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English version Enjoyment, this is called the fourth delightful Dharma, etc., as explained extensively before. All precepts, what are called all precepts? Answer: The undefiled physical karma, verbal karma, and purity of life, all are called all precepts. Without defect, without gap, without mixture, without impurity, means constantly following and acting upon this precept, constantly following and transforming, equally acting together, equally transforming together, therefore it is called without defect, without gap, without mixture, without impurity. Speaking of 'worthy of offerings', it refers to those sentient beings who have greed, anger, and delusion, they are (servants of afflictions); if those sentient beings are free from greed, anger, and delusion, they are called 'worthy of offerings', they should receive (others') offerings, with clothes, food, bedding, medicine, etc., constantly offering to them. Speaking of 'without attachment', it refers to the noble disciples who do not arise with grasping or attachment to the precepts. 'Well accomplished', means being good at guarding and protecting this precept, reaching the ultimate accomplishment. 'Well received', means diligently, respectfully, and completely embracing this precept. 'Praised without reproach by the wise', refers to the Buddhas and (Buddha's) disciples who are called the wise, these wise ones all commonly praise this precept, without anyone criticizing or slandering it, because of this reason, it is said that the wise praise it without reproach. Regarding such precepts, together with those who are wise and practice the Brahma-faring together, upholding them without any concealment, what is called regarding such precepts? Answer: It refers to equal precepts. Equal precepts refer to right speech, right action, and right livelihood among the eightfold noble path, called equal precepts. With those who are wise and practice the Brahma-faring together, refers to people like Ajnatakaundinya, etc., they are all called wise and practice the Brahma-faring together. Upholding them together without any concealment, means regarding this precept, with those who are wise and practice the Brahma-faring together, sharing a common benefit, sharing a common goal, resembling each other, this is called the fifth delightful Dharma, etc., as explained extensively before. All views, what are called all views? Answer: If relying on the good Dharma arising from renunciation and detachment, for the characteristics of all Dharmas, selecting and extremely selecting, and even extensively explaining, like this it is called all views. It is noble renunciation, etc., as explained extensively before. Regarding such views, together with those who are wise and practice the Brahma-faring together, studying together without any concealment, what is called regarding such views? Answer: It refers to equal view. Equal view refers to right view among the eightfold noble path. --------------------------------------------------------------------------------
