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English version Nirvana Heart Always attain the Samadhi (a state of mental concentration) of the mind, achieving joy and harmony. Constantly abide in the world, unpolluted by worldly dharmas. Attain the place of pure nectar, thus being free from all demons. All Buddhas are fundamentally unborn, inherently tranquil. Because they are constant and reliable, it is said to take refuge in me. The first seven metaphors illustrate the permanence of the Tathagata's (如来，Buddha) Rupakaya (色身，form body). The latter three metaphors illustrate the permanence of the Sugata's (善逝，Buddha) Dharmakaya (法身，dharma body). What is the meaning of this verse? All Buddhas and Tathagatas, relying on the Dharmakaya, attain the unsurpassed body. This should be understood as inconceivable. Because of this inconceivability, two verses are spoken. Not expressible by language, encompassed by the Paramārtha-satya (第一义谛，ultimate truth). Beyond the realm of perception and observation, with no metaphors to describe it. The supreme and wondrous Dharma does not grasp at conditioned Nirvana (涅槃，liberation). Not knowable by the Three Vehicles, it is solely the realm of the Buddha. These two lines of verse should be understood as briefly explained by five lines of verse. The verse says: Inconceivable, because it is apart from the characteristic of language. Being apart from the characteristic of language, it is encompassed by the ultimate truth. Being encompassed by the ultimate truth, it is not an object of thought. Not being an object of thought, it is known through the absence of metaphors. Being known through the absence of metaphors, it is supremely excellent and unsurpassed. Being supremely excellent and unsurpassed, it does not grasp at conditioned Nirvana. Not grasping at these two, it does not grasp at merit or fault. The first five metaphors are subtle and inconceivable. The Tathagata's Dharmakaya is permanent. The sixth metaphor, is because of attaining self-mastery, the Tathagata's Rupakaya is permanent. The Ninth Chapter, 'Tathagata's Merits,' of the Ultimate One Vehicle Ratnagotravibhāga (宝性论，Treatise on the Jewel Nature). Treatise says: Having spoken of the flawless Dharmakaya of Suchness, next, all the merits that rely on that flawless Dharmakaya of Suchness will be discussed. Just as a Mani jewel is inseparable from the various aspects of light, form, and color, so too are the immeasurable, boundless, self-naturedly pure, flawless merits of the Tathagata's Dharmakaya. For this reason, relying on the Buddha's merits, two verses are spoken next. Benefiting oneself and benefiting others, the body of ultimate truth. Relying on that body of truth, there is this body of conventional truth. The fruit is far from being raw; it is fully ripened within. -------------------------------------------------------------------------------- 有 六十四种法 诸功德差别 此偈示现何义。偈言。 于自身成就 住持诸佛法 故摄第一身 为他身住持 诸如来世尊 故有世谛体 佛无量功德 初身摄应知 十力四无畏 大丈夫相等 彼受乐报体 第二佛身摄
Chinese
此偈明何义。明十力等六十四种佛身功德。此云何知。依彼义故。略说二偈。 佛力金刚杵 破无智者障 如来无所畏 处众如师子 如来不共法 清净如虚空 如彼水中月 众生二种见 自此已下功德品中余残论偈。依此二偈次第示现彼十力等六十四种如来功德。如陀罗尼自在王经广说应知。初依十力故。说二偈。 处非处果报 业及于诸根 性信至处道 离垢诸禅定 忆念过去世 天眼寂静智 如是等诸句 说十种力名 又依四无畏故。说三偈。 如实觉诸法 遮诸阂道障 说道得无漏 是四种无畏 于所知境界 毕竟知自他 自知教他知 此非遮障道 能证胜妙果 自得令他得 说自他利谛 是诸处无畏 又依十八不共佛法故说八偈。 佛无过无诤 无妄念等失 无不定散心 无种种诸想 无作意护心 欲精进不退 念慧及解脱 知见等不 现代汉语译本 有六十四种法，是各种功德的差别。 这首偈颂显示了什么意义？偈颂说： ‘于自身成就，住持诸佛法，故摄第一身，为他身住持，诸如来世尊，故有世谛体，佛无量功德，初身摄应知，十力四无畏，大丈夫相等，彼受乐报体，第二佛身摄。’ 这首偈颂阐明了什么意义？阐明了十力等六十四种佛身功德。这是如何得知的？依据那些意义而知。简略地说两首偈颂： ‘佛力金刚杵，破无智者障，如来无所畏，处众如师子，如来不共法，清净如虚空，如彼水中月，众生二种见。’ 从这里开始，功德品中剩余的论偈，依据这两首偈颂，依次显示那十力等六十四种如来功德。正如《陀罗尼自在王经》（Dharani-自在-王-jing）中广泛阐述的那样，应该了解。首先，依据十力，说了两首偈颂： ‘处非处果报，业及于诸根，性信至处道，离垢诸禅定，忆念过去世，天眼寂静智，如是等诸句，说十种力名。’ 又依据四无畏，说了三首偈颂： ‘如实觉诸法，遮诸阂道障，说道得无漏，是四种无畏，于所知境界，毕竟知自他，自知教他知，此非遮障道，能证胜妙果，自得令他得，说自他利谛，是诸处无畏。’ 又依据十八不共佛法，说了八首偈颂： ‘佛无过无诤，无妄念等失，无不定散心，无种种诸想，无作意护心，欲精进不退，念慧及解脱，知见等不’
