Chinese
有主兵臣宝。彼主兵臣宝者，聪睿明利、善喻善察、智慧具足。至于王所，以现世事正法义利辅赞于王，于他世事正法义利亦悉辅赞。于兵众中，知其王意，存者存之、去者去之；不劳王力，亦复不假四兵运用，无使疲懈，而彼一切自然归伏。 复次颂曰： “世间昏黑暗冥者， 普作灯明为照曜， 施诸灯具及光明， 悉使广大皆明亮。 又于父母及知识， 并余沙门婆罗门， 广作灯明普照明， 咸得破暗而焕曜。 由斯善业施安乐， 并余善作诸胜事， 轮王以此胜报因， 获得大智主兵宝。” 又问：何因主兵臣宝，聪睿明利、善喻善察、具有智慧？答：彼主兵臣宝，往昔生中昔因建立，乃至极远生生之前已尽已灭得为人时，于诸沙门婆罗门聪睿明利、具有智慧、善伺察者，故往亲近恭敬请问：何者是善？何者不善？何者有罪？何者无罪？何者所作当得胜上、离诸罪业？随所闻已依法修行，常善伺察、常善思惟，若事若因勤求请益，作极拔事、行普救因，增极恪志逼切而行。以如是因故，聪睿明利、具有智慧。 复次颂曰： “往昔亲近诸智者， 勤求伺察众善因， 发起最上利益心， 于一切处无退倦。 主兵臣宝由斯力， 今得聪睿具智明， 现代汉语译本 有主兵臣宝（拥有军事才能的大臣）。这位主兵臣宝，聪慧明智、善于理解和洞察，具备充分的智慧。对于国王，他以现世的正法义理辅佐赞助国王，对于来世的正法义理也全部辅佐赞助。在军队之中，他了解国王的意图，该留下的留下，该去除的去除；不劳烦国王费力，也不需要动用军队，不让他们疲惫懈怠，而他们一切自然归顺。 再次用颂文说： ‘世间昏暗不明的地方，普遍点亮灯火作为照耀，施舍各种灯具和光明，使一切广大之处都明亮。又对于父母和知识渊博的人，以及其他的沙门（出家修行者）和婆罗门（祭司），广泛点亮灯火普遍照明，使他们都能破除黑暗而焕发光彩。 由于这种行善的功业施予安乐，以及其他行善所作的殊胜之事，转轮王凭借这种殊胜果报的因缘，获得大智慧的主兵宝。’ 又问：什么原因使主兵臣宝聪慧明智、善于理解和洞察、具有智慧？答：这位主兵臣宝，在往昔的生命中，过去就已种下善因，乃至极其遥远的生生世世之前已经消逝灭亡，当他为人时，对于那些聪慧明智、具有智慧、善于观察的沙门和婆罗门，前往亲近恭敬地请问：什么是善？什么是不善？什么是有罪？什么是无罪？什么行为能够获得殊胜的果报、远离各种罪业？随所听闻的教诲依法修行，常常善于观察、常常善于思惟，对于事情和原因勤奋地寻求教益，做极其卓越的事情、行普遍救助的善因，以极其恳切的志向迫切地实行。因为这样的原因，所以他聪慧明智、具有智慧。 再次用颂文说： ‘往昔亲近那些有智慧的人，勤奋地寻求观察各种善因，发起最上等的利益之心，在一切处都没有退缩和厌倦。 主兵臣宝凭借这种力量，今生才能获得聪慧、具备智慧和光明，’
English
English version There is the Chief Military Minister Jewel (a minister with military talent). This Chief Military Minister Jewel is intelligent, wise, good at understanding and discerning, and possesses complete wisdom. To the king, he assists and supports the king with the righteous Dharma principles of this world, and also fully assists and supports the righteous Dharma principles of the next world. Within the army, he understands the king's intentions, those who should stay remain, those who should leave depart; without troubling the king's efforts, nor needing to mobilize the four divisions of the army, without causing them fatigue and laxity, and all of them naturally submit. Again, a verse says: 'In places where the world is dark and obscure, universally light lamps to illuminate, bestowing various lamps and light, making all vast places bright. Also, for parents and those with knowledge, as well as other Shramanas (ascetic practitioners) and Brahmins (priests), widely light lamps to universally illuminate, enabling them all to dispel darkness and shine brightly. Due to this virtuous karma of giving happiness, and other virtuous deeds performed, the Chakravartin King (wheel-turning king) obtains the Chief Military Minister Jewel of great wisdom because of this cause of supreme reward.' Again, it is asked: What causes the Chief Military Minister Jewel to be intelligent, wise, good at understanding and discerning, and possess wisdom? The answer is: This Chief Military Minister Jewel, in past lives, had already established good causes, even in extremely distant lifetimes before they vanished and ceased, when he was a human, he approached Shramanas and Brahmins who were intelligent, wise, possessed wisdom, and were good at observing, respectfully asking: What