English
English version Śakra Devānām Indra said: 'Maintaining precepts purely as observed, respectfully offering congee at all times, brings ten benefits to the practitioner: radiant complexion, abundant strength, prolonged lifespan, comfort and joy, clear speech, eloquence, elimination of accumulated food, dispelling of wind disorders, and cessation of hunger and thirst. This is called good medicine, as spoken by the Buddha. Those who wish to be born in heaven and enjoy lasting happiness should offer congee to the Sangha.' Homage to all Buddhas of the boundless ten directions, past, present, and future, to the true suchness wisdom that is like space and unmoving, to the pure and clear Amala-vijñāna, to the pure Dharma body Vairocana, to the perfect reward body Locana, to the manifested body with hundreds of billions of forms, to Śākyamuni appearing in the Saha world. The nature of the three Buddhas is the same, and all is thus, therefore I bow to all the Buddhas. Homage to all Buddhas of the boundless ten directions, past, present, and future, the bodies of all Buddhas are like new, bright mirrors, my mind is as pure as a Mani jewel. All Buddhas enter into my body, and I also enter into the bodies of all Buddhas. Entering each other like reflections in a mirror, without coming or going, the essence is empty, without obstruction, without arising or ceasing. Therefore, I bow to the true suchness of the mind. Homage to all Buddhas of the boundless ten directions, past, present, and future, the true bodies of all Buddhas are like mirrors, clearly manifesting the true forms of sages and ordinary beings. One body manifests all bodies, and within all bodies, bodies are immeasurable. The Dharma nature is pure, the essence is empty and unified, the forms of bodies interpenetrate without obstruction, the Dharma body is complete and pervades the Dharma realm, therefore I bow to the Tathāgatagarbha. Homage to all Buddhas of the boundless ten directions, past, present, and future, the mind-nature of sages and ordinary beings is the true suchness Tathagata, possessing all merits and wealth, the light of wisdom constantly and universally shines, the self-nature is pure, the mind is originally open, the true knowledge of permanence, bliss, self, and purity, pure and unchanging, always bright, having long ridden the path of suchness and attained perfect enlightenment, therefore I bow to the mind Tathagata. Homage to all Buddhas of the boundless ten directions, past, present, and future, the Dharma body, the true aspect, the wisdom of true suchness, clear and complete, pervading the world, holding all Dharmas in its entirety, the mind that holds all can make good vows, not believing in seeing, hearing, and knowing, without knowing, seeing, and knowing is true awakening, self-awakening and awakening others, the Buddha is not two, therefore I bow to the -------------------------------------------------------------------------------- 礼身佛性． 南无十方无边际．
