Chinese
诸大众敷扬解说。有诸魔众竞来恼乱破坏般若波罗蜜。是人若能一心合掌称我名字。即得无量神通。我于尔时亦作化人在彼众中。现为眷属称彼弟子。降伏众魔破诸外道。令彼智者大得名称。我时复为化作四众。山林聚落处处皆现为作卫护。或作大力鬼神王像。或作沙门。或作居士。或作国王大臣宰相。敕令国内治罚一切破戒恶人。若有刚强不改心者。或令现入阿鼻地狱。种种逼切必令改心。还令归命彼说法者。叩头求哀为作弟子乃可放耳。令诸恶事。变为吉祥。若不尔者不取妙觉。我从发心所有福业尽施众生。至于当来弥勒世尊出世之时。具足十地入无垢位。于授记人中最为第一。于未来世过算数劫得成佛道时。不可思议三千大千世界为一佛土。超殊十方严净世界。过此之外所有秽土。以我愿力令诸众生虽一处住所见各异。调伏恶人发菩提心。即发心已见诸秽恶悉皆当净。七宝华果应时具足。无有四时差别之异。所住国土天人之类同一金色。三十二相八十种好。具六神通与佛无异。除佛智慧无能知者。若不尔者不取妙觉。 设我得佛。十方众生皆悉发愿来生我国。一切具足普贤之道。随其本愿修短自在。色身相好智慧神通。教化众生等无差别。饮食衣服应念化现不须造作。若不尔者不取妙觉。 设我得 现代汉语译本 诸位大众广泛宣扬和解说《般若波罗蜜》时，如果有魔众前来恼乱和破坏，这个人如果能够一心合掌称念我的名字，就能获得无量的神通。我那时也会化作化身，出现在他们之中，显现为眷属，称他们为弟子，降伏各种魔众，破除各种外道，使那些有智慧的人获得很大的名声。我那时还会化作四众弟子（比丘、比丘尼、优婆塞、优婆夷），在山林聚落等处处显现，为他们做卫护。或者化作大力鬼神王的样子，或者化作沙门（出家修道者），或者化作居士（在家信佛者），或者化作国王大臣宰相，敕令国内惩治一切破戒的恶人。如果有人刚强不改悔，就让他们堕入阿鼻地狱（八大地狱中最苦的一个），用种种逼迫的手段，一定要让他们改心，让他们归命于说法之人，叩头求饶，作为弟子，才可以放他们出来，使各种恶事变为吉祥。如果不能这样，我就不成佛。 我从发菩提心以来，所有修积的福德都施给众生，直到未来弥勒世尊（未来佛）出世的时候，我将具足十地菩萨的果位，进入无垢的境界，在所有被授记的人中成为第一。在未来世经过无数劫后，我成就佛道时，不可思议的三千大千世界（佛教宇宙观中的一个单位）将成为一个佛土，超越和胜过十方所有庄严清净的世界，超过这些世界之外的所有污秽国土。以我的愿力，使众生虽然居住在同一处所，但所见到的景象各不相同，调伏恶人，使他们发起菩提心。他们一旦发起菩提心，所见到的所有污秽和丑恶都将变得清净，七宝（金、银、琉璃、玻璃、砗磲、赤珠、玛瑙）和华美的果实应时具足，没有四季差别之异。所居住的国土，天人和人类都呈现同一种金色，具足三十二相（佛的三十二种殊胜的容貌特征）和八十种好（佛的八十种细微的优点），具备六神通（天眼通、天耳通、他心通、宿命通、神足通、漏尽通），与佛没有差别，除了佛的智慧没有人能够知晓。如果不能这样，我就不成佛。 假设我成佛时，十方世界的众生都发愿往生到我的国土，一切都具足普贤菩萨的行愿之道。随着他们原本的愿望，寿命长短自在，色身相好，智慧神通，教化众生，都平等没有差别。饮食衣服，应念化现，不需要制造。如果不能这样，我就不成佛。 假设我成佛时，
English
English version When all of you widely propagate and explain the Prajna Paramita (Perfection of Wisdom), if there are demons who come to disturb and destroy it, if that person can single-mindedly join their palms and recite my name, they will obtain immeasurable supernatural powers. At that time, I will also transform myself and appear among them, manifesting as their retinue, calling them my disciples, subduing all kinds of demons, and destroying all kinds of heretics, so that those wise ones will gain great fame. At that time, I will also transform myself into the fourfold assembly (bhikshus, bhikshunis, upasakas, upasikas), appearing everywhere in forests, villages, and settlements, to protect them. Or I will transform into the form of a mighty ghost king, or a shramana (ascetic), or an upasaka (lay devotee), or a king, minister, or prime minister, ordering the country to punish all evil people who break the precepts. If there are those who are stubborn and do not repent, I will cause them to fall into Avici Hell (the most painful of the eight great hells), using all kinds of coercive means to make them change their minds, so that they will return to the one who preaches the Dharma, kowtow and beg for mercy, and become disciples before they can be released, turning all evil deeds into auspiciousness. If this is not the case, I will not attain perfect enlightenment. From the time I generated the Bodhi mind, all the merits I have accumulated I have given to sentient beings, until the time when Maitreya Buddha (the future Buddha) appears in the world, I will be complete with the fruition of the ten Bhumi Bodhisattvas, entering the state of stainlessness, becoming the first among all those who are prophesied. In the future world, after countless kalpas, when I attain Buddhahood, the inconceivable three thousand great thousand worlds (a unit in the Buddhist cosmology) will become a Buddha-land, surpassing and exceeding all the solemn and pure worlds in the ten directions, exceeding all the impure lands beyond these worlds. By my power of vows, even though sentient beings live in the same place, what they see will be different, subduing evil people and causing