English
English version There are sixty-four kinds of Dharmas, which are the distinctions of various merits. What meaning does this verse reveal? The verse says: 'Having accomplished in oneself, upholding all the Buddhadharmas, therefore embracing the first body, to uphold other bodies, all Tathāgata (如来) World-Honored Ones, therefore have the nature of mundane truth, the immeasurable merits of the Buddha (佛), it should be known are embraced by the first body, the Ten Powers (十力), the Four Fearlessnesses (四无畏), the characteristics of a great man, etc., that body which receives the bliss of reward, is embraced by the second Buddha body.' What meaning does this verse clarify? It clarifies the sixty-four kinds of merits of the Buddha's body, such as the Ten Powers. How is this known? It is known based on those meanings. Briefly speaking, two verses: 'The Buddha's power is a vajra (金刚杵), shattering the obstacles of the ignorant, the Tathāgata (如来) is fearless, dwelling in the assembly like a lion, the unique Dharmas of the Tathāgata (如来), are pure like the void, like the moon in the water, beings have two kinds of views.' From here onwards, the remaining verses in the chapter on merits, based on these two verses, sequentially reveal those sixty-four kinds of Tathāgata's (如来) merits, such as the Ten Powers. As extensively explained in the *Dharanisvararaja Sutra* (陀罗尼自在王经), it should be known. First, based on the Ten Powers, two verses are spoken: 'Right and wrong consequences, karma (业) and the faculties, nature, faith, the path to attainment, undefiled dhyana (禅定), recollection of past lives, the divine eye, and the wisdom of tranquility, such phrases, speak the names of the Ten Powers.' Furthermore, based on the Four Fearlessnesses (四无畏), three verses are spoken: 'Truly realizing all Dharmas, obstructing all obstacles to the path, speaking of the path to attain non-outflow, these are the Four Fearlessnesses (四无畏), regarding the realm of the knowable, ultimately knowing oneself and others, knowing oneself and teaching others to know, this is not obstructing the path, able to realize supreme and wonderful fruits, attaining oneself and enabling others to attain, speaking the truth of benefiting oneself and others, these are the fearlessnesses in all places.' Furthermore, based on the Eighteen Unique Dharmas of the Buddha (佛), eight verses are spoken: 'The Buddha (佛) has no faults, no disputes, no lapses in mindfulness, no instability or distraction, no various thoughts, no intentional guarding of the mind, desire and diligence do not regress, mindfulness, wisdom, and liberation, knowledge and vision, etc., do not'
Chinese
退 诸业智为本 知三世无障 佛十八功德 及余不说者 佛身口无失 若他来破坏 内心无动相 非作心舍心 世尊欲精进 念净智解脱 知见常不失 示现可知境 一切诸业等 智为本展转 三世无障阂 广大智行常 是名如来体 大智慧相应 觉彼大菩提 最上胜妙法 为一切众生 转于大法轮 无畏胜妙法 令彼得解脱 又依三十二大人相故。说十一偈。 足下相平满 具足千辐轮 跟𦟛趺上隆 伊尼鹿王𨄔 手足悉柔软 诸指皆纤长 鹅王网缦指 臂肘上下𦟛 两肩前后平 左右俱圆满 立能手过膝 马王阴藏相 身𦟛相洪雅 如尼拘树王 体相七处满 上半如师子 威德势坚固 犹如那罗延 身色新净妙 柔软金色皮 净软细平密 一孔一毛生 毛柔软上靡 微细轮右旋 身净光圆匝 顶上相高显 项如孔雀王 颐方若师子 发净金精色 喻如因陀罗 额上白毫相 通面净光明 口含四十齿 二牙白逾雪 深密内外明 上下齿平齐 迦陵频伽声 妙音深远声 所食至喉现 得味中上味 细薄广长舌 二目淳绀色 瞬眼若牛王 功德如莲华 如 现代汉语译本 退 诸业以智慧为根本，了知过去、现在、未来三世没有障碍。 佛的十八种功德，以及其他未说到的功德。 佛的身、口没有过失，如果他人来破坏，内心也不会动摇，不做作，不舍弃。 世尊想要精进，心念清净、智慧、解脱。 知见常不迷失，示现可知晓的境界。 一切诸业等，以智慧为根本而发展，过去、现在、未来三世没有阻碍，广大智慧恒常运行。 这就是如来的法身，与大智慧相应。 觉悟那伟大的菩提（觉悟），最上殊胜微妙的佛法。 为了一切众生，转动那大法轮。 无畏殊胜微妙的佛法，令他们得到解脱。 又依据三十二大丈夫相的缘故，宣说十一首偈颂。 足底平满，具足千辐轮相。 脚跟、脚踝、脚背都隆起，如同伊尼鹿王（一种鹿）的脚踝。 手足都柔软，手指都纤细修长。 如同鹅王般有蹼缦相连的手指，手臂、手肘、上下脚踝。 两肩前后平正，左右都圆满。 站立时手能超过膝盖，具有马王（马王阴藏相）。 身体端正洪大，如同尼拘树王（榕树）。 身体的七处都丰满，上半身如同狮子。 威德势力坚固，犹如那罗延（印度教神祇）。 身色清新净妙，有柔软的金色皮肤。 皮肤干净、柔软、细致、平整、紧密，一个毛孔只生一根毛。 毛发柔软向上，细微的毛发都向右旋转。 身体清净，光芒圆满环绕，头顶上的肉髻高显。 脖子如同孔雀王（孔雀）的脖子，下巴方正如同狮子。 头发清净，如同金精的颜色，譬如因陀罗（帝释天）的宝物。 额头上的白毫相，通体面部清净光明。 口中含有四十颗牙齿，两颗牙齿洁白胜过雪。 牙齿深密，内外明亮，上下牙齿平整。 发出迦陵频伽（妙音鸟）的声音，美妙的声音深远。 所食用的食物到达喉咙时就能感受到，得到上等美味。 舌头细薄广长，两眼纯净绀青色。 眨眼如同牛王（牛），功德如同莲花。