Chinese
去来现在一切佛．正真正道大悲心．自性清净极悬深． 非修非作无见得．离名绝想叵思寻． 非作有无微难见．诸魔外道莫能侵． 常住圆满无增减．故我顶礼菩提心．南无十方无边际． 去来现在一切佛．佛与众生性本净． 始终自如久坦然．清净寂躯极微密．体无生灭性恒安． 已无分别无增减．万德圆满寂无端． 具八自在真常乐．故我顶礼大涅槃． 南无十方无边际．去来现在一切佛．圣凡心性久如如． 无有是非一切离．三界六道体寂灭． 唯有性空第一义．朗然普照常寂静．欲显真如与言寄． 了达诸法无能所．故我顶礼波若智． 南无十方无边际．去来现在一切佛． 圣凡心性空无因．普照十方无边际．真如寂体满虚空． 实相湛然遍法界．一切诸佛诸法藏． 总持是心能善誓．无有一法不净心．故我顶礼大明慧． 南无十方无边际．去来现在一切佛． 圣凡心性本来真．自性清净与言陈．非空非有无能所． 亦复能为诸法因．建立生长一切法． 无能无所无能人．寂而常用无增减． 故我顶礼法性身． 南无十方无边际．去来现在一切佛． 圣凡心性体空寂．久离无明痴暗冥． 常然性戒定慧炬．解脱知见知见灯．五众和合无违诤． 寂光普照无爱憎． 现代汉语译本 礼身佛性。 南无十方无边际（向十方无边无际） 过去、现在、未来一切佛，真正觉悟的大慈悲心，自性清净极其深奥。 不是通过修行或造作可以获得，超越了名相和思虑，难以寻思。 不是有或无，微妙难以察见，一切邪魔外道都不能侵扰。 常住圆满，没有增减，所以我顶礼菩提心。 南无十方无边际（向十方无边无际） 过去、现在、未来一切佛，佛与众生的本性本来清净。 从始至终，自然如如，长久坦然，清净寂灭的身体极其微密，本体没有生灭，自性恒常安稳。 已经没有分别，没有增减，万德圆满，寂静没有边际。 具足八种自在，真实恒常的快乐，所以我顶礼大涅槃。 南无十方无边际（向十方无边无际） 过去、现在、未来一切佛，圣人与凡夫的心性长久以来都是如如不动。 没有是非，超越一切对立，三界六道的本体寂灭。 唯有性空是第一义谛，明亮地普遍照耀，恒常寂静，想要显现真如，只能借用言语。 了达一切诸法没有能动者和所动者，所以我顶礼般若智慧。 南无十方无边际（向十方无边无际） 过去、现在、未来一切佛，圣人与凡夫的心性空无原因。 普遍照耀十方无边无际，真如寂灭的本体充满虚空。 实相湛然，遍满法界，一切诸佛和一切佛法的宝藏。 总持这个心，能够善于发誓，没有一法不是清净心，所以我顶礼大明慧。 南无十方无边际（向十方无边无际） 过去、现在、未来一切佛，圣人与凡夫的心性本来是真。 自性清净，可以用言语来陈述，非空非有，没有能动者和所动者。 也能够作为一切法的因，建立和生长一切法。 没有能动者，没有所动者，没有能动的人，寂静而恒常作用，没有增减。 所以我顶礼法性身。 南无十方无边际（向十方无边无际） 过去、现在、未来一切佛，圣人与凡夫的心性本体空寂。 长久远离无明愚痴和黑暗，恒常燃烧着自性的戒、定、慧之火。 解脱的知见，知见的明灯，五蕴和合，没有违背和争论。 寂静的光芒普遍照耀，没有爱憎。
English
English version Homage to the Buddha-nature embodied. Namo to the boundless realms of the ten directions. All Buddhas of the past, present, and future, the great compassionate mind of true and perfect enlightenment, the self-nature is pure and extremely profound. It is not attained through cultivation or action, beyond names and thoughts, difficult to fathom. It is neither existence nor non-existence, subtle and difficult to perceive, no demons or heretics can invade it. It is eternally abiding, complete, without increase or decrease, therefore I bow in homage to the Bodhi-mind. Namo to the boundless realms of the ten directions. All Buddhas of the past, present, and future, the nature of Buddhas and sentient beings is originally pure. From beginning to end, naturally as it is, long-lasting and serene, the pure and tranquil body is extremely subtle, the essence is without birth or death, the nature is eternally peaceful. It is already without discrimination, without increase or decrease, myriad virtues are complete, tranquil without end. Possessing the eight freedoms, true, constant joy, therefore I bow in homage to the Great Nirvana. Namo to the boundless realms of the ten directions. All Buddhas of the past, present, and future, the mind-nature of sages and ordinary beings has long been such as it is. Without right or wrong, transcending all duality, the essence of the three realms and six paths is tranquil and extinguished. Only emptiness of nature is the supreme truth, brightly and universally illuminating, eternally tranquil, wanting to reveal Suchness, one can only rely on words. Understanding that all dharmas have no agent or object, therefore I