them to generate the Bodhi mind. Once they generate the Bodhi mind, all the filth and ugliness they see will become pure, and the seven treasures (gold, silver, lapis lazuli, crystal, tridacna, red pearl, agate) and beautiful fruits will be complete in due season, without the difference of the four seasons. The land they live in, the beings of gods and humans will all appear in the same golden color, complete with the thirty-two marks (the Buddha's thirty-two auspicious physical characteristics) and eighty minor marks (the Buddha's eighty minor perfections), possessing the six supernormal powers (divine eye, divine ear, knowledge of others' minds, knowledge of past lives, divine feet, extinction of outflows), without difference from the Buddha, except for the Buddha's wisdom, which no one can know. If this is not the case, I will not attain perfect enlightenment. Suppose when I attain Buddhahood, sentient beings in the ten directions all vow to be reborn in my land, all complete with the practices and vows of Samantabhadra Bodhisattva. According to their original wishes, the length of their lives will be free, their physical forms will be beautiful, their wisdom and supernormal powers, and their teaching of sentient beings will all be equal without difference. Food and clothing will appear in response to their thoughts, without the need for creation. If this is not the case, I will not attain perfect enlightenment. Suppose when I attain Buddhahood, --------------------------------------------------------------------------------
Chinese
佛。十方众生闻我名字。持戒精进修行六度。受持我愿称我名字。愿见我身修行七日至三七日。即得见我一切善愿具足。若不尔者不取妙觉。 设我得佛。十方世界若有众生。具五逆罪应堕地狱。临命终时值善知识教称我名。罪人闻已。合掌称名声声不绝。经十念顷。命欲终时。即得见我。迎其精神来生我国为说大乘。是人闻法得无生忍永不退转。若不尔者不取妙觉。 设我得佛。世界清净无三恶道亦无女人。一切众生皆悉化生。三十二相飞行自在。光明普照无有日月。七宝国土无诸秽恶。若不尔者不取妙觉。 若有众生在大地狱。闻我名字即得解脱。若不尔者不取妙觉。 若有众生堕饿鬼中。百千万劫乃至不闻饮食之名。恒为炽然饥火所烧。受大苦恼。闻我名字即得饱满。得正念力舍饿鬼身生人天中。发菩提心至不退转。若不尔者不取妙觉。 若有众生以恶业故。堕畜生中受种种苦。闻我名字众苦永灭。即得人天端正之身。即闻正法具足圣道。若不尔者不取妙觉。 若有众生牢狱系闭鞭挞楚毒。称我名字发菩提心。而得解脱疮瘢亦灭。因是发心住不退转。若不尔者不取妙觉。 若有众生横被系缚遇大祸对。若有罪若无罪。临当刑戮称我名字。彼所执刀杖杻械枷锁。皆悉 现代汉语译本 佛（Buddha）。十方众生听闻我的名字，持守戒律，精进修行六度（paramita，六种达到彼岸的方法：布施、持戒、忍辱、精进、禅定、智慧），受持我的誓愿，称念我的名字，希望见到我的身形，修行七日至二十一日。就能见到我，一切美好的愿望都得以满足。如果不是这样，我就不成证无上正等正觉（anuttara-samyak-sambodhi，无上的、正确的、完全的觉悟）。 假设我成佛，十方世界如果有众生，犯下五逆罪（panchānantarya，杀父、杀母、杀阿罗汉、破和合僧、出佛身血）应当堕入地狱。临命终时遇到善知识教导称念我的名字。罪人听闻后，合掌称念我的名字，声音声声不断绝。经过十念的时间，生命将要终结时，就能见到我，迎接他的神识往生到我的国土，为他说大乘佛法。这个人听闻佛法后，获得无生法忍（anutpattika-dharma-kshanti，对事物不生不灭的深刻理解），永远不会退转。如果不是这样，我就不成证无上正等正觉。 假设我成佛，我的世界清净庄严，没有三恶道（tri-apaya，地狱、饿鬼、畜生），也没有女人。一切众生都由莲花化生。具有三十二相（lakshana，佛陀的三十二种殊胜的身体特征），飞行自在。光明普遍照耀，没有日月。七宝（sapta-ratna，金、银、琉璃、砗磲、玛瑙、珍珠、玫瑰）构成的国土，没有各种污秽丑恶。如果不是这样，我就不成证无上正等正觉。 如果有众生在大地狱中，听闻我的名字，就能得到解脱。如果不是这样，我就不成证无上正等正觉。 如果有众生堕入饿鬼道中，经历百千万劫，甚至听不到饮食的名字。一直被炽盛的饥饿火焰所焚烧，遭受巨大的痛苦烦恼。听闻我的名字，就能得到饱满。得到正念的力量，舍弃饿鬼之身，往生到人道或天道中。发起菩提心（bodhicitta，为了一切众生而追求觉悟的心），直至不退转。如果不是这样，我就不成证无上正等正觉。 如果有众生因为恶业的缘故，堕入畜生道中，遭受种种痛苦。听闻我的名字，各种痛苦永远消灭。就能得到人道或天道端正美好的身体。就能听闻正法，具足圣道。如果不是这样，我就不成证无上正等正觉。 如果有众生被关在牢狱中，遭受鞭打楚挞的酷刑。称念我的名字，发起菩提心。就能得到解脱，疮伤疤痕也消灭。因此发起菩提心，安住于不退转的境界。如果不是这样，我就不成证无上正等正觉。 如果有众生无辜被捆绑，遭遇大灾祸。无论有罪或无罪，临近被处刑时称念我的名字。那些所执持的刀杖、刑具、枷锁，都会...
English
