English
English version: Disciples, contemplating suffering as suffering, contemplating origination as origination, contemplating cessation as cessation, contemplating the path as the path, due to the discerning power corresponding to the no-more-learning attention, eliminating the three evil actions of body arising from wrong livelihood, for the remaining evil actions of body, obtaining the no-more-learning distancing, superior distancing, near distancing, extreme distancing, the peaceful discipline is unmade and uncreated, abandoning, guarding, not acting, not transgressing. Like boats, rafts, bridges, embankments, walls, and trenches, not exceeding the nature of non-exceeding, not transgressing the nature of non-transgressing in what is prescribed, this is the non-revealing bodily karma, this is called no-more-learning right action. What is no-more-learning right livelihood? Answer: All noble disciples, contemplating suffering as suffering, contemplating origination as origination, contemplating cessation as cessation, contemplating the path as the path, due to the discerning power corresponding to the no-more-learning attention, for the evil actions of body and speech arising from wrong livelihood, obtaining the no-more-learning distancing, superior distancing, near distancing, extreme distancing, the peaceful discipline is unmade and uncreated, abandoning, guarding, not acting, not transgressing. Like boats, rafts, bridges, embankments, walls, and trenches, not exceeding the nature of non-exceeding, not transgressing the nature of non-transgressing in what is prescribed, this is the non-revealing bodily and verbal karma, this is called no-more-learning right livelihood. What is no-more-learning right effort? Answer: All noble disciples, contemplating suffering as suffering, contemplating origination as origination, contemplating cessation as cessation, contemplating the path as the path, due to all diligence, vigor, courage, strength, might, intensity, uncontrollability, and unceasing intention of effort corresponding to the no-more-learning attention, this is called no-more-learning right effort. What is no-more-learning right mindfulness? Answer: All noble disciples, contemplating suffering as suffering, contemplating origination as origination, contemplating cessation as cessation, contemplating the path as the path, due to all mindfulness, recollection, focused mindfulness, remembrance, not forgetting, not losing, not omitting, not losing the nature of the Dharma, the nature of clear memory in the mind corresponding to the no-more-learning attention, this is called no-more-learning right mindfulness. What is no-more-learning right concentration? Answer: All noble disciples, contemplating suffering as suffering, contemplating origination as origination, contemplating cessation as cessation, contemplating the path as the path, due to all abiding of the mind, equal abiding, near abiding, secure abiding, not scattered, not disturbed, gathering, stopping, equanimity, the one-pointedness of the mind corresponding to the no-more-learning attention, this is called no-more-learning right concentration. What is no-more-learning right liberation? Answer: All noble disciples, --------------------------------------------------------------------------------
Chinese
