English
English version The wholesome minds of beings (Zhū yǒuqíng, referring to sentient beings) are associated with the desire realm (Yùjiè, the realm of sentient beings with desires for sensual pleasures and material things). If they have not yet detached from attachment to the form realm (Sèjiè tān, attachment to the form realm), and the knowledge of the category of suffering (Kǔ lèi zhì, knowledge of the truth of suffering) has arisen, but the knowledge of the category of origin (Jí lèi zhì, knowledge of the truth of the origin of suffering) has not yet arisen, then the wholesome minds of these beings are associated with what is abandoned by seeing suffering (Jiàn kǔ suǒ duàn, afflictions abandoned by seeing suffering). If the knowledge of the category of origin has arisen, but the knowledge of the category of cessation (Miè lèi zhì, knowledge of the truth of cessation) has not yet arisen, then the wholesome minds of these beings are associated with what is abandoned by seeing suffering and origin (Jiàn kǔ jí suǒ duàn, afflictions abandoned by seeing suffering and origin). If the knowledge of the category of cessation has arisen, but the knowledge of the category of the path (Dào lèi zhì, knowledge of the truth of the path) has not yet arisen, then the wholesome minds of these beings are associated with what is abandoned by seeing suffering, origin, and cessation (Jiàn kǔ jí miè suǒ duàn, afflictions abandoned by seeing suffering, origin, and cessation). If a disciple of the World-Honored One with complete insight has not yet detached from attachment to the form realm, then the wholesome minds of these beings are associated with what is abandoned by seeing (Jiàn suǒ duàn, afflictions abandoned by the path of seeing). This is called the entity not yet abandoned, but the object already abandoned (Běntǐ wèi duàn ér suǒ yuán yǐ duàn, the entity of the affliction is not yet abandoned, but the object of the affliction is already abandoned). The case where the entity is not yet abandoned but the object is already abandoned, as well as the object not yet abandoned (Suǒ yuán wèi duàn, the object is not yet abandoned), is: having already detached from attachment to the desire realm (Yùjiè tān, attachment to the desire realm), but not yet detached from attachment to the form realm, then the wholesome minds of these beings are associated with the desire realm bound to the form realm (Yùjiè xì sèjiè xì, the bondage of the desire realm to the form realm), associated with the desire realm bound to the formless realm (Yùjiè xì wúsèjiè xì, the bondage of the desire realm to the formless realm), associated with the desire realm bound to the form realm and the formless realm (Yùjiè xì sèjiè xì wúsèjiè xì, the bondage of the desire realm, the form realm, and the formless realm). If they have not yet detached from attachment to the form realm, and the knowledge of the category of suffering has arisen, but the knowledge of the category of origin has not yet arisen, then the wholesome minds of these beings are associated with what is abandoned by seeing suffering, origin, cessation, path, and by cultivation (Jiàn kǔ jí miè dào jí xiū suǒ duàn, afflictions abandoned by seeing suffering, origin, cessation, path, and by cultivation). If the knowledge of the category of origin has arisen, but the knowledge of the category of cessation has not yet arisen, then the wholesome minds of these beings are associated with what is abandoned by seeing suffering, origin, cessation, path, and by cultivation. If the knowledge of the category of cessation has arisen, but the knowledge of the category of the path has not yet arisen, then the wholesome minds of these beings are associated with what is abandoned