English version Buddha. If sentient beings in the ten directions hear my name, uphold the precepts, diligently practice the Six Perfections (paramita, the six perfections to reach the other shore: generosity, discipline, patience, diligence, concentration, and wisdom), receive and uphold my vows, and call upon my name, wishing to see my form, practicing for seven to twenty-one days. Then they will be able to see me, and all their good wishes will be fulfilled. If this is not so, may I not attain supreme perfect enlightenment (anuttara-samyak-sambodhi, unsurpassed, correct, and complete enlightenment). Suppose I attain Buddhahood, if there are sentient beings in the ten directions who have committed the five heinous crimes (panchānantarya, patricide, matricide, killing an Arhat, disrupting the Sangha, and shedding the blood of a Buddha) and should fall into hell. At the time of their death, if they encounter a virtuous friend who teaches them to call upon my name. After hearing this, the sinners, with palms joined, continuously call upon my name. After ten recitations, when their life is about to end, they will be able to see me, welcoming their spirit to be reborn in my land, and I will expound the Mahayana Dharma for them. After hearing the Dharma, these people will attain the patience of non-origination (anutpattika-dharma-kshanti, a deep understanding of the non-arising and non-ceasing of things) and will never regress. If this is not so, may I not attain supreme perfect enlightenment. Suppose I attain Buddhahood, my world will be pure and adorned, without the three evil paths (tri-apaya, hell, hungry ghosts, and animals), and without women. All sentient beings will be born from lotuses. They will possess the thirty-two marks (lakshana, the thirty-two auspicious physical characteristics of the Buddha), and will be able to fly freely. The light will shine universally, without sun or moon. The lands will be made of the seven treasures (sapta-ratna, gold, silver, lapis lazuli, tridacna, agate, pearl, and ruby), without any filth or evil. If this is not so, may I not attain supreme perfect enlightenment. If there are sentient beings in the great hells who hear my name, they will be liberated. If this is not so, may I not attain supreme perfect enlightenment. If there are sentient beings who have fallen into the realm of hungry ghosts, experiencing hundreds of thousands of kalpas, and have not even heard the name of food or drink. They are constantly burned by the blazing fire of hunger, suffering great pain and affliction. If they hear my name, they will be satisfied. They will gain the power of right mindfulness, abandon the body of a hungry ghost, and be reborn in the human or heavenly realms. They will generate the Bodhicitta (bodhicitta, the mind that seeks enlightenment for the sake of all beings), and will not regress. If this is not so, may I not attain supreme perfect enlightenment. If there are sentient beings who, due to evil karma, have fallen into the animal realm, suffering all kinds of pain. If they hear my name, all their suffering will be extinguished forever. They will attain a handsome and beautiful body in the human or heavenly realms. They will hear the true Dharma and possess the holy path. If this is not so, may I not attain supreme perfect enlightenment. If there are sentient beings who are imprisoned in jail, suffering the torture of whips and lashes. If they call upon my name and generate the Bodhicitta. They will be liberated, and their wounds and scars will also disappear. Because of this, they will generate the Bodhicitta and abide in the state of non-regression. If this is not so, may I not attain supreme perfect enlightenment. If there are sentient beings who are unjustly bound and encounter great misfortune. Whether guilty or innocent, if they call upon my name when they are about to be executed. The knives, staves, fetters, shackles, and chains that are held... --------------------------------------------------------------------------------