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English version Retreat All actions are rooted in wisdom, knowing that the three times (past, present, future) are without obstruction. The eighteen qualities of the Buddha, and other qualities not mentioned. The Buddha's body and speech are without fault; if others come to harm, the mind remains unmoved, without contrivance, without abandonment. The World Honored One desires diligence, mindful of purity, wisdom, and liberation. Knowledge and vision are never lost, revealing knowable realms. All actions and the like, with wisdom as the root, develop in turn; the three times are without hindrance, vast wisdom constantly acting. This is called the Tathagata's (如来) body, corresponding to great wisdom. Awakening to that great Bodhi (菩提, enlightenment), the supreme and wonderful Dharma (佛法, law). For the sake of all beings, turning the great Dharma wheel. The fearless, supreme, and wonderful Dharma, enabling them to attain liberation. Furthermore, based on the thirty-two marks of a great man, eleven verses are spoken. The soles of the feet are level and full, possessing the thousand-spoked wheel mark. The heels, ankles, and insteps are raised, like the ankles of the King of the Inī deer (伊尼鹿王, a type of deer). The hands and feet are all soft, the fingers are all slender and long. Fingers connected by webs like the King of Geese (鹅王), arms, elbows, upper and lower ankles. The two shoulders are level front and back, both round and full. Standing, the hands can reach past the knees, possessing the mark of the King of Horses (马王阴藏相, hidden genitals). The body is upright and grand, like the King of Banyan Trees (尼拘树王, banyan tree). The seven places of the body are full, the upper body is like a lion. The majestic power is firm and strong, like Narayana (那罗延, a Hindu deity). The body color is fresh, pure, and wonderful, with soft, golden skin. The skin is clean, soft, fine, smooth, and dense, with one hair growing from each pore. The hairs are soft and upward-growing, the fine hairs all spiral to the right. The body is pure, the light is round and encircling, the protuberance on the crown of the head is high and prominent. The neck is like the neck of the King of Peacocks (孔雀), the chin is square like a lion. The hair is pure, like the color of gold essence, like the jewel of Indra (因陀罗, the lord of gods). The white hair mark on the forehead, the entire face is pure and bright. The mouth contains forty teeth, the two teeth are whiter than snow. The teeth are dense, bright inside and out, the upper and lower teeth are level. Emitting the sound of the Kalaviṅka bird (迦陵频伽, a mythical bird with a beautiful voice), the wonderful sound is deep and far-reaching. The food eaten can be felt reaching the throat, obtaining the best flavors. The tongue is thin, broad, and long, the two eyes are pure dark blue. Blinking like the King of Cows (牛), the merits are like a lotus flower. -------------------------------------------------------------------------------- 是说人尊 妙相三十二 一一不杂乱 普身不可嫌