Chinese
名平等见，余如前说。如是亦名六和敬法。 六通者，云何为六？一、神境智证通；二、天耳智证通；三、他心智证通；四、宿住智证通；五、死生智证通；六、漏尽智证通。云何神境智证通？答：领受示现种种神境，乃至广说，是名神境智证通。问：此中通者，何所谓耶？答：于诸神境所有妙智。云何天耳智证通？答：以天耳闻种种音声，谓人声非人声远声近声等，是名天耳智证通。问：此中通者，何所谓耶？答：于天耳境所有妙智。云何他心智证通？答：于他有情补特伽罗寻伺心等皆如实知，谓有贪心如实知有贪心、离贪心如实知离贪心，如是有嗔心离嗔心、有痴心离痴心、略心散心、下心举心、掉心不掉心、寂静心不寂静心、不定心定心、不修心修心、不解脱心解脱心，皆如实知，是名他心智证通。问：此中通者，何所谓耶？答：于他心等所有妙智。云何宿住智证通？答：能随忆念过去无量诸宿住事，谓或一生，乃至广说，是名宿住智证通。问：此中通者，何所谓耶？答：于诸宿住所有妙智。云何死生智证通？答：如明广说。云何漏尽智证通？答：亦如明广说。 说一切有部集异门足论第十五 大正藏第 26 册 No. 1536 阿毗达磨集异门足论 阿毗达磨集异门足论卷第十六 现代汉语译本： ‘名平等见’，其余的解释如前文所说。像这样也叫做‘六和敬法’。 ‘六通’是什么？答：一是‘神境智证通’（神通的智慧和证悟）；二是‘天耳智证通’（天耳的智慧和证悟）；三是‘他心智证通’（了解他人内心的智慧和证悟）；四是‘宿住智证通’（了解过去世的智慧和证悟）；五是‘死生智证通’（了解众生死生情况的智慧和证悟）；六是‘漏尽智证通’（断绝烦恼的智慧和证悟）。 什么是‘神境智证通’？答：能够领受和示现种种神通境界，乃至更广的解释，这叫做‘神境智证通’。问：这里所说的‘通’，指的是什么？答：指的是对于各种神通境界所拥有的微妙智慧。 什么是‘天耳智证通’？答：用天耳听到种种声音，包括人声、非人声、远方的声音、近处的声音等等，这叫做‘天耳智证通’。问：这里所说的‘通’，指的是什么？答：指的是对于天耳所能听到的境界所拥有的微妙智慧。 什么是‘他心智证通’？答：对于其他有情‘补特伽罗’（人）的寻伺心等，都能如实地了解，例如，有贪心如实地知道有贪心，没有贪心如实地知道没有贪心；同样，有嗔心知道有嗔心，没有嗔心知道没有嗔心；有痴心知道有痴心，没有痴心知道没有痴心；心是收敛的、心是散乱的，心是低下的、心是高举的，心是掉举的、心是不掉举的，心是寂静的、心是不寂静的，心是不定的、心是定的，心是不修习的、心是修习的，心是不解脱的、心是解脱的，都能如实地知道，这叫做‘他心智证通’。问：这里所说的‘通’，指的是什么？答：指的是对于他人内心等所拥有的微妙智慧。 什么是‘宿住智证通’？答：能够随顺忆念过去无量世的宿住之事，例如，或者一生，乃至更广的解释，这叫做‘宿住智证通’。问：这里所说的‘通’，指的是什么？答：指的是对于各种宿住之事所拥有的微妙智慧。 什么是‘死生智证通’？答：如前面详细解释的那样。 什么是‘漏尽智证通’？答：也如前面详细解释的那样。 《说一切有部集异门足论》第十五 《大正藏》第26册 No. 1536 《阿毗达磨集异门足论》 《阿毗达磨集异门足论》卷第十六
English
English version: 'Name equality view,' the rest is as previously explained. Thus, it is also called the 'Six Harmonies and Reverences Dharma'. What are the 'Six Superknowledges'? Answer: One is 'Divine Power Superknowledge' (神通的智慧和证悟, magical power of wisdom and realization); two is 'Divine Ear Superknowledge' (天耳的智慧和证悟, divine ear of wisdom and realization); three is 'Mind-Reading Superknowledge' (了解他人内心的智慧和证悟, understanding others' minds of wisdom and realization); four is 'Past Lives Superknowledge' (了解过去世的智慧和证悟, understanding past lives of wisdom and realization); five is 'Death and Rebirth Superknowledge' (了解众生死生情况的智慧和证悟, understanding beings' death and rebirth of wisdom and realization); six is 'Extinction of Outflows Superknowledge' (断绝烦恼的智慧和证悟, extinguishing afflictions of wisdom and realization). What is 'Divine Power Superknowledge'? Answer: Being able to receive and manifest various divine realms, and even more extensive explanations, this is called 'Divine Power Superknowledge'. Question: What is meant by 'Superknowledge' here? Answer: It refers to the subtle wisdom possessed regarding various divine realms. What is 'Divine Ear Superknowledge'? Answer: Using the divine ear to hear various sounds, including human sounds, non-human sounds, distant sounds, nearby sounds, etc., this is called 'Divine Ear Superknowledge'. Question: What is meant by 'Superknowledge' here? Answer: It refers to the subtle wisdom possessed regarding the realms that the divine ear can hear. What is 'Mind-Reading Superknowledge'? Answer: Being able to truly understand the seeking