English
English version Also, there are no women. The Devas (heavenly beings) and humans are of the same kind, with beautiful appearances like the World-Honored One (Shakyamuni Buddha). All possess the 'as-you-wish' spiritual powers, and their wisdom is equally complete. They can fly immediately after birth and possess all the Dhyanas (meditative states). They are equal to Buddhas and Bodhisattvas, without the distinction of the Two Vehicles (Shravakas and Pratyekabuddhas). In the ten directions of the world, in those impure and defiled lands, where evil beings filled with the Three Obstacles (klesha-avarana, karma-avarana, vipaka-avarana) have not even heard the names of the Three Jewels (Buddha, Dharma, Sangha), I will use the power of my great vows, with compassion, to equally transform them. Transforming the defiled lands into pure lands, and the beings also become equal. Devas and humans are without difference, able to fly and emit light. All women are transformed into men, cutting off the names of the Three Evil Paths (hell, hungry ghosts, animals). In the great hells of the ten directions, I will go to all of them. Teaching all kinds of sinners, causing them all to be reborn in the human or heavenly realms. Reaching the state of Bodhisattvas in due time, not becoming those of the Two Vehicles. Animals and hungry ghosts, the transformation of their retribution is also the same. In the ten directions of the world, if there is one country, where beings are not like this, I vow not to attain Perfect Enlightenment (Anuttara-Samyak-Sambodhi). In the ten directions of the world, if there are evil countries, where beings all hold wrong views, are stubborn and without good hearts, I will use the power of my vows, using spiritual powers to subdue them. Using various sufferings to compel them, I will certainly cause them to return to the Three Jewels. Or first, I will do the same things as them, using expedient means to guide them. Since they are pleased in their hearts, I will guide them into the Buddha's Path. In the ten directions of the world, stubborn and evil beings, in the Three Evil Paths (hell, hungry ghosts, animals) and the Eight Difficulties (eight conditions where one has no opportunity to practice the Dharma), all hear my name. Using gentleness or harshness, I will certainly cause them to enter the Buddha's Path. Or first, I will follow their wishes, and later cause them to cut off afflictions. In the ten directions of the world, if there is a Kalpa (aeon) of swords and weapons, countries kill each other, and the people all suffer from famine, I will appear as a fierce general, subduing them to bring peace and harmony. The five grains will all be abundant and ripe, and the hearts of all people will be peaceful and tranquil. Or again, using expedient means to transform, acting as Devas, Dragons, Gods, and Ghosts. Using expedient means to govern evil kings, and the evil people under them. Traveling through evil countries, acting according to my original vows. Subduing the Icchantikas (those who have severed their roots of goodness), causing them all to arouse the Bodhi mind. In the ten directions of the world, the Tathagatas (Buddhas) of the pure lands, are all in great -------------------------------------------------------------------------------- 众中 称叹我名号 彼诸佛世尊 我悉到其所 供养及奉侍 无前后中间 于一念心中 现一切色身 持一切供养 供养诸世尊 受持佛法藏 及以化众生 供养诸菩萨 亦供养声闻 以此方便力 愿速成菩提 未来贤劫初 见弥勒世尊 誓愿贤劫中 具三十七品 获大神通力 在贤劫数中 我从初发心 乃至得菩提 于其两中间 为道学苦行 舍名闻利养 舍一切眷属 悉常在深山 忏悔障道罪 若得神通力 报十方佛恩 愿持释迦法 常住不灭尽 至弥勒出世 化众生不绝 誓于此生作 长寿五通仙 修习诸禅定 学第六神通 具足诸法门 成就等觉地 妙觉常湛然 以此度众生 诸佛无优劣 但随本愿行 随诸佛方便 示现种种名
Chinese
我今入山修习苦行。忏悔破戒障道重罪。今身及先身是罪悉忏悔。为护法故求长寿命。不愿生天及余趣。愿诸贤圣佐助我。得好芝草及神丹。疗治众病除饥渴。常得经行修诸禅。愿得深山寂静处。足神丹药修此愿。藉外丹力修内丹。欲安众生先自安。己身有缚能解他缚。无有是处。 以此求道誓愿力 作长寿仙见弥勒 不贪身命发此愿 既是凡夫未得道 脱恐 现代汉语译本 在众人之中，他们称赞我的名号。 那些诸佛世尊（Buddha-Bhagavan），我都到达他们的处所。 供养和奉侍他们，没有先后中间的分别。 在一念心中，显现一切色身（rupa-kaya）。 持着一切供养，供养诸位世尊（Bhagavan）。 受持佛法藏（Dharma-dhatu），以及教化众生。 供养诸位菩萨（Bodhisattva），也供养声闻（Sravaka）。 凭借这种方便力，愿我迅速成就菩提（Bodhi）。 未来贤劫（Bhadrakalpa）之初，得见弥勒世尊（Maitreya-Bhagavan）。 誓愿在贤劫（Bhadrakalpa）中，具足三十七道品。 获得大神通力，在贤劫（Bhadrakalpa）的劫数之中。 我从最初发心，乃至获得菩提（Bodhi）。 在这两者中间，为了求道而修学苦行。 舍弃名闻利养，舍弃一切眷属。 常常身处深山之中，忏悔障碍修道的罪业。 如果获得神通力，报答十方诸佛的恩德。 愿我护持释迦（Sakya）的佛法，常住而不灭尽。 直至弥勒（Maitreya）出世，教化众生不间断。 誓愿此生修成，长寿五通仙。 修习各种禅定，学习第六神通。 具足各种法门，成就等觉之地。 妙觉常湛然，用此来度化众生。 诸佛没有优劣之分，只是随着各自的本愿而行。 随着诸佛的方便，示现种种名号。 我现在入山修习苦行。忏悔破戒障碍修道的重罪。今生以及前世的罪业全部忏悔。为了护持佛法，求得长寿。不愿往生天界以及其他道趣。愿诸位贤圣帮助我。得到好的芝草以及神丹。疗治各种疾病，消除饥饿干渴。常常能够经行，修习各种禅定。愿我得到深山寂静之处。凭借神丹妙药修习此愿。借助外丹的力量修习内丹。想要安定众生，先要安定自己。自己身有束缚，却能解开他人的束缚，没有这样的道理。 凭借这求道的誓愿力，修成长寿仙人，得见弥勒（Maitreya）。 不贪恋身命，发出此愿，既然还是凡夫，尚未得道，恐怕（以下内容缺失）