bow in homage to Prajna wisdom. Namo to the boundless realms of the ten directions. All Buddhas of the past, present, and future, the mind-nature of sages and ordinary beings is empty and without cause. Universally illuminating the boundless realms of the ten directions, the tranquil essence of Suchness fills the void. The true aspect is serene, pervading the Dharma realm, the treasury of all Buddhas and all Dharmas. Holding this mind in totality, one can make good vows, there is not a single dharma that is not the pure mind, therefore I bow in homage to Great Brightness and Wisdom. Namo to the boundless realms of the ten directions. All Buddhas of the past, present, and future, the mind-nature of sages and ordinary beings is originally true. The self-nature is pure, and can be expressed in words, neither empty nor existent, without agent or object. It can also be the cause of all dharmas, establishing and growing all dharmas. There is no agent, no object, no actor, tranquil and constantly functioning, without increase or decrease. Therefore I bow in homage to the Dharma-nature body. Namo to the boundless realms of the ten directions. All Buddhas of the past, present, and future, the mind-nature of sages and ordinary beings is essentially empty and still. Long separated from ignorance, delusion, and darkness, constantly burning the torch of self-nature's precepts, concentration, and wisdom. The liberated knowledge and vision, the lamp of knowledge and vision, the five aggregates harmonizing without conflict or contention. The tranquil light universally illuminates, without love or hatred. -------------------------------------------------------------------------------- 五分法身常清净． 故我顶礼无为僧． 南无十方无边际．
Chinese
去来现在一切佛．圣凡心性离名色．而见名色相庄严． 净心法身是一等．能见诸色等法性． 智身法身报应同．色身不二体空寂．随感应化一切身． 故我顶礼众贤圣．于此平等礼． 不礼无不礼．一礼遍含识．同会实相体。 一心敬礼常住三宝 普请归依佛 诸魔种子除 真如平等显 见性会无余 普请归依法 恒沙经藏开 总持心境内 无去亦无来 普请归依僧 启道入如流 无诤神光显 同归波若舟 至心忏悔 总忏六根诸见罪 昔日迷真误执真 今知真妄元来一 生死寂静涅槃因 通达法灯光内照 菩提妙相绝疏亲 无碍慧王师子吼 碎诸烦恼作微尘 一一尘中无量佛 一一佛现无边身 恒沙功德于中现 一切三宝总持心 平等真如真净土 金刚性海慧光深 悉愿众生同证此 普请开心见法身 文殊师利礼法身佛文 至心归命礼 真如法身佛 愿共诸众生 同归真如海 无色无形相 无根无住处 不生不灭故 敬礼无所观 不去亦不住 不取亦不舍 远离六入故 敬礼无所观 出过于三界 等同于虚空 诸欲不染故 敬 现代汉语译本 五分法身（蕴、处、界、根、识五种构成要素所呈现的法身）常清净，所以我顶礼无为僧（不造作、不执着的僧人）。 南无（皈依）十方无边际，过去、现在、未来一切佛。圣人与凡人的心性超越名色（物质与精神现象），却能见到名色所呈现的庄严。净心与法身（佛法的化身）本质相同，能见到诸色等同于法性（宇宙的真理）。智身（智慧之身）、法身、报身（因果报应之身）应化相同，色身（肉身）不二，其体性本空寂。随众生的感应而示现一切身，所以我顶礼众贤圣。于此平等礼敬，不礼也是礼，一礼遍及一切有情众生，共同汇入实相之体。 一心敬礼常住三宝（佛、法、僧）。 普遍祈请归依佛，诸魔的种子得以铲除，真如（事物的本性）平等显现，见性（认识本性）圆满无余。 普遍祈请归依法，如恒河沙数般的经藏开启，总持（记忆和理解佛法）于心境内，无去也无来。 普遍祈请归依僧，开启觉悟之道，进入圣者之流，无诤（没有争论）的神光显现，共同回归般若（智慧）之舟。 至诚忏悔 总忏悔六根（眼、耳、鼻、舌、身、意）所生的各种见解之罪，过去迷惑于真理，错误地执着于虚妄。如今明白真与妄本来就是一体，生死轮回的寂静就是涅槃的因。 通达佛法之灯，光明向内照耀，菩提（觉悟）的妙相超越了疏远与亲近的分别。无碍的智慧之王发出狮子吼，将各种烦恼粉碎成微尘。 每一个微尘中都有无量的佛，每一尊佛都显现无边的身。恒河沙数般的功德在其中显现，一切三宝都总持于心中。 平等真如就是真净土，金刚般的自性之海，智慧之光深邃。希望所有众生都能共同证悟此境界，普遍祈请开启心智，见到法身。 文殊师利菩萨礼法身佛文 至心归命礼，真如法身佛。愿与所有众生，共同回归真如之海。 没有颜色，没有形状，没有根源，没有住处。不生不灭，所以敬礼那无法观照的。 不去往任何地方，也不停留在任何地方，不取任何事物，也不舍弃任何事物。远离六入（六根），所以敬礼那无法观照的。 超出三界（欲界、色界、无色界），等同于虚空。诸种欲望无法沾染，所以敬