mind, etc., of other sentient beings 'Pudgala' (补特伽罗, person), for example, truly knowing that there is a greedy mind when there is a greedy mind, and truly knowing that there is no greedy mind when there is no greedy mind; similarly, knowing that there is an angry mind when there is an angry mind, and knowing that there is no angry mind when there is no angry mind; knowing that there is a deluded mind when there is a deluded mind, and knowing that there is no deluded mind when there is no deluded mind; the mind is contracted, the mind is scattered, the mind is inferior, the mind is elevated, the mind is agitated, the mind is not agitated, the mind is tranquil, the mind is not tranquil, the mind is unfixed, the mind is fixed, the mind is uncultivated, the mind is cultivated, the mind is unliberated, the mind is liberated, all can be truly known, this is called 'Mind-Reading Superknowledge'. Question: What is meant by 'Superknowledge' here? Answer: It refers to the subtle wisdom possessed regarding others' minds, etc. What is 'Past Lives Superknowledge'? Answer: Being able to recollect past lives of immeasurable eons, for example, or one life, and even more extensive explanations, this is called 'Past Lives Superknowledge'. Question: What is meant by 'Superknowledge' here? Answer: It refers to the subtle wisdom possessed regarding various past lives. What is 'Death and Rebirth Superknowledge'? Answer: As explained in detail earlier. What is 'Extinction of Outflows Superknowledge'? Answer: Also as explained in detail earlier. Sarvastivada Abhidharma Sangitiparyaya-pada-sastra Fifteenth Taisho Tripitaka Volume 26 No. 1536 Abhidharma Sangitiparyaya-pada-sastra Abhidharma Sangitiparyaya-pada-sastra Volume Sixteen -------------------------------------------------------------------------------- 尊者舍利子说 三藏法师玄奘奉 诏译 六法品第七之二
Chinese
六顺明分想者，云何为六？答：一、无常想；二、无常苦想；三、苦无我想；四、厌食想；五、一切世间不可乐想；六、死想。此中五想如成熟解脱想说。云何一切世间不可乐想？答：世间谓五取蕴，即色取蕴乃至识取蕴。有诸苾刍于五取蕴，以有思虑俱行作意审谛思惟、以有恐惧俱行作意审谛思惟、以不可乐俱行作意审谛思惟、以不可喜俱行作意审谛思惟。彼于五取蕴如是思惟时，诸想、等想、现前等想、已想当想，是名一切世间不可乐想。问：何故名为顺明分想？答：明有三种。一、无学宿住智证明；二、无学死生智证明；三、无学漏尽智证明。由前六想，令此三明未生者生、已生者增长广大，故名顺明分想。 六随念者，云何为六？答：一、佛随念；二、法随念；三、僧随念；四、戒随念；五、舍随念；六、天随念。云何佛随念？答如世尊说：苾刍当知，有圣弟子于世尊所，以如是相随念诸佛，谓此世尊是如来、阿罗汉，广说乃至佛、薄伽梵。若圣弟子以如是相随念诸佛，见为根本、证智相应，诸念、随念、别念、忆念，念性、随念性、别念性、不忘性、不忘法性、心明记性，是名佛随念。云何法随念？答：如世尊说 现代汉语译本 尊者舍利子说 三藏法师玄奘奉 诏译 六法品第七之二 六顺明分想是什么？回答：一、无常想；二、无常苦想；三、苦无我想；四、厌食想；五、一切世间不可乐想；六、死想。这其中五种想的解释如同成熟解脱想所说。什么是一切世间不可乐想？回答：世间指的是五取蕴（Panca-upadanakkhandha），即色取蕴乃至识取蕴。有些比丘（Bhikkhu）对于五取蕴，以带有思虑的作意审慎地思维，以带有恐惧的作意审慎地思维，以不可乐的作意审慎地思维，以不可喜的作意审慎地思维。当他们这样思维五取蕴时，所产生的诸想、等想、现前等想、已想当想，就叫做一切世间不可乐想。问：为什么叫做顺明分想？答：明有三种。一、无学宿住智证明；二、无学死生智证明；三、无学漏尽智证明。通过前面的六种想，使这三种明未产生的得以产生，已经产生的得以增长广大，所以叫做顺明分想。 六随念是什么？回答：一、佛随念（Buddhanussati）；二、法随念（Dhammanussati）；三、僧随念（Sanghanussati）；四、戒随念（Silanussati）；五、舍随念（Caganussati）；六、天随念（Devanussati）。什么是佛随念？回答：正如世尊（Bhagavan）所说：比丘们应当知道，有圣弟子对于世尊，以这样的方式随念诸佛，即这位世尊是如来（Tathagata）、阿罗汉（Arhat），（广说乃至）佛、薄伽梵。如果圣弟子以这样的方式随念诸佛，以见为根本，与证智相应，所产生的诸念、随念、别念、忆念，念的性质、随念的性质、别念的性质、不忘的性质、不忘法的性质、心明记的性质，就叫做佛随念。什么是法随念？回答：正如世尊所说