English
English version Adorned with interwoven necklaces and hanging bells (Boundless Joy). Both hands are slender and round, displaying various splendid colors (Wishing to be reborn). Always using these hands to receive sentient beings (Boundless Joy). When lifting the feet, a thousand-spoked wheel mark appears on the precious ground (Wishing to be reborn). When placing the feet down, golden lotuses fill the entire world (Boundless Joy). Originally dwelling in other realms, whether walking or sitting (Wishing to be reborn), those who come into contact immediately awaken to the tolerance of non-origination (Boundless Joy). Before the stages and on the stages, there is originally no difference (Wishing to be reborn). According to the sharpness or dullness of one's faculties, surpassing and elevating one's position (Boundless Joy). In every thought, at every moment, one constantly attains realization (Wishing to be reborn). Those who have not yet attained enlightenment, can only realize through diligent practice (Boundless Joy). The joy of the Pratyutpanna Samadhi (Wishing to be reborn), vowing to be reborn together until the end of life, never retreating (Boundless Joy). In such a carefree and joyful place (Wishing to be reborn), what else is there to crave that prevents one from seeking rebirth (Boundless Joy)? Rescuing from suffering, the manifested bodies equally transform (Wishing to be reborn), and after successful transformation, they are sent to the Buddha-land of Amitabha (Amitabha) (Boundless Joy). We are all blessed by the power of great compassion (Wishing to be reborn), even shattering our bodies into pieces would not be enough to repay the kindness (Boundless Joy). The joy of the Pratyutpanna Samadhi (Wishing to be reborn), Avalokiteshvara (Avalokiteshvara) Bodhisattva guides and receives us to see Amitabha (Amitabha) Buddha (Boundless Joy). Mahāsthāmaprāpta (Mahāsthāmaprāpta) Bodhisattva's majestic light is vast (Wishing to be reborn), the appearance of his body is equal to Avalokiteshvara (Avalokiteshvara) Bodhisattva (Boundless Joy). The light from his body pervades the Dharma realm (Wishing to be reborn), and everywhere it shines appears golden-purple (Boundless Joy). Sentient beings with affinity are illuminated by the light (Wishing to be reborn), increasing wisdom and generating peace and joy (Boundless Joy). Wearing