is good? What is not good? What is sinful? What is sinless? What actions can obtain supreme rewards and be free from all sins? Following the teachings he heard, he practiced according to the Dharma, constantly being good at observing, constantly being good at contemplating, diligently seeking instruction on matters and causes, doing extremely outstanding things, performing causes of universal salvation, and earnestly practicing with utmost dedication. Because of such causes, he is intelligent, wise, and possesses wisdom. Again, a verse says: 'In the past, approaching those with wisdom, diligently seeking and observing various good causes, generating the supreme mind of benefiting, without retreating or becoming weary in all places. The Chief Military Minister Jewel, by this power, now obtains intelligence, wisdom, and light,' -------------------------------------------------------------------------------- 迅疾发兴精进心， 今为轮王主兵宝。” 对法大论中因施设门第三 总说颂曰： 转轮圣王而具有， 轮宝象马并珠宝， 女宝主藏及主兵， 长寿无病具色相， 适意自在复多子， 广如第三蕴中说。
Chinese
如论中说，转轮圣王即同如来、应供、正等正觉。 复次颂曰： “如论所说转轮王， 即同无上大法王， 于此大地境界中， 转大法轮作善利。 以彼转轮圣王者， 应观即同佛如来， 咸起悲心愍世间， 广利一切大寂默。” 如转轮圣王有轮宝者，应知即同如来、应供、正等正觉出现世间所说圣八正道法。以佛所说八正道者，能破世间一切烦恼，于诸法中得无障碍。 复次颂曰： “转轮圣王轮宝者， 于此大地能摧伏； 如佛开演八正门， 解除一切魔怨缚。” 如转轮圣王有象宝者，应知即同如来、应供、正等正觉所说四神足法。以佛所说四神足者，能破世间一切烦恼，于诸法中得无障碍。 复次颂曰： “转轮圣王白龙象， 腾空来往悉自在； 如来神足亦复然， 瞿昙名称广神化。” 如转轮圣王有马宝者，应知即同如来、应供、正等正觉所说四正断法。以佛所说四正断者，能破世 现代汉语译本： ‘迅速发起精进之心，现在成为轮王统领兵众的宝物。’ 对法大论中因施设门第三 总说颂说： ‘转轮圣王所具有的，是轮宝、象宝、马宝和珠宝，还有女宝、主藏臣和主兵臣，长寿无病，具备美好的色相，适意自在而且多子，这些在第三蕴中已经详细说明。’ 如论中所说，转轮圣王等同于如来（Tathagata，佛的称号之一）、应供（Arhat，值得供养的人）、正等正觉（Samyaksambuddha，完全觉悟者）。 再次颂说： ‘如论中所说，转轮王等同于无上的大法王，在这大地的境界中，转动大法轮，行作善利。因为转轮圣王，应当视作等同于佛如来，都发起悲悯之心怜悯世间，广泛利益一切众生，达到大寂静的境界。’ 如转轮圣王拥有轮宝，应当知道这等同于如来、应供、正等正觉出现于世间所说的圣八正道法。因为佛所说的八正道，能够破除世间一切烦恼，在一切法中得到无障碍。 再次颂说： ‘转轮圣王的轮宝，能够在这大地上摧伏一切；如同佛开演八正道之门，解除一切魔怨的束缚。’ 如转轮圣王拥有象宝，应当知道这等同于如来、应供、正等正觉所说的四神足法。因为佛所说的四神足，能够破除世间一切烦恼，在一切法中得到无障碍。 再次颂说： ‘转轮圣王的白色龙象，腾空来往，一切自在；如来的神足也是这样，瞿昙（Gautama，释迦牟尼的姓氏）的名称广布神妙变化。’ 如转轮圣王拥有马宝，应当知道这等同于如来、应供、正等正觉所说的四正断法。因为佛所说的四正断，能够破除世
English
English version: ‘Swiftly generate a mind of diligence, now becoming the jewel of the wheel-turning king, master of the army.’ The Third Chapter on the Establishment of Causes in the Great Treatise on Dharma The Summary Verse says: ‘The Wheel-Turning Sage King possesses the wheel jewel, the elephant jewel, the horse jewel, and the gem jewel, also the woman jewel, the chief treasurer, and the chief military officer, long life, without illness, possessing beautiful features, agreeable, free, and with many children, as extensively described in the Third Skandha.’ As stated in the treatise, the Wheel-Turning Sage King is the same as the Tathagata (Tathagata, one of the titles of the Buddha), the Arhat (Arhat, one who is worthy of offerings), the Samyaksambuddha (Samyaksambuddha, the fully enlightened one). Furthermore, the verse says: ‘As the treatise says, the Wheel-Turning King is the same as the unsurpassed Great Dharma King, within the realm of this great earth, turning the Great Dharma Wheel, performing beneficial deeds. Because the Wheel-Turning Sage King should be regarded as the same as the Buddha Tathagata, all arise with compassion, pitying the world, extensively benefiting all beings, attaining great tranquility.’ As the Wheel-Turning Sage King possesses the wheel jewel, it should be known that this is the same as the Noble Eightfold Path taught by the Tathagata, Arhat, and Samyaksambuddha when they appear in the world. Because the Eightfold Path taught by the Buddha can destroy all afflictions in the world and attain unobstructedness in all dharmas. Furthermore, the verse says: ‘The wheel jewel of the Wheel-Turning Sage King can subdue everything on this great earth; like the Buddha opening the gate of the Eightfold Path, releasing all bonds of demons and enemies.’ As the Wheel-Turning Sage King possesses the elephant jewel, it should be known that this is the same as the Four Divine Feet taught by the Tathagata, Arhat, and Samyaksambuddha. Because the Four Divine Feet taught by the Buddha can destroy all afflictions in the world and attain unobstructedness in all dharmas. Furthermore, the verse says: ‘The white dragon elephant of the Wheel-Turning Sage King freely travels through the air; the divine feet of the Tathagata are also like this, the name of Gautama (Gautama, the surname of Sakyamuni) widely spreads divine transformations.’ As the Wheel-Turning Sage King possesses the horse jewel, it should be known that this is the same as the Four Right Exertions taught by the Tathagata, Arhat, and Samyaksambuddha. Because the Four Right Exertions taught by the Buddha can destroy all -------------------------------------------------------------------------------- 间一切烦恼，于诸法中得无障碍。 复次颂曰： “轮王青身妙马宝， 圆具调驯迅若风； 如佛四正断法门， 速证无为寂静果。 马相严好头顶黑， 而彼马宝轮王乘； 四正断法亦复然， 瞿昙名称广自在。”
Chinese
如转轮圣王有珠宝者，应知即同如来、应供、正等正觉天眼具足。以佛如来具天眼者，随诸众生有所乐欲，佛以天眼悉能观察。 复次颂曰： “轮王琉璃妙珠宝， 普遍照曜悉光明； 如来天眼亦复然， 普遍观照悉无碍。” 如转轮圣王有女宝者，应知即同如来、应供、正等正觉喜觉支法。 复次颂曰： “转轮圣王妙女宝， 众所乐观复悦意； 喜觉支法亦复然， 瞿昙名称善适悦。” 如转轮圣王有主藏臣宝者，应知即同如来、应供、正等正觉四姓亲近，谓刹帝利、婆罗门、吠舍、首陀，于佛世尊现所恭敬，持以饮食衣服及余床座病缘医药奉上世尊。 复次颂曰： “如彼转轮大圣王， 最上大富具大财； 瞿昙圣主大名称， 四姓恭敬亦如是。” 如转轮圣王有主兵臣宝者，应知即同如来、应供、正等正觉具大胜慧。以佛大慧，能破世间一切烦恼、解除魔缚，于诸法中得无障碍。 复次颂 现代汉语译本： 断除一切烦恼，在一切法中获得无碍自在。 再次用颂文说： ‘轮王的青色身躯，神妙的马宝，圆满具备调顺，迅疾如风；如同佛陀的四正断法门，迅速证得无为寂静的果位。马的相貌庄严美好，头顶是黑色的，那马宝是轮王所乘；四正断法也是这样，瞿昙（Gotama，佛陀的姓氏）的名称广为人知，自在无碍。’ 如同转轮圣王拥有珠宝一样，应当知道这等同于如来（Tathagata，佛的称号之一）、应供（Arhat，阿罗汉的称号）、正等正觉（Samyaksambuddha，完全觉悟的佛陀）具足天眼。因为佛如来具有天眼，能够随顺众生的各种喜好和欲望，佛以天眼都能观察到。 再次用颂文说： ‘轮王的琉璃妙珠宝，普遍照耀，全部光明；如来的天眼也是这样，普遍观照，全部无碍。’ 如同转轮圣王拥有女宝一样，应当知道这等同于如来、应供、正等正觉的喜觉支法（Priti-sambojjhanga，七觉支之一，喜悦的觉悟因素）。 再次用颂文说： ‘转轮圣王的妙女宝，为众人所乐观，又令人喜悦；喜觉支法也是这样，瞿昙（Gotama，佛陀的姓氏）的名称善于使人适悦。’ 如同转轮圣王拥有主藏臣宝一样，应当知道这等同于如来、应供、正等正觉受到四种姓的亲近，即刹帝利（Kshatriya，统治者或武士阶层）、婆罗门（Brahmana，祭司阶层）、吠舍（Vaishya，商人阶层）、首陀（Shudra，劳动者阶层），他们在佛世尊面前表现出恭敬，拿着饮食、衣服以及床座、医药等供养世尊。 再次用颂文说： ‘如同那位转轮大圣王，最上、大富，具备巨大的财富；瞿昙（Gotama，佛陀的姓氏）圣主，大名鼎鼎，四种姓的恭敬也是这样。’ 如同转轮圣王拥有主兵臣宝一样，应当知道这等同于如来、应供、正等正觉具备大胜慧。因为佛的大智慧，能够破除世间一切烦恼、解除魔的束缚，在一切法中获得无碍自在。 再次用颂文
