Chinese
, "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", "", -------------------------------------------------------------------------------- 贪，诸欲界系无覆无记心，缘见修所断。是名体未断所缘已断及所缘未断。设所缘未断，其体未断耶？曰：如是。 说一切有部识身足论卷第七 大正藏第 26 册 No. 1539 阿毗达磨识身足论 阿毗达磨识身足论卷第八 提婆设摩阿罗汉造 三藏法师玄奘奉 诏译 所缘缘蕴第四之三 诸色界系善心，若体未断，所缘未断耶？或体未断所缘未断，或体未断所缘已断，或体未断所缘已断及所缘未断，或体未断不可分别此心所缘已断未断。其体未断所缘未断者，谓诸具缚补特伽罗，诸色界系善心，缘欲界系、缘色界系、缘无色界系、缘欲界系色界系、缘欲界系无色界系、缘色界系无色界系、缘欲界系色界系无色界系。已离欲界贪，未离色界贪，苦类智未生，诸色界系善心，缘色界系、缘无色界系、缘色界系无色界系。未离色界贪，苦类智已生、集类智未生，诸色界系善心，缘见集灭道及修所断。集类智已生、灭类智未生，诸色界系善心，缘见灭道及修所断。灭类智已生、道类智未生，诸色界系善心，缘见道及修所断。若见圆满世尊弟子，未离色界贪，诸色界系善心，缘修所断。是名体未断所缘未断。其体未断所缘已断者，谓已离欲界贪，未离色界贪，苦类智未生， 现代汉语译本 贪（tan，指贪欲），是诸欲界系（yujiexi，指欲界所系缚）的无覆无记心（wufuwuji xin，指非善非恶，不障碍善行的心），其所缘（suoyuan，指认识的对象）为见修所断（jianxiusuoduan，指通过见道和修道断除的烦恼）。这被称为本体未断，所缘已断，以及所缘未断。假设所缘未断，那么其本体也未断吗？回答：是的。 《说一切有部识身足论》卷第七 大正藏第26册 No. 1539 《阿毗达磨识身足论》 《阿毗达磨识身足论》卷第八 提婆设摩阿罗汉（Tiba Shemo aluohan，指提婆设摩阿罗汉）造 三藏法师玄奘（Sanzang fashi Xuanzang，指唐代高僧玄奘）奉 诏译 所缘缘蕴第四之三 诸**系善心（**xi shanxin，指**界所系的善心），如果本体未断，所缘也未断吗？或者本体未断所缘未断，或者本体未断所缘已断，或者本体未断所缘已断及所缘未断，或者本体未断不可分别此心所缘已断未断。其本体未断所缘未断的情况是：指那些具有束缚的补特伽罗（pudujialuo，指人），诸**系善心，缘欲界系（yujiexi，指欲界所系）、缘**系（**xi，指**界所系）、缘无**系（wusejiexi，指无**界所系）、缘欲界系**系（yujiexi **xi，指欲界和**界所系）、缘欲界系无**系（yujiexi wusejiexi，指欲界和无**界所系）、缘**系无**系（**xi wusejiexi，指**界和无**界所系）、缘欲界系**系无**系（yujiexi **xi wusejiexi，指欲界、**界和无**界所系）。已经离开了欲界贪（yujietan，指对欲界的贪欲），但未离开**贪（**tan，指对**界的贪欲），苦类智（kuleizhi，指苦类智）未生起，诸**系善心，缘**系、缘无**系、缘**系无**系。未离开**贪，苦类智已经生起、集类智（jileizhi，指集类智）未生起，诸**系善心，缘见集灭道（jianjimiedao，指见道所断的集、灭、道谛）及修所断（xiusuoduan，指修道所断）。集类智已经生起、灭类智（mieleizhi，指灭类智）未生起，诸**系善心，缘见灭道及修所断。灭类智已经生起、道类智（daoleizhi，指道类智）未生起，诸**系善心，缘见道及修所断。如果见圆满的世尊弟子（shizun dizi，指佛陀的弟子），未离开**贪，诸**系善心，缘修所断。这被称为本体未断所缘未断。其本体未断所缘已断的情况是：指已经离开了欲界贪，但未离开**贪，苦类智未生起
English
English version Greed (tan), refers to the unwholesome and neutral mind (wufuwuji xin) associated with the desire realm (yujiexi), which is connected to afflictions severed by insight and cultivation (jianxiusuoduan). This is called the entity not yet severed, the object already severed, and the object not yet severed. If the object is not yet severed, is its entity also not yet severed? Answer: Yes. Sarvastivada Abhidharma Vijñanakaya-pada-shastra, Volume 7 Taisho Tripitaka Volume 26, No. 1539 Abhidharma Vijñanakaya-pada-shastra Abhidharma Vijñanakaya-pada-shastra, Volume 8 Composed by Arhat Devasarman (Tiba Shemo aluohan) Translated under Imperial Order by Tripitaka Master Xuanzang (Sanzang fashi Xuanzang) The Aggregate of Conditioned