a splendid crown adorned with necklaces (Wishing to be reborn), miraculous light appears from the treasure vase (Boundless Joy). When Mahāsthāmaprāpta (Mahāsthāmaprāpta) Bodhisattva walks, he shakes the Dharma realm (Wishing to be reborn), and lotuses naturally emerge where he shakes (Boundless Joy). The adornment of the lotuses is like the Land of Ultimate Bliss (Sukhāvatī) (Wishing to be reborn), all Buddha-lands are like this (Boundless Joy). When he sits, he first shakes the Buddha-land of Amitabha (Amitabha) (Wishing to be reborn), and then shakes the countless lands of dust particles above and below (Boundless Joy). In each land, manifested bodies gather ( -------------------------------------------------------------------------------- 愿往生) 皆是弥陀三化身(无量乐)
Chinese
化佛观音势至集(愿往生) 侧塞虚空极乐上(无量乐) 各坐莲华百宝座(愿往生) 异口同音说妙法(无量乐) 极乐众生见闻益(愿往生) 超证常伦诸地上(无量乐) 大集刹益尘沙众(愿往生) 听法供养迳诸劫(无量乐) 是故彼国名极乐(愿往生) 普劝同生常忆念(无量乐) 一切时中面西向(愿往生) 心想见彼弥陀身(无量乐) 地上庄严无亿数(愿往生) 宝楼林树垂璎珞(无量乐) 正坐跏趺往生想(愿往生) 直注华池大会中(无量乐) 想入华中华合想(愿往生) 即想华开见佛身(无量乐) 想见弥陀光杂色(愿往生) 光光相照自身来(无量乐) 又想自身慈光照(愿往生) 即想笼笼心眼开(无量乐) 想见虚空化佛众(愿往生) 想闻林树奏天乐(无量乐) 水鸟流波宣妙法(愿往生) 心心专注想令成(无量乐) 注想成时宝国现(愿往生) 即得化佛来加备(无量乐) 观音势至身无数(愿往生) 常来至此行人边(无量乐) 般舟三昧乐(愿往生) 专心想佛见无疑(无量乐) 佛知众生流浪久(愿往生) 无明障重难开悟(无量乐) 佛恐观大难 现代汉语译本 都是阿弥陀佛的三种化身（带来无量的快乐） 化现的佛、观音（Avalokiteśvara，观世音菩萨）和势至（Mahāsthāmaprāpta，大势至菩萨）聚集（都发愿往生极乐世界） 充满虚空，遍布在极乐世界之上（带来无量的快乐） 各自坐在莲花百宝座上（都发愿往生极乐世界） 异口同声地宣说微妙的佛法（带来无量的快乐） 极乐世界的众生见闻佛法，都能获得利益（都发愿往生极乐世界） 超越并证得常伦诸地的果位（带来无量的快乐） 大集会中，无量如尘沙般的众生（都发愿往生极乐世界） 听闻佛法，供养诸佛，经历漫长的劫数（带来无量的快乐） 因此那个世界被称为极乐世界（都发愿往生极乐世界） 普遍劝导大家一同往生，常常忆念阿弥陀佛（带来无量的快乐） 在一切时间里，面向西方（都发愿往生极乐世界） 心中想着见到阿弥陀佛的身相（带来无量的快乐） 极乐净土的庄严，多得无法计数（都发愿往生极乐世界） 宝楼、树林都垂挂着璎珞（带来无量的快乐） 端正地结跏趺坐，想着往生极乐世界（都发愿往生极乐世界） 直接注入到莲花池的大会之中（带来无量的快乐） 想着进入莲花之中，想着莲花闭合（都发愿往生极乐世界） 随即想着莲花开放，见到佛的身相（带来无量的快乐） 想着见到阿弥陀佛的光芒，五彩缤纷（都发愿往生极乐世界） 光光相互照耀，照到自身而来（带来无量的快乐） 又想着自身的慈悲之光照耀（都发愿往生极乐世界） 随即想着笼罩一切，心眼开启（带来无量的快乐） 想着见到虚空中化现的佛众（都发愿往生极乐世界） 想着听闻树林奏响的天乐（带来无量的快乐） 水鸟和流动的波浪都在宣说微妙的佛法（都发愿往生极乐世界） 一心专注地想着，使之成就（带来无量的快乐） 专注的观想成就之时，宝国就会显现（都发愿往生极乐世界） 立即得到化现的佛来加持庇护（带来无量的快乐） 观音（Avalokiteśvara，观世音菩萨）和势至（Mahāsthāmaprāpta，大势至菩萨）的身相无数（都发愿往生极乐世界） 常常来到修行人的身边（带来无量的快乐） 般舟三昧的快乐（都发愿往生极乐世界） 专心想佛，见到佛没有怀疑（带来无量的快乐） 佛知道众生流浪生死很久（都发愿往生极乐世界） 被无明遮障深重，难以开悟（带来无量的快乐） 佛恐怕观想太难
English