by seeing suffering, origin, cessation, path, and by cultivation. If a disciple of the World-Honored One with complete insight has not yet detached from attachment to the form realm, then the wholesome minds of these beings are associated with what is abandoned by seeing and cultivation (Jiàn xiū suǒ duàn, afflictions abandoned by seeing and cultivation). This is called the entity not yet abandoned, but the object already abandoned, as well as the object not yet abandoned. The case where the entity is not yet abandoned and it is impossible to distinguish whether the object of this mind is already abandoned or not yet abandoned (Wúfǎ fēnbié cǐ xīn suǒ yuán yǐ duàn wèi duàn, it is impossible to distinguish whether the object of this mind is already abandoned or not yet abandoned) is: those individuals who are still bound (Pǔtèqiéluó, individuals), their wholesome minds are associated with what is not abandoned (Fēi suǒ duàn, afflictions that cannot be abandoned). Having already detached from attachment to the desire realm, but not yet detached from attachment to the form realm, and the knowledge of the category of suffering has not yet arisen, then the wholesome minds of these beings are associated with what is not abandoned. If they have not yet detached from attachment to the form realm, and the knowledge of the category of suffering has arisen, but the knowledge of the category of origin has not yet arisen, then the wholesome minds of these beings are associated with what is not abandoned. If the knowledge of the category of origin has arisen, but the knowledge of the category of cessation has not yet arisen, then the wholesome minds of these beings are associated with what is not abandoned. If the knowledge of the category of cessation has arisen, but the knowledge of the category of the path has not yet arisen, then the wholesome minds of these beings are associated with what is not abandoned. If a disciple of the World-Honored One with complete insight has not yet detached from attachment to the form realm, then these form realm (Sèjiè, the realm of form) --------------------------------------------------------------------------------
Chinese
界系善心，缘非所断。是名体未断不可分别此心所缘已断未断。设所缘未断，其体未断耶？或所缘未断其体未断，或所缘未断其体已断，或所缘未断及所缘已断其体未断，或所缘未断及所缘已断其体已断。所缘未断其体未断者，谓诸具缚补特伽罗，诸色界系善心，缘欲界系、缘色界系、缘无色界系、缘欲界系色界系、缘欲界系无色界系、缘色界系无色界系、缘欲界系色界系无色界系。已离欲界贪，未离色界贪，苦类智未生，诸色界系善心，缘色界系、缘无色界系、缘色界系无色界系。未离色界贪，苦类智已生、集类智未生，诸色界系善心，缘见集灭道及修所断。集类智已生、灭类智未生，诸色界系善心，缘见灭道及修所断。灭类智已生、道类智未生，诸色界系善心，缘见道及修所断。若见圆满世尊弟子，未离色界贪，诸色界系善心，缘修所断。是名所缘未断其体未断。所缘未断其体已断者，谓已离色界贪，苦类智未生，诸色界系善心，缘无色界系。是名所缘未断其体已断。所缘未断及所缘已断其体未断者，谓已离欲界贪，未离色界贪，诸色界系善心，缘欲界系色界系、缘欲界系无色界系、缘欲界系色界系无色界系。未离色界贪，苦类智已生、集类智未生，诸色界系善心，缘见苦集灭道及修所断。集类智已生、灭类智未 现代汉语译本： 界系善心，所缘并非完全断除。这表明，在本体未断除的情况下，无法区分此心所缘是否已经断除。假设所缘未断除，那么本体是否也未断除呢？存在以下几种情况：或者所缘未断除，本体也未断除；或者所缘未断除，但本体已经断除；或者所缘未断除和所缘已断除，但本体未断除；或者所缘未断除和所缘已断除，本体也已断除。 所缘未断除且本体也未断除的情况，指的是那些仍然被烦恼束缚的补特伽罗（pudgalas，人），他们的有色界系善心，缘于欲界系、有色界系、无色界系、欲界系有色界系、欲界系无色界系、有色界系无色界系、欲界系有色界系无色界系。已经脱离欲界贪欲，但尚未脱离有色界贪欲，且苦类智尚未生起，他们的有色界系善心，缘于有色界系、无色界系、有色界系无色界系。尚未脱离有色界贪欲，苦类智已经生起，但集类智尚未生起，他们的有色界系善心，缘于见苦集灭道所断以及修所断。集类智已经生起，但灭类智尚未生起，他们的有色界系善心，缘于见灭道所断以及修所断。灭类智已经生起，但道类智尚未生起，他们的有色界系善心，缘于见道所断以及修所断。如果见地圆满的世尊弟子，尚未脱离有色界贪欲，他们的有色界系善心，缘于修所断。这就是所缘未断除且本体也未断除的情况。 所缘未断除但本体已经断除的情况，指的是那些已经脱离有色界贪欲，但苦类智尚未生起，他们的有色界系善心，缘于无色界系。这就是所缘未断除但本体已经断除的情况。 所缘未断除和所缘已断除但本体未断除的情况，指的是那些已经脱离欲界贪欲，但尚未脱离有色界贪欲，他们的有色界系善心，缘于欲界系有色界系、欲界系无色界系、欲界系有色界系无色界系。尚未脱离有色界贪欲，苦类智已经生起，但集类智尚未生起，他们的有色界系善心，缘于见苦集灭道所断以及修所断。集类智已经生起，但灭类智尚未生
English