Objects, Fourth Section, Part Three If wholesome minds associated with the ** realm (**xi shanxin) have not had their entity severed, have their objects also not been severed? Or, the entity has not been severed and the object has not been severed, or the entity has not been severed and the object has been severed, or the entity has not been severed and the object has been severed and the object has not been severed, or the entity has not been severed and it is impossible to distinguish whether the object of this mind has been severed or not. The case where the entity has not been severed and the object has not been severed refers to those bound individuals (pudujialuo) whose wholesome minds are associated with the ** realm, connected to the desire realm (yujiexi), connected to the ** realm (**xi), connected to the formless realm (wusejiexi), connected to the desire realm and ** realm (yujiexi **xi), connected to the desire realm and formless realm (yujiexi wusejiexi), connected to the ** realm and formless realm (**xi wusejiexi), connected to the desire realm, ** realm, and formless realm (yujiexi **xi wusejiexi). Having already separated from desire realm greed (yujietan), but not yet separated from ** realm greed (**tan), and the knowledge of the category of suffering (kuleizhi) has not yet arisen, the wholesome minds associated with the ** realm are connected to the ** realm, connected to the formless realm, connected to the ** realm and formless realm. Not yet separated from ** realm greed, the knowledge of the category of suffering has already arisen, but the knowledge of the category of origination (jileizhi) has not yet arisen, the wholesome minds associated with the ** realm are connected to what is severed by seeing the origination, cessation, and path (jianjimiedao), and what is severed by cultivation (xiusuoduan). The knowledge of the category of origination has already arisen, but the knowledge of the category of cessation (mieleizhi) has not yet arisen, the wholesome minds associated with the ** realm are connected to what is severed by seeing the cessation and path, and what is severed by cultivation. The knowledge of the category of cessation has already arisen, but the knowledge of the category of the path (daoleizhi) has not yet arisen, the wholesome minds associated with the ** realm are connected to what is severed by seeing the path, and what is severed by cultivation. If a disciple of the World Honored One (shizun dizi) has perfected their seeing, but has not separated from ** realm greed, the wholesome minds associated with the ** realm are connected to what is severed by cultivation. This is called the entity not yet severed, the object not yet severed. The case where the entity has not been severed and the object has been severed refers to having already separated from desire realm greed, but not yet separated from ** realm greed, and the knowledge of the category of suffering has not yet arisen. --------------------------------------------------------------------------------
Chinese
诸色界系善心，缘欲界系。未离色界贪，苦类智已生、集类智未生，诸色界系善心，缘见苦所断。集类智已生、灭类智未生，诸色界系善心，缘见苦集所断。灭类智已生、道类智未生，诸色界系善心，缘见苦集灭所断。若见圆满世尊弟子，未离色界贪，诸色界系善心，缘见所断。是名体未断所缘已断。其体未断所缘已断及所缘未断者，谓已离欲界贪，未离色界贪，诸色界系善心，缘欲界系色界系、缘欲界系无色界系、缘欲界系色界系无色界系。未离色界贪，苦类智已生、集类智未生，诸色界系善心，缘见苦集灭道及修所断。集类智已生、灭类智未生，诸色界系善心，缘见苦集灭道及修所断。灭类智已生、道类智未生，诸色界系善心，缘见苦集灭道及修所断。若见圆满世尊弟子，未离色界贪，诸色界系善心，缘见修所断。是名体未断所缘已断及所缘未断。其体未断不可分别此心所缘已断未断者，谓诸具缚补特伽罗，诸色界系善心，缘非所断。已离欲界贪，未离色界贪，苦类智未生，诸色界系善心，缘非所断。未离色界贪，苦类智已生、集类智未生，诸色界系善心，缘非所断。集类智已生、灭类智未生，诸色界系善心，缘非所断。灭类智已生、道类智未生，诸色界系善心，缘非所断。若见圆满世尊弟子，未离色界贪，诸色 现代汉语译本 诸有情（Zhū yǒuqíng，指众生）的善心，缘于欲界（Yùjiè，指众生有情欲和物质欲望的界域）。如果还没有脱离色界贪（Sèjiè tān，指对色界的贪恋），苦类智（Kǔ lèi zhì，指对苦谛的认知）已经生起，集类智（Jí lèi zhì，指对集谛的认知）还没有生起，那么这些有情的善心，缘于见苦所断（Jiàn kǔ suǒ duàn，指通过见苦而断除的烦恼）。 集类智已经生起，灭类智（Miè lèi zhì，指对灭谛的认知）还没有生起，那么这些有情的善心，缘于见苦集所断（Jiàn kǔ jí suǒ duàn，指通过见苦和集而断除的烦恼）。灭类智已经生起，道类智（Dào lèi zhì，指对道谛的认知）还没有生起，那么这些有情的善心，缘于见苦集灭所断（Jiàn kǔ jí miè suǒ duàn，指通过见苦、集、灭而断除的烦恼）。 如果一位见地圆满的世尊弟子，还没有脱离色界贪，那么这些有情的善心，缘于见所断（Jiàn suǒ duàn，指通过见道而断除的烦恼）。这被称为本体未断而所缘已断（Běntǐ wèi duàn ér suǒ yuán yǐ duàn，指烦恼的本体未断，但所缘的对象已经断除）。 本体未断而所缘已断以及所缘未断（Suǒ yuán wèi duàn，指所缘的对象未断）的情况是：已经脱离欲界贪（Yùjiè tān，指对欲界的贪恋），但还没有脱离色界贪，那么这些有情的善心，缘于欲界系色界系（Yùjiè xì sèjiè xì，指欲界和色界的系缚）、缘于欲界系无色界系（Yùjiè xì wúsèjiè xì，指欲界和无色界的系缚）、缘于欲界系色界系无色界系（Yùjiè xì sèjiè xì wúsèjiè xì，指欲界、色界和无色界的系缚）。 如果还没有脱离色界贪，苦类智已经生起，集类智还没有生起，那么这些有情的善心，缘于见苦集灭道及修所断（Jiàn kǔ jí miè dào jí xiū suǒ duàn，指通过见苦、集、灭、道和修道而断除的烦恼）。集类智已经生起，灭类智还没有生起，那么这些有情的善心，缘于见苦集灭道及修所断。灭类智已经生起，道类智还没有生起，那么这些有情的善心，缘于见苦集灭道及修所断。 如果一位见地圆满的世尊弟子，还没有脱离色界贪，那么这些有情的善心，缘于见修所断（Jiàn xiū suǒ duàn，指通过见道和修道而断除的烦恼）。这被称为本体未断而所缘已断以及所缘未断。 本体未断而无法分别此心所缘已断未断（Wúfǎ fēnbié cǐ xīn suǒ yuán yǐ duàn wèi duàn，指无法分辨此心所缘的对象是已断还是未断）的情况是：那些仍然被束缚的补特伽罗（Pǔtèqiéluó，指个体），他们的善心，缘于非所断（Fēi suǒ duàn，指无法断除的烦恼）。 已经脱离欲界贪，但还没有脱离色界贪，苦类智还没有生起，那么这些有情的善心，缘于非所断。如果还没有脱离色界贪，苦类智已经生起，集类智还没有生起，那么这些有情的善心，缘于非所断。集类智已经生起，灭类智还没有生起，那么这些有情的善心，缘于非所断。灭类智已经生起，道类智还没有生起，那么这些有情的善心，缘于非所断。 如果一位见地圆满的世尊弟子，还没有脱离色界贪，那么这些色界（Sèjiè，指色欲的界域)