English version All are the three manifestations of Amitābha (immeasurable joy) The manifested Buddhas, Avalokiteśvara (观世音菩萨, Guān Shì Yīn Púsà), and Mahāsthāmaprāpta (大势至菩萨, Dà Shì Zhì Púsà) gather (vowing to be reborn) Filling the void, above the Land of Ultimate Bliss (immeasurable joy) Each sits upon a lotus jeweled throne (vowing to be reborn) Speaking the wonderful Dharma with one voice (immeasurable joy) Sentient beings in the Land of Ultimate Bliss benefit from seeing and hearing (vowing to be reborn) Transcending and attaining the stages of ordinary beings (immeasurable joy) In the great assembly, countless beings like dust and sand (vowing to be reborn) Listening to the Dharma, making offerings through countless kalpas (immeasurable joy) Therefore, that land is named the Land of Ultimate Bliss (vowing to be reborn) Universally encouraging all to be reborn together, constantly remembering Amitābha (immeasurable joy) At all times, facing westward (vowing to be reborn) In your mind, visualize seeing the form of Amitābha (immeasurable joy) The adornments of the land are countless (vowing to be reborn) Jeweled towers and forests hang with garlands (immeasurable joy) Sit upright in the lotus position, visualizing rebirth (vowing to be reborn) Directly entering the great assembly in the jeweled lotus pond (immeasurable joy) Visualize entering the lotus, visualizing the lotus closing (vowing to be reborn) Then visualize the lotus opening, seeing the Buddha's form (immeasurable joy) Visualize seeing Amitābha's light, a mixture of colors (vowing to be reborn) Lights shining upon each other, coming towards oneself (immeasurable joy) Also visualize one's own compassionate light shining (vowing to be reborn) Then visualize being enveloped, the mind's eye opening (immeasurable joy) Visualize seeing the multitude of Buddhas manifested in the void (vowing to be reborn) Visualize hearing the heavenly music played by the forests (immeasurable joy) Water birds and flowing waves proclaim the wonderful Dharma (vowing to be reborn) Focus the mind intently, making it complete (immeasurable joy) When focused visualization is complete, the jeweled land appears (vowing to be reborn) Immediately receiving the blessing and protection of the manifested Buddha (immeasurable joy) Avalokiteśvara (观世音菩萨, Guān Shì Yīn Púsà) and Mahāsthāmaprāpta (大势至菩萨, Dà Shì Zhì Púsà) have countless forms (vowing to be reborn) Constantly coming to the side of the practitioner (immeasurable joy) The joy of the Pratyutpanna Samādhi (vowing to be reborn) Focus the mind