English version: The mind associated with the form realm (rūpadhātu) is wholesome, and its object is not completely severed. This indicates that when the entity (body) is not severed, it is impossible to distinguish whether the object of this mind has been severed or not. Suppose the object is not severed, is the entity also not severed? There are several possibilities: either the object is not severed and the entity is also not severed; or the object is not severed but the entity is already severed; or the object is not severed and the object is severed, but the entity is not severed; or the object is not severed and the object is severed, and the entity is also severed. The case where the object is not severed and the entity is also not severed refers to those 'pudgalas' (persons) who are still bound by afflictions. Their wholesome mind associated with the 'rūpadhātu' (form realm) is directed towards the 'kāmadhātu' (desire realm), the 'rūpadhātu' (form realm), the 'arūpadhātu' (formless realm), the 'kāmadhātu-rūpadhātu', the 'kāmadhātu-arūpadhātu', the 'rūpadhātu-arūpadhātu', and the 'kāmadhātu-rūpadhātu-arūpadhātu'. Those who have already detached from desire realm craving but have not yet detached from form realm craving, and the knowledge of suffering-category (苦類智) has not yet arisen, their wholesome mind associated with the 'rūpadhātu' is directed towards the 'rūpadhātu', the 'arūpadhātu', and the 'rūpadhātu-arūpadhātu'. Those who have not yet detached from form realm craving, the knowledge of suffering-category has already arisen, but the knowledge of origination-category (集類智) has not yet arisen, their wholesome mind associated with the 'rūpadhātu' is directed towards what is to be abandoned by seeing suffering, origination, cessation, and path (見苦集滅道所斷), and what is to be abandoned by cultivation (修所斷). The knowledge of origination-category has already arisen, but the knowledge of cessation-category (滅類智) has not yet arisen, their wholesome mind associated with the 'rūpadhātu' is directed towards what is to be abandoned by seeing cessation and path, and what is to be abandoned by cultivation. The knowledge of cessation-category has already arisen, but the knowledge of path-category (道類智) has not yet arisen, their wholesome mind associated with the 'rūpadhātu' is directed towards what is to be abandoned by seeing the path, and what is to be abandoned by cultivation. If a disciple of the World-Honored One (世尊) with complete insight has not yet detached from form realm craving, their wholesome mind associated with the 'rūpadhātu' is directed towards what is to be abandoned by cultivation. This is the case where the object is not severed and the entity is also not severed. The case where the object is not severed but the entity is already severed refers to those who have already detached from form realm craving, but the knowledge of suffering-category has not yet arisen, their wholesome mind associated with the 'rūpadhātu' is directed towards the 'arūpadhātu'. This is the case where the object is not severed but the entity is already severed. The case where the object is not severed and the object is severed, but the entity is not severed refers to those who have already detached from desire realm craving but have not yet detached from form realm craving, their wholesome mind associated with the 'rūpadhātu' is directed towards the 'kāmadhātu-rūpadhātu', the 'kāmadhātu-arūpadhātu', and the 'kāmadhātu-rūpadhātu-arūpadhātu'. Those who have not yet detached from form realm craving, the knowledge of suffering-category has already arisen, but the knowledge of origination-category has not yet arisen, their wholesome mind associated with the 'rūpadhātu' is directed towards what is to be abandoned by seeing suffering, origination, cessation, and path, and what is to be abandoned by cultivation. The knowledge of origination-category has already arisen, but the knowledge of cessation- --------------------------------------------------------------------------------