English
English version: Eliminating all afflictions and attaining unobstructed freedom in all dharmas (phenomena). Again, a verse says: 'The Chakravartin's (Universal Monarch's) blue body, the wondrous horse jewel, perfectly endowed with training, swift as the wind; like the Buddha's Four Right Exertions, quickly attaining the unconditioned, peaceful fruit. The horse's appearance is dignified and beautiful, the top of its head is black, and that horse jewel is ridden by the Chakravartin; the Four Right Exertions are also like this, Gotama's (Gotama, Buddha's family name) name is widely known, free and unhindered.' Just as the Chakravartin possesses jewels, it should be known that this is equivalent to the Tathagata (Tathagata, one of Buddha's titles), Arhat (Arhat, a title for enlightened beings), Samyaksambuddha (Samyaksambuddha, a fully enlightened Buddha) being endowed with the divine eye. Because the Buddha Tathagata possesses the divine eye, he can observe all the various joys and desires of sentient beings. Again, a verse says: 'The Chakravartin's crystal jewel, universally illuminating, all radiant; the Tathagata's divine eye is also like this, universally observing, all unobstructed.' Just as the Chakravartin possesses the woman jewel, it should be known that this is equivalent to the Priti-sambojjhanga (Priti-sambojjhanga, the joy factor of enlightenment, one of the seven factors of enlightenment) of the Tathagata, Arhat, Samyaksambuddha. Again, a verse says: 'The Chakravartin's wondrous woman jewel, is viewed with joy by all, and is pleasing; the joy factor of enlightenment is also like this, Gotama's (Gotama, Buddha's family name) name is good at bringing pleasure.' Just as the Chakravartin possesses the treasurer jewel, it should be known that this is equivalent to the Tathagata, Arhat, Samyaksambuddha being approached by the four castes, namely Kshatriya (Kshatriya, the warrior or ruling class), Brahmana (Brahmana, the priestly class), Vaishya (Vaishya, the merchant class), and Shudra (Shudra, the laborer class), who show respect to the World Honored One, offering food, clothing, bedding, and medicine to the World Honored One. Again, a verse says: 'Like that great Chakravartin, supreme, wealthy, possessing great riches; Gotama (Gotama, Buddha's family name), the holy lord, is greatly renowned, the respect of the four castes is also like this.' Just as the Chakravartin possesses the military general jewel, it should be known that this is equivalent to the Tathagata, Arhat, Samyaksambuddha possessing great victorious wisdom. Because the Buddha's great wisdom can destroy all worldly afflictions, dissolve the bonds of Mara (Mara, the demon), and attain unobstructed freedom in all dharmas (phenomena). Again, a verse -------------------------------------------------------------------------------- 曰： “主兵臣宝善伺察， 复能决择诸义利； 如来大慧亦复然， 解除魔怨诸结缚。”