on visualizing the Buddha, seeing without doubt (immeasurable joy) The Buddha knows that sentient beings have been wandering for a long time (vowing to be reborn) Obscured by ignorance, difficult to awaken (immeasurable joy) The Buddha fears that visualization is too difficult --------------------------------------------------------------------------------
Chinese
周遍(愿往生) 更教观小在池中(无量乐) 想一莲华百宝叶(愿往生) 丈六化佛坐华台(无量乐) 身虽大小能除障(愿往生) 观音势至等同然(无量乐) 四种威仪常自策(愿往生) 命尽须臾归自然(无量乐) 自然即是弥陀国(愿往生) 究竟常安无退时(无量乐) 纵尽百年如一日(愿往生) 一日须臾何足期(无量乐) 上品上生凡夫等(愿往生) 持戒念佛诵经专(无量乐) 一切时中常勇猛(愿往生) 临终圣众自来迎(无量乐) 观音大势擎华至(愿往生) 一时接手上金台(无量乐) 无数化佛菩萨众(愿往生) 摩头赞叹随佛去(无量乐) 一念之间到佛国(愿往生) 即现真容菩萨众(无量乐) 光明宝林皆说法(愿往生) 当时即悟无生忍(无量乐) 须臾历事他方佛(愿往生) 一念归还得千证(无量乐) 上品中生凡夫等(愿往生) 读诵念佛专持戒(无量乐) 一日七日俱回向(愿往生) 临终圣众皆来现(无量乐) 观音大势擎华立(愿往生) 行者即上紫金台(无量乐) 与千化佛同时赞(愿往生) 从佛须臾入宝池(无量乐) 一宿障尽华开发(愿往生) 见佛即欲下金台(无量乐) 足 未至地华承足(愿往生) 佛放金光来照身(无量乐) 直到弥陀佛前立(愿往生) 赞佛七日得无生(无量乐) 须臾历事他方佛(愿往生) 证得百千三昧门(无量乐) 少许时间迳三劫(愿往生) 即入明门欢喜地(无量乐) 般舟三昧乐(愿往生) 持戒作善莫推闲(无量乐) 推闲即造轮回业(愿往生) 弥陀净土遣谁去(无量乐) 汤火烧身急自拨(愿往生) 莫待他人推缘事(无量乐) 贪瞋火宅相烧苦(愿往生) 障重心顽未觉痛(无量乐) 觉痛即断愚痴业(愿往生) 悔心惭愧生安乐(无量乐) 安乐即是金刚地(愿往生) 凡夫六道永无名(无量乐) 般舟三昧乐(愿往生) 极乐清闲实是精(无量乐) 上品下生凡夫等(愿往生) 深信因果莫生疑(无量乐) 三业起行多憍慢(愿往生) 单发无上菩提心(无量乐) 回心念念生安乐(愿往生) 终时即见金华至(无量乐) 五百化佛观音等(愿往生) 一时接手入华中(无量乐) 一念乘华宝池内(愿往生) 一日一夜宝华开(无量乐) 华开见佛微微障(愿往生) 三七已后始分明(无量乐) 耳听众声心得悟(愿往生) 历事他方蒙授记(无量乐) 现代汉语译本 未到莲花化生之地，至诚恳切地祈愿往生西方极乐世界， 佛陀放出金色的光芒照耀我的身躯，感受无量的快乐。 直至站立在阿弥陀佛（Amitabha Buddha）面前，虔诚地祈愿往生， 赞美佛陀七日，证悟无生法忍（无生：不生不灭的真理），感受无量的快乐。 短暂的时间里，经历供养他方世界的诸佛，虔诚地祈愿往生， 证得百千种三昧法门（三昧：专注的精神状态），感受无量的快乐。 极短的时间，经历三大阿僧祇劫（劫：极长的时间单位），虔诚地祈愿往生， 立即进入明门欢喜地（欢喜地：菩萨修行阶位的第一阶），感受无量的快乐。 修持般舟三昧（Pratyutpanna Samadhi）带来快乐，虔诚地祈愿往生， 持守戒律，行作善事，不要推托空闲，感受无量的快乐。 推托空闲，就会造作轮回的业力，虔诚地祈愿往生， 阿弥陀佛的清净国土，要遣派谁去呢？感受无量的快乐。 如同汤火烧身，要赶紧自己挣脱出来，虔诚地祈愿往生， 不要等待他人来推你，把这当作与自己无关的事情，感受无量的快乐。 贪婪、嗔恨如同火宅相互焚烧，带来痛苦，虔诚地祈愿往生， 因为业障深重，内心顽固，还没有觉察到痛苦，感受无量的快乐。 觉察到痛苦，就能断除愚痴的业力，虔诚地祈愿往生， 生起忏悔之心和惭愧之心，就能产生安乐，感受无量的快乐。 安乐就是金刚之地（金刚：坚固不坏），虔诚地祈愿往生， 凡夫在六道轮回（六道：天道、人道、阿修罗道、畜生道、饿鬼道、地狱道）中，将永远没有你的名字，感受无量的快乐。 修持般舟三昧带来快乐，虔诚地祈愿往生， 极乐世界清净安闲，实在是精妙之处，感受无量的快乐。 即使是上品下生的凡夫等等，虔诚地祈愿往生， 也要深信因果，不要产生怀疑，感受无量的快乐。 身口意三业（三业：身体的行为、口头的言语、内心的思想）的起心动念，常常伴随着骄慢，虔诚地祈愿往生， 应当发起无上的菩提心（菩提心：觉悟之心），感受无量的快乐。 回心转意，念念之间都能产生安乐，虔诚地祈愿往生， 临终之时，就能看见金色的莲花到来，感受无量的快乐。 五百化佛（化佛：佛的化身）、观音菩萨（Avalokiteśvara）等等，虔诚地祈愿往生， 一时都伸出手来，接引你进入莲花之中，感受无量的快乐。 一念之间，乘坐莲花到达极乐世界的宝池之内，虔诚地祈愿往生， 一日一夜之后，莲花开放，感受无量的快乐。 莲花开放，见到佛陀，还微微有些模糊，虔诚地祈愿往生， 三七二十一日之后，才开始看得分明，感受无量的快乐。 用耳朵听闻种种声音，内心得到觉悟，虔诚地祈愿往生， 经历供养他方世界的诸佛，蒙受佛陀的授记，感受无量的快乐。