和虚空中都用七宝装饰。阿弥陀佛的身量极其广大无边，再次劝导众生观想小身（观想自身）。阿弥陀佛的身量随着众生的根器显现为丈六金身或八尺金身，圆满的光明所化现的侍者等同于真实的佛菩萨。 愿与所有众生，一同往生安乐国土（极乐世界）。 至诚归命，礼敬西方阿弥陀佛。 上辈往生者是上品上生者，是上等根器的人，他们为了求生净土而断除贪欲和嗔恚。根据他们修行的差别分为上、中、下三品，以五门（布施、持戒、忍辱、精进、禅定）相续不断地帮助三因（信、愿、行）的成就。他们或者一日或者七日专心精进念佛，临命终时乘坐莲台脱离六尘（色、声、香、味、触、法）的束缚。庆幸啊！如此难得的机会今天能够遇到，永远证得无为法相之身。 愿与所有众生，一同往生安乐国土（极乐世界）。 至诚归命，礼敬西方阿弥陀佛。 中辈往生者是中品中生者，是中等根器的人，他们一日持斋守戒，安住在金莲之中。孝顺供养父母，教导他们回向西方极乐世界，为他们宣说西方极乐世界的快乐原因。阿弥陀佛与声闻弟子前来接引，直接到达阿弥陀佛的莲花宝座前。在百宝莲花笼中经过七日，三品莲花开放，证得小乘的真实果位。 愿与所有众生，一同往生安乐国土（极乐世界）。 至诚归命，礼敬西方阿弥陀佛。 下辈往生者是下品下生者，是下等根器的人，他们造作十恶业、五逆罪等贪欲和嗔恚的行为。犯下四重禁戒、偷盗僧物、诽谤正法，不曾惭愧后悔以前的罪过。临命终时痛苦的景象全部显现，地狱的猛火就在罪人面前。忽然遇到劝人往生的善知识，紧急劝导他们专心称念阿弥陀佛的名号。化佛和菩萨循着声音立刻来到，一念之间倾心念佛进入宝莲之中。由于三业（身、口、意）的罪障深重，要经过很长的时间莲花才能开放，这时才开始发起菩提心。