子，于苦思惟苦、于集思惟集、于灭思惟灭、于道思惟道，无学作意相应所有心胜解、已胜解、当胜解，是名无学正解脱。云何无学正智？答：尽智、无生智、是名无学正智。 尔时舍利子告苾刍众言：“具寿当知，佛于一法乃至十法，现等觉已，为诸弟子宣说开示。我与大众皆共和合，亲对世尊已结集竟，诸苾刍众皆应受持，为他演说广令流布。佛灭度后勿有乖违，当令随顺梵行法律久住，利乐无量有情，哀愍世间诸天人众，令获殊胜义利安乐。” 赞劝品第十二 尔时世尊知舍利子为苾刍众说法已讫，从卧而起身心调畅，整理衣服结加趺坐，赞舍利子：“善哉善哉！汝今善能于此台观与苾刍众和合，结集如来所说增一法门。汝可从今为诸大众数复宣说如是法门，此法能令诸天人等长夜证会义利安乐。”世尊复告苾刍众言：“汝等皆应受持读诵舍利子说集异法门。如是法门，能引大善大义大法清白梵行，复证通慧菩提涅槃。净信出家诸善男子，受持读诵如是法门，不久定当办所办事。” 时薄伽梵说是语已，诸苾刍众欢喜踊跃，顶礼佛足信受奉行。 说一切有部集异门足论卷第二十 现代汉语译本 弟子，对于苦谛思惟苦，对于集谛思惟集，对于灭谛思惟灭，对于道谛思惟道，与无学作意相应的所有的心的殊胜理解，已经殊胜理解，将要殊胜理解，这叫做无学正解脱。什么是无学正智？回答：尽智（知道烦恼已尽的智慧）、无生智（知道未来不再受生的智慧），这叫做无学正智。 那时，舍利子（Śāriputra）告诉比丘众说：‘诸位具寿应当知道，佛对于一法乃至十法，现等觉悟之后，为各位弟子宣说开示。我与大众都共同和合，亲自面对世尊已经结集完毕，各位比丘众都应当受持，为他人演说，广泛流布。佛灭度之后不要有乖违，应当使之随顺梵行法律长久住世，利益安乐无量有情，哀怜世间诸天人众，使他们获得殊胜的义利安乐。’ 赞劝品第十二 那时，世尊知道舍利子（Śāriputra）为比丘众说法完毕，从卧处起身，身心调畅，整理衣服，结跏趺坐，赞叹舍利子（Śāriputra）：‘好啊好啊！你现在善于在这个台观与比丘众和合，结集如来所说的增一法门。你可以从今以后为各位大众多次宣说这样的法门，此法能令诸天人等长夜证得义利安乐。’世尊又告诉比丘众说：‘你们都应当受持读诵舍利子（Śāriputra）所说集异法门。这样的法门，能引生大善、大义、大法、清白梵行，又能证得通慧、菩提、涅槃。清净信心的出家诸位善男子，受持读诵这样的法门，不久必定能够办成所应办的事情。’ 当时，薄伽梵（Bhagavan，世尊）说完这些话后，诸位比丘众欢喜踊跃，顶礼佛足，信受奉行。 说一切有部集异门足论卷第二十
English
English version Disciple, contemplating suffering in relation to suffering, contemplating origination in relation to origination, contemplating cessation in relation to cessation, contemplating the path in relation to the path, all the mind's superior understanding, already superiorly understood, and about to be superiorly understood, corresponding to the non-learning intention, is called non-learning right liberation. What is non-learning right knowledge? Answer: Exhaustion knowledge (knowledge that defilements are exhausted), non-arising knowledge (knowledge that there will be no future rebirth), is called non-learning right knowledge. Then, Śāriputra addressed the assembly of bhikshus, saying: 'Venerable ones, you should know that the Buddha, having awakened to one dharma up to ten dharmas, has declared and revealed them to his disciples. I and the assembly have all gathered together in harmony, having personally faced the World-Honored One and completed the compilation. All bhikshus should uphold this, expound it to others, and spread it widely. After the Buddha's parinirvana, do not deviate from it, but ensure that it conforms to the pure conduct and laws, so that it may abide for a long time, benefiting and bringing happiness to countless sentient beings, and having compassion for the gods and humans in the world, enabling them to obtain supreme meaning, benefit, and happiness.' Chapter Twelve on Praise and Encouragement Then, the World-Honored One, knowing that Śāriputra had finished speaking the Dharma to the assembly of bhikshus, arose from his resting place, his body and mind refreshed, arranged his robes, and sat in the lotus position, praising Śāriputra: 'Excellent, excellent! You are now skilled in gathering together with the assembly of bhikshus in this pavilion, compiling the Ekottara Dharma (numerical teachings) spoken by the Tathagata. From now on, you may repeatedly declare such teachings to the great assembly, for this Dharma can enable gods and humans to attain meaning, benefit, and happiness throughout the long night.' The World-Honored One further told the assembly of bhikshus: 'You should all uphold and recite the Saṃgīti-paryāya (collection of synonyms) spoken by Śāriputra. Such teachings can lead to great good, great benefit, great Dharma, pure conduct, and can also lead to the attainment of transcendental wisdom, bodhi, and nirvana. Purely faithful good men who have left home, upholding and reciting such teachings, will soon accomplish what needs to be done.' At that time, after the Bhagavan (Blessed One) had spoken these words, the assembly of bhikshus rejoiced, leaped for joy, prostrated themselves at the Buddha's feet, and faithfully accepted and practiced them. Abhidharma-saṃgīti-paryāya-pāda-śāstra by the Sarvāstivāda School, Volume Twenty